Jyesta devi

Dear Shakti sadhakaas,

I would like to know the Jyesta devi temple ,location and her Moola mantra .

Can some one help me with the details ?

Advance thanks,

Ram

 

Kalyan Ram <kalyanbadhukripa wrote:

Aum Ganapataye Namah

Respected sivadancer,

Thank you for the stotram. To get correct pronunciation, webmaster of

omshreeonline.com was kind enough to send it in sanskrit.

My clarification from you sir,

1)Does this also require initiation? I do not have any guru.

2)If it does not,What is the best time to recite it?What else should accompany

the recitation. I recite LS and selected verses from Soundarya lahiri in the

morning after sandya. Other than that my knowledge is nil.

3)If you think what I am doing is sufficient, I will take your advice. To be

frank, I am living alone in a foreign country away from my folks who are at

India for my son's education sake. The morning prayers put my mind at ease. I

find myself also getting attached to the worship and enjoy it.

"sivadancer <sivadancer" <sivadancer wrote:AUM gaNapataye

namaH

 

siddha ku~njikA stotram

"The Song That Gives the Key to Perfection"

 

shiva uvAca

"shiva said:"

 

shr^Nu devi pravakShyami ku~njikA stotram uttamam |

yena mantraprabhAveNa caNDIjApaH shubho bhavet ||

 

"Listen, Oh Goddess, while I elucidate the excellent Song That Gives

the Key to Perfection. By means of the brilliance of these mantras,

the meditation of the Goddess chaNDI becomes easy."

 

na kavacaM nArgalA stotraM

kIlakam na rahasyakaM |

na sUktaM nApi dhyAnaM ca

na nyAso na ca vArcanam ||

 

"Not the Armor, nor the Praise That Unlocks the Bolt, nor the Praise

that Removes the Pin, nor the Secrets; neither the hymns, nor even the

meditations, nor the establishment of the mantras into the body, nor

the offering of worship and adoration;"

 

ku~njikA pATha mAtreNa durgA pATha phalaM labhet |

ati guhyataraM devi devAnAmapi durlabham ||

 

"the recitation of the mantras that Give the Key to Perfection will

grant the fruits of the recitation of the Glory of the Goddess. Oh

Goddess, this is extremely secretive and difficult even for the Gods

to attain."

 

gopanIyaM prayatnena svayoniriva pArvati |

mAraNaM mohanaM vashyaM

stambhanoccAtTa nAdikam |

pATha mAtreNa saMsiddhyet

ku~njikA stotram uttamam ||

 

"Oh self-born Goddess, pArvatI, with right effort mAraNa (the capacity

to slay anger, passion, and the Ego), mohaNa (to become stupefied

knowing none other than the Godess, vashIkAraNa (to make the mind sit

still), stambhana (to restrain the senses from wandering), ucccAtana

(to become solely absorbed in the attainment of enlightenment), and

all other attainments come to perfection by means of the recitation of

the excellent mantras of the Song That Gives the Key to Perfection.

Hence this is to be kept secret by all means."

 

oM aiM hrIM klIM cAmuNDAyai vicce ||

oM glauM huM klIM jUM saH jvAlaya jvAlaya jvala jvala prajvala

prajvala aiM hrIM klIM cAmuNDAyai vicce jvala haM saM laM kShaM phaT

svAhA ||

 

"oM -- The Infinite Beyond Conception

aIM -- Creation, rajo guNa, Energy of Desire, mahAsarasvatI

hrIM -- Preservation, sattva guNa, Energy of Action, mahAlakShmI

klIM -- Destruction, tamo guNa, Energy of Wisdom, mahAkAlI

cAmuNDA -- The Slayer of Passion and Anger, Moves in the Head

yai -- The Grantor of Boons

vic -- In the Body of Knowledge; in the Perception

ce -- of Consciousness

oM -- The Infinite Beyond Conception

glauM -- mahAgaNesha, the Great Lord of Wisdom

huM -- Cutting the Ego

klIM -- Dissolving Bondage to Physical Attachment

jUM saH -- Pure Consciousness

jvAlaya jvAlaya -- Flame, Bright Light of Illumination

jvala jvala -- Burning, Blazing, Shining

prajvala prajvala -- To Begin to Blaze or Flash

 

that the three guNas, energies, and Goddesses -- Creation,

Preservation, and Destruction -- are in constant movement,

transformation in the perception of Consciousness

 

jvala -- (and this) Illumination

haM -- (is the) Divine I

saM -- in all

laM -- manifested beings

kShaM -- (to) the end of existence

phaT -- without a doubt

svAhA -- I am One with God!"

 

-1-

namaste rudra rUpiNyai namaste madhu mardini |

namaH kaiTabha hAriNyai namaste mahiSHardini ||

 

"We bow to She Who has the Capacity to Express the form of Rudra, the

Reliever of Sufferings. We bow to the Slayer of Too Much. We bow to

She Who Takes Away Too Little. We bow to the Annihilator of the Great

Ego."

 

-2-

namaste shumbha hantryai ca nishumbhAsuraghAtini ||

 

"We bow to the destroyer of Self-Conceit and to the Destroyer of

Self-Deprecation as well."

 

-3-

jAgrataM hi mahA devi japaM siddhaM kurushva me |

aiMkArI sr^Shti rUpAyai hrIMkArI prati pAlikA ||

 

"Arise to wakefulness, Oh Great Goddess! Grant me the perfection of

meditation. The sound aiM is the sound of creation. The syllable hrIM

is the entire existence preserved."

 

-4-

klIMkArI kAma rUpiNyai bIja rUpe namo-stu te |

cAmuNDA caNDa ghAtI ca yai kArI varadAyinI ||

 

"The syllable klIM is the intrinsic form of all desire. We bow to you,

the ultimate objective, in the form of Seed Mantras. As the Slayer of

Passion and Anger, you slay Passion, and as the syllable yai, you are

the Grantor of Boons."

 

-5-

vicce cAbhayadA nityaM namaste mantra rUpiNi ||

 

"vicce gives eternal freedom from fear. We bow to you in the form of

mantras."

 

-6-

dhAM dhIM dhUM dhUrjaTeH patnI

vAM vIM vUM vAgadhIshvarI |

krAM krIM krUM kAlikA devi

shAM shIM shUM me shubhaM kuru ||

 

"dhAM dhIM dhUM the wife of shiva (literally the one with matted

hair), vAM vIM vUM vAgadIshvarI (the Ruler of all Vibrations). krAM

krIM krUM kAlikA devi (the Goddess Who Takes Away Darkness), shAM shIM

shUM (She who is Peace in the gross body, Peace in the subtle body,

Peace in the causal body) be easily attained by me.

 

-7-

huM huM huMkAra rUpiNyai

jaM jaM jaM jambhanAdinI |

bhrAM bhrIM bhrUM bhairavI bhadre

bhavAnyai te namo namaH ||

 

In the form of the syllables huM huM huM, jaM jaM jaM as the

restrained sound of constant vibration emanating as a yawn from the

junction of the eyes, ears, nose, and throat. bhrAM bhrIM bhrUM to the

Excellent Energy that is Extremely Fierce, to bhavANI, the female Lord

of Being, we bow, we bow to you.

 

-8-

aM kaM caM TaM taM paM yaM shaM vIM duM aiM vIM haM kShaM |

dhijAgraM dhijAgram troTaya

troTaya dIptaM kuru kuru svAhA ||

 

"aM kaM caM TaM taM paM yaM shaM

 

vIM -- to eagerly approach

duM -- the Reliever of Difficulties

aiM -- the Body of Universal Knowledge

vIM -- to eagerly approach

haM -- the Supreme I

kShaM -- the end of duality

Rise up! Break asunder! Illuminate the brilliant light! I am One with

God!"

 

pAM pIM pUM pArvatI pUrNA

khAM khIM khUM khecarI tathA ||

 

"pAM pIM pUM pArvatI, the wife of shiva; the Potentiality of Nature is

full and complete. khAM khIM khUM (the three stages of khecarI where

one levitates) as a heavenly being we fly up into the atmosphere."

 

-9-

sAM sIM suM saptashatI devyA

mantra siddhiM kuruShva me ||

 

"sAM sIM sUM as other divine beings born of these Seven Hundred

Verses, give me the perfect attainment of the mantras."

 

-10-

idaM tu ku~njikA stortram mantra jAgarti hetave |

abhakte naiva dAtavyaM gopitaM rakSha pArvati ||

 

"This is the song That gives the Key to Perfection, the primary cause

of awakening these mantras. This must be kept hidden from

non-devotees. Oh pArvati, the secret must be protected."

 

yastu ku~njikaya devi hInAM saptashatIM paThet |

na tasya jAyate siddhir araNye rodanaM yathA ||

 

"Oh Goddess, whoever will recite the Seven Hundred Verses without the

key will not attain success, and his recitation will produce an effect

similar to crying in the forest."

 

oM aiM hrIM klIM cAmuNDAyai vicce ||

oM glauM huM klIM jUM saH jvAlaya jvAlaya jvala jvala prajvala

prajvala aiM hrIM klIM cAmuNDAyai vicce jvala haM saM laM kShaM phaT

svAhA ||

 

"oM -- The Infinite Beyond Conception

aIM -- Creation, rajo guNa, Energy of Desire, mahAsarasvatI

hrIM -- Preservation, sattva guNa, Energy of Action, mahAlakShmI

klIM -- Destruction, tamo guNa, Energy of Wisdom, mahAkAlI

cAmuNDA -- The Slayer of Passion and Anger, Moves in the Head

yai -- The Grantor of Boons

vic -- In the Body of Knowledge; in the Perception

ce -- of Consciousness

oM -- The Infinite Beyond Conception

glauM -- mahAgaNesha, the Great Lord of Wisdom

huM -- Cutting the Ego

klIM -- Dissolving Bondage to Physical Attachment

jUM saH -- Pure Consciousness

jvAlaya jvAlaya -- Flame, Bright Light of Illumination

jvala jvala -- Burning, Blazing, Shining

prajvala prajvala -- To Begin to Blaze or Flash

 

that the three guNas, energies, and Goddesses -- Creation,

Preservation, and Destruction -- are in constant movement,

transformation in the perception of Consciousness

 

jvala -- (and this) Illumination

haM -- (is the) Divine I

saM -- in all

laM -- manifested beings

kShaM -- (to) the end of existence

phaT -- without a doubt

svAhA -- I am One with God!"

 

-- translation by Swami Satyanada Sarasvati

 

 

 

, Kalyan Ram

<kalyanbadhukripa> wrote:

>

> Reverred and knowledgeable,

> Can you enlighten where one can find Kungika mantra.If you can be

specific I will be grateful,as I do not possess knowledge to find on

my own

 

 

 

 

 

 

 

 

 

 

 

 

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The Mother Jyestha

 

 

 

She is known such since she is the older sister of gaja or samudra lakshmi

mother; she is the entire opposite of her younger sister. She lurks in shadows,

bestower of misfortunes, causer of fights.

 

Her sadhana is always done in a lonely place with offerings of salt and dried

chilly with gingelly seeds. She is similiar in some ways to the Divine mother

Dhumvati.

 

One of her bijas is Phrem.

 

 

 

 

Movies

- What's on at your local cinema?

 

 

by praying to Her will the effects of being borne in

the Jyestha nakastra and Jyestha masa be offset.

love,

sujatha

--- Kalika Putra <dakinic_monk wrote:

>

> The Mother Jyestha

>

>

>

> She is known such since she is the older sister of

> gaja or samudra lakshmi mother; she is the entire

> opposite of her younger sister. She lurks in

> shadows, bestower of misfortunes, causer of fights.

>

> Her sadhana is always done in a lonely place with

> offerings of salt and dried chilly with gingelly

> seeds. She is similiar in some ways to the Divine

> mother Dhumvati.

>

> One of her bijas is Phrem.

>

>

>

>

> Movies

> - What's on at your local cinema?

>

> [Non-text portions of this message have been

> removed]

>

>

 

 

=====

 

 

 

 

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Her sadhana will help but that of Maha lakshmi and Kamala can destroy any

daridra caused due to this.

 

 

 

 

Movies

- What's on at your local cinema?

 

 

Sometimes Jyestha is associated with Kali. In Bengal, the night before

Deepavali is Kali Puja night, the darkest night of the year, dedicated to

the Elder Sister. Then Deepavali is celebrated next evening, honoring

Lakshmi with lamps and fireworks.

 

Jyestha is also associated with the Vedic goddess Nirriti, guardian of

the Southwestern direction, Goddess of misery, bad luck, and disorder.

(<Nir> = "not," <Rita> = "order, Cosmic law") She is a special

protector of the poor and the handicapped, and gives her worshippers

powers of witchcraft. She is actually more propitiated than worshipped,

and her image is made not of bronze or stone, but of cow dung!

 

A Sage is reputed to have stopped a fight between two sisters, who turned

out to be the Goddesses Lakshmi and Jyestha. They asked him to determine

which of them was more beautiful. Not wanting to offend either sister,

he had them parade back and forth, and determined: "Lakshmi, the younger

sister, looks more beautiful when she approaches me, but Jyestha is more

beautiful when she is departing from me."

 

-- Len/ Kalipadma

 

 

On Wed, 1 Jan 2003 07:56:16 +1100 (EST) =?iso-8859-1?q?Kalika=20Putra?=

<dakinic_monk writes:

>

> The Mother Jyestha

>

>

>

> She is known such since she is the older sister of gaja or samudra

> lakshmi mother; she is the entire opposite of her younger sister.

> She lurks in shadows, bestower of misfortunes, causer of fights.

>

> Her sadhana is always done in a lonely place with offerings of salt

> and dried chilly with gingelly seeds. She is similiar in some ways

> to the Divine mother Dhumvati.

>

> One of her bijas is Phrem.

>

 

______________

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