Guest guest Posted January 3, 2002 Report Share Posted January 3, 2002 Dear FRIENDS I WOULD BE GIVING THE COMBINATIONS FOR ASTROLOGERS Brihat Parasara Hora Sastra: BPHS ch 33 87: Ketu in the 5th from Swamsa will make one a mathematician and skilful in Jyotish. Should Jupiter be related to the said Ketu, these learnings will be by inheritance. All these as well apply to 2nd and 3rd from Swamsa and to the Swamsa itself apart from applying to the 5th from Swamsa. BPHS ch 33 sl 44 and Ketu or Rahu in Karakamsh or in the 5th from there denotes that one is a Jyotishi. Jaimini in his Upadesha Sutras expands further on Parasar by writing that these combinations of Ketu in the 5th/swamsa are also to be seen from AL and lagna. Likewise that not only the 5th house is to be looked at, but every trine. Also Parasara and Jaimini make reference to Ketu in the 5th making the person a watchmaker. Ketu seems to be related to the measuring of time. Both of these sages mention specifically Ketu and Rahu as indicating jyotishis. These also seem to be important for astrology. What is Swamsa? Amsa means "division" and refers to the position in a divisional charts - navamsa usually. So lagnamsa is the position of lagna in navamsa. Karakamsa is the position of atma karaka (variable significator of self) in navamsa. Atma karaka is the planet (out of seven planets and Rahu) with the largest advancement in the rasi occupied. For Rahu, advancement is measured from the end of the sign. Let us take an example. Body Longitude Lagna 7 Aq 26' 00.69" Sun 26 Aq 02' 48.83" Moon 3 Ge 51' 59.65" Mars 1 Ta 53' 19.80" Mercury 16 Aq 32' 56.39" Jupiter ® 4 Vi 37' 58.82" Venus 17 Aq 04' 18.34" Saturn 20 Sc 54' 58.50" Rahu 29 Li 52' 33.46" Ketu 29 Ar 52' 33.46" If you look at the advancement in rasi, Sun has 26 deg 3 min. Moon has 3 deg 52 min. Though Rahu is at 29Li52, his advancement (from the end) is only 8 minutes (30-0 minus 29-52). of the eight planets, Sun has the largest advancement and becomes atma karaka (AK). Let us take this native's navamsa: +--------------+ |Ven |AL |Sun |Rah Glk | | | | | | | | | | | | | | | | | | | | | |-----------+-----------------------+-----------| |Mer JupR | | | | | | | | | | | | | | | | | | | |-----------| Navamsa |-----------| |Mar Sat | |GL | | | | | | | | | | | | | | | | | |-----------+-----------------------+-----------| |Asc Ket |Moo | |HL Mnd | | | | | | | | | | | | | | | | | | | | | +--------------+ Navamsa +--------------+ | \ Sat / \ / | | \ Mar / \ Moo / | | \ / \ / | | \ / Ket \ / | | \ / \ / | |Mer JupR x Asc x | | / \ / \ | | / \ / \ | | / \ / \ | | / \ 9 / Mnd \ | | / \ / \ | | Ven x HL | | \ / \ / | | \ / \ / | | \ / \ / | | \ / Glk \ / | | \ / \ / | |AL x Rah x GL | | / \ / \ | | / \ / \ | | / \ / \ | | / Sun \ / \ | | / \ / \ | +--------------+ +--------------+ | \ | | / | | \ | AL | / | | \ | | / | | Rah \ Sun | | Ven / Mer | | \ | | / | | Glk \ | | / JupR | | \ | | / | |---------------+---------------+---------------| | | | | | | | Mar Sat | | | | | | | Navamsa | | | | | | | | | | | | | | |---------------+---------------+---------------| | / | | \ | | / | | \ Ket | | / | | \ | | GL / HL | | Moo \ Asc | | / | | \ | | / Mnd | | \ | | / | | \ | +---------------+---------------+---------------+ In navamsa, lagna is in Sg. So Sg becomes lagnamsa. AK in this chart is Sun and he is in Ta in navamsa. So karakamsa is in Ta. Swa simply means "self" and may refer to either lagna or atma karaka. So swamsa refers the position of either lagna or atmakaraka in navamsa. Parasara used "swamsa" for both lagnamsa and karakamsa. So swamsa here is in Sg or Ta, depending on what we mean. What do they both show? Navamsa shows the inner self, sense of dharma (duty) and motivation. It shows attitudes. Analysis of navamsa w.r.t. lagnamsa shows the motivation and attitudes of the person. Analysis of navamsa w.r.t. karakamsa shows the motivation and attitudes of the soul that's inside a person. If the person is acting against the wishes of the soul, it leads to inner turmoil and results in a life that is wasted (soul has to take birth again and *start from scratch* to fulfill its desires). If lagnamsa and karakamsa are in mutual shashthashtakas (6th/8th positions), this happens. In the above example chart, this happens. So the native leads a miserable and wasteful life (from the point of view of soul). Analysis from Karakamsa: Jupiter and Mercury in the 10th house of karma show a soul that wants to be learned and scholarly in traditional subjects and put the learning to the use of society. Malefics Saturn and Mars in 9th show a soul that wants knowledge of tantras, yantras and taamasik rituals. Exalted Ketu in 8th from karakamsa shows desire of the soul for occult knowledge. Analysis from Lagnamsa: Ketu in 1st shows a spiritual person or a revolutionary/thief. Here, in this navamsa, Ketu is in Rakshasa (demonic) group. So Ketu in lagnamsa shows a thief or a terrorist. Exalted 6th lord shows strong sense of enmity. Saturn and Mars in Manushya (human) group in 2nd from lagnamsa show a person who cannot speak fluently (may have some kind of stammering - Ketu in 2nd gives full stammering). Mercury and Jupiter in 3rd show an author and a soft-spoken person. As you can see, what his soul wants is different from what he is doing. Without the soul being happy, one cannot have complete success. Finally the life will go waste and the soul will start from scratch in the next life. The 1H represents Self/Present. The 5H represents Children/Future. The 9H represents Father/Past. Quadrants to these houses provide sustainance. So, The present is seen from the Kendra (1,4,7,10 houses) that are overlorded by Brahma. The past is seen from the Apoklimas (3,6,9,12 houses) which are lorded by Vishnu and The future is seen from the Panapara (2,5,8,11 houses) which are lorded by Shiva. Hence houses 2, 5, 8 & 11 are important houses for Astrologers. Association of either Ju and/or Me with these houses are one of the sureshot indicators of Astrologers. Further, Jupiter is the planet of wisdom, discretion, judgment and traditional knowledge. Mercury is the planet of speech, solid knowledge, logic and reasoning. These two are the significators of astrology. The 2nd and 5th houses are important (also 8th). The 2nd is the house of speech and overall knowledge and awareness. The 5th is the house of intelligence, intuition and perception. The 8th is the house of occult and also research. Some astrologers also have Jovian influence on 10th (karma/action). Usually Jupiter/Mercury has a strong influence on 2nd/5th in rasi or D-10 or D-24 for astrologers. D-10 (dasamsa) is the chart of activities and achievements in society. D-24 is the chart of learning and knowledge. In addition, D-27 is the chart of strengths and weaknesses. The 2nd in D-27 shows one's vaag bala (power of speech) and 5th and 8th show intuition. Those with very strong Mercurian/Jovian (esp Jovian) influence on 2nd/5th/8th in D-27 have a knack for making correct predictions. Dasas have a role too. Astrologers go through phases of success and failure. D-27 Narayana dasa can be helpful. Do be carefull about rahu and ketu estimation.. One has to know many rules such as: 1. Examine Parashara view that rahu/ketu act good when in kendra/kona in yuti/dristi with kona/kendra lord respectively, 2. Rahu and Ketu own kumb and vrischik respectively. 3. Rahu is exalted in vrish for Ayu and for other matters in Mitun. Some opine that Rahu multrikon is mitun. In any case, rahu in mitun is placed in high dignity. Rahu is in multrikon is virgo, while own sign is kumbh. Ketu multrikon is pisces. 4. When Rahu and Ketu are neecha(mitun-dhanu) in kendras, they give material success 5. When they are in tuarus/scorpio in kendra, they natural karakatwas are strong. 6. When they are in gemini/saggitarius in kendra they give spiritual success 7. When ketu is in arudha lagna or 6th from Arudha lagna, the spirituality is gained Guru and Rahu can produce fine Jyotisha, so be careful. Guru and Rahu are the only grahas that have natural 5th aspect so they have tremendous power to see the future(5th) Knowledge of Jyotisha is not given by single grahas but overall influence in the chart. Many other yogas are highly welcome which give purity of character such as -guru mangala Yoga-Dharmakarmadhipathy Yoga-benefics in 3/6 from arudha lagna -Tapaswi Yogas-Saraswati yoga of chandra and budha, while chandra should be placed in the1/2/3 decanate depedning on movable,fixed or dual sign. and so on.. Best wishes, PARTHA Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 4, 2002 Report Share Posted January 4, 2002 Dear Partha, OM! Your explanation of Swamsa, Karakamsa, and Lagnamsa was very educational. I have one question. You said "If lagnamsa and karakamsa are in mutual shashthashtakas (6th/8th positions), this happens (inner turmoil)." So what does it mean when Lagnamsa and Karakamsa are identical? Does it mean that there will be less conflict (peaceful nature)? Or does it mean that over time one will be able to align the desire of the soul and the person? It would be very helpful if you can elaborate on this. I am a very amateur student of Jyotish who also happens to have this in his chart! I am going to save this because it is the best explanation I have seen of the functions and relationship of Karakamsa, Lagnamsa, and Swamsa. OM! Pranaam and Regards Prakash Desai gjlist, "partvinu5" <partvinu5> wrote: > Dear FRIENDS > I WOULD BE GIVING THE COMBINATIONS FOR ASTROLOGERS > > > Brihat Parasara Hora Sastra: > BPHS ch 33 87: Ketu in the 5th from Swamsa will make > one a mathematician and skilful in Jyotish. Should Jupiter > be related to the said Ketu, these learnings will be by > inheritance. All these as > well apply to 2nd and 3rd from Swamsa and to the > Swamsa itself apart > from applying to the 5th from Swamsa. > > BPHS ch 33 sl 44 and Ketu or Rahu in Karakamsh or in > the 5th from there denotes that one is a Jyotishi. Jaimini in his > Upadesha Sutras expands further on > Parasar by writing that these combinations of Ketu in the 5th/swamsa > are also to be seen from AL and lagna. Likewise that not only the > 5th > house is to be looked at, but every trine. Also Parasara and > Jaimini make reference to Ketu in > the 5th making the person a watchmaker. Ketu seems to be related to > the measuring of time. Both of these sages mention specifically > Ketu and > Rahu as indicating jyotishis. These also seem to be important for > astrology. > > > What is Swamsa? > > Amsa means "division" and refers to the position in a divisional > charts - navamsa usually. So lagnamsa is the position of lagna in > navamsa. Karakamsa is the position of atma karaka (variable > significator of self) in navamsa. Atma karaka is the planet (out of > seven planets and Rahu) with the largest advancement in the rasi > occupied. For Rahu, advancement is measured from the end of the sign. > Let us take an example. > Body Longitude > Lagna 7 Aq 26' 00.69" > Sun 26 Aq 02' 48.83" > Moon 3 Ge 51' 59.65" > Mars 1 Ta 53' 19.80" > Mercury 16 Aq 32' 56.39" > Jupiter ® 4 Vi 37' 58.82" > Venus 17 Aq 04' 18.34" > Saturn 20 Sc 54' 58.50" > Rahu 29 Li 52' 33.46" > Ketu 29 Ar 52' 33.46" > > If you look at the advancement in rasi, Sun has 26 deg 3 min. Moon > has 3 deg 52 min. Though Rahu is at 29Li52, his > advancement (from the end) is only 8 minutes (30-0 minus 29-52). of > the eight planets, Sun has the largest > advancement and becomes atma karaka (AK). > > Let us take this native's navamsa: > > +--------------+ > |Ven |AL |Sun |Rah Glk | > | | | | | > | | | | | > | | | | | > | | | | | > |-----------+-----------------------+-----------| > |Mer JupR | | | > | | | | > | | | | > | | | | > | | | | > |-----------| Navamsa |-----------| > |Mar Sat | |GL | > | | | | > | | | | > | | | | > | | | | > |-----------+-----------------------+-----------| > |Asc Ket |Moo | |HL Mnd | > | | | | | > | | | | | > | | | | | > | | | | | > +--------------+ > > Navamsa > +--------------+ > | \ Sat / \ / | > | \ Mar / \ Moo / | > | \ / \ / | > | \ / Ket \ / | > | \ / \ / | > |Mer JupR x Asc x | > | / \ / \ | > | / \ / \ | > | / \ / \ | > | / \ 9 / Mnd \ | > | / \ / \ | > | Ven x HL | > | \ / \ / | > | \ / \ / | > | \ / \ / | > | \ / Glk \ / | > | \ / \ / | > |AL x Rah x GL | > | / \ / \ | > | / \ / \ | > | / \ / \ | > | / Sun \ / \ | > | / \ / \ | > +--------------+ > > +--------------+ > | \ | | / | > | \ | AL | / | > | \ | | / | > | Rah \ Sun | | Ven / Mer | > | \ | | / | > | Glk \ | | / JupR | > | \ | | / | > |---------------+---------------+---------------| > | | | | > | | | Mar Sat | > | | | | > | | Navamsa | | > | | | | > | | | | > | | | | > |---------------+---------------+---------------| > | / | | \ | > | / | | \ Ket | > | / | | \ | > | GL / HL | | Moo \ Asc | > | / | | \ | > | / Mnd | | \ | > | / | | \ | > +---------------+---------------+---------------+ > > In navamsa, lagna is in Sg. So Sg becomes lagnamsa. AK in this chart > is Sun and he is in Ta in navamsa. So > karakamsa is in Ta. > Swa simply means "self" and may refer to either lagna or atma karaka. > So swamsa refers the position of either > lagna or atmakaraka in navamsa. Parasara used "swamsa" for both > lagnamsa and karakamsa. So swamsa here > is in Sg or Ta, depending on what we mean. > > What do they both show? > Navamsa shows the inner self, sense of dharma (duty) and motivation. > It shows attitudes. Analysis of navamsa > w.r.t. lagnamsa shows the motivation and attitudes of the person. > Analysis of navamsa w.r.t. karakamsa > shows the motivation and attitudes of the soul that's inside a > person. If the person is acting against the > wishes of the soul, it leads to inner turmoil and results in a life > that is wasted (soul has to take birth again > and *start from scratch* to fulfill its desires). If lagnamsa and > karakamsa are in mutual shashthashtakas > (6th/8th positions), this happens. > > In the above example chart, this happens. So the native leads a > miserable and wasteful life (from the point of view of soul). > Analysis from Karakamsa: > Jupiter and Mercury in the 10th house of karma show a soul that > wants to be learned and scholarly > in traditional subjects and put the learning to the use of society. > Malefics Saturn and Mars in 9th show > a soul that wants knowledge of tantras, yantras and taamasik > rituals. Exalted Ketu in 8th from karakamsa > shows desire of the soul for occult knowledge. > > Analysis from Lagnamsa: > > Ketu in 1st shows a spiritual person or a revolutionary/thief. Here, > in this navamsa, Ketu is in Rakshasa > (demonic) group. So Ketu in lagnamsa shows a thief or a terrorist. > Exalted 6th lord shows strong sense of > enmity. Saturn and Mars in Manushya (human) group in 2nd from > lagnamsa show a person who cannot speak > fluently (may have some kind of stammering - Ketu in 2nd gives full > stammering). Mercury and Jupiter in > 3rd show an author and a soft-spoken person. > > As you can see, what his soul wants is different from what he is > doing. Without the soul being happy, > one cannot have complete success. Finally the life will go waste and > the soul will start from scratch in the next life. > > The 1H represents Self/Present. > The 5H represents Children/Future. > The 9H represents Father/Past. > > Quadrants to these houses provide sustainance. > > So, > > The present is seen from the Kendra (1,4,7,10 houses) that are > overlorded by Brahma. > > The past is seen from the Apoklimas (3,6,9,12 houses) which are > lorded by Vishnu and > > The future is seen from the Panapara (2,5,8,11 houses) which are > lorded by Shiva. > > Hence houses 2, 5, 8 & 11 are important houses for Astrologers. > Association of either Ju and/or Me with these houses are one of the > sureshot indicators of Astrologers. > > Further, > Jupiter is the planet of wisdom, discretion, judgment and traditional > knowledge. > Mercury is the planet of speech, solid knowledge, logic and > reasoning. > These two are the significators of astrology. The 2nd and 5th houses > are important (also 8th). The 2nd is the house of speech and overall > knowledge and awareness. The 5th is the house of intelligence, > intuition and perception. The 8th is the house of occult and also > research. > > Some astrologers also have Jovian influence on 10th (karma/action). > > Usually Jupiter/Mercury has a strong influence on 2nd/5th in rasi or > D-10 or D-24 for astrologers. D-10 (dasamsa) is the chart of > activities and achievements in society. D-24 is the chart of learning > and knowledge. > > In addition, D-27 is the chart of strengths and weaknesses. The 2nd > in D-27 shows one's vaag bala > (power of speech) and 5th and 8th show intuition. Those with very > strong Mercurian/Jovian (esp Jovian) > influence on 2nd/5th/8th in D-27 have a knack for making correct > predictions. > > Dasas have a role too. Astrologers go through phases of success and > failure. D-27 Narayana dasa can be helpful. > Do be carefull about rahu and ketu estimation.. > One has to know many rules such as: > 1. Examine Parashara view that rahu/ketu act good when in kendra/kona > in > yuti/dristi with kona/kendra lord respectively, > 2. Rahu and Ketu own kumb and vrischik respectively. > 3. Rahu is exalted in vrish for Ayu and for other matters in Mitun. > Some > opine that Rahu multrikon is mitun. In any case, rahu in mitun is > placed > in > high dignity. Rahu is in multrikon is virgo, while own sign is kumbh. > Ketu > multrikon is pisces. > 4. When Rahu and Ketu are neecha(mitun-dhanu) in kendras, they give > material success > 5. When they are in tuarus/scorpio in kendra, they natural karakatwas > are strong. > 6. When they are in gemini/saggitarius in kendra they give spiritual > success > 7. When ketu is in arudha lagna or 6th from Arudha lagna, the > spirituality is gained Guru and Rahu can produce fine Jyotisha, so be > careful. Guru and Rahu > are the only grahas that have natural 5th aspect so they have > tremendous power > to see the future(5th) > Knowledge of Jyotisha is not given by single grahas but overall > influence in the chart. > Many other yogas are highly welcome which give purity of character > such > as -guru mangala Yoga-Dharmakarmadhipathy Yoga-benefics in 3/6 from > arudha lagna > -Tapaswi Yogas-Saraswati yoga of chandra and budha, while chandra > should be placed in > the1/2/3 decanate depedning on movable,fixed or dual sign. and so on.. > > > Best wishes, > PARTHA Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 4, 2002 Report Share Posted January 4, 2002 dear sir good question. yes lagnamsa and karakamsa together id definetelty better than the shasta-ashtaka relation. yes what you siad is true regarding the alignment, but there must be lot of slef introspection before you finally understand the purpose of your existence. lagnamsa- karkamsa together. always look at namvamsa for lagnamsa and karakamsa as navamsa is the chart of dharma. regards partha gjlist, "desaipr2" <desaipr@p...> wrote: > Dear Partha, > > OM! > > Your explanation of Swamsa, Karakamsa, and Lagnamsa was very > educational. I have one question. > > You said "If lagnamsa and karakamsa are in mutual shashthashtakas > (6th/8th positions), this happens (inner turmoil)." > > So what does it mean when Lagnamsa and Karakamsa are identical? Does > it mean that there will be less conflict (peaceful nature)? Or does > it mean that over time one will be able to align the desire of the > soul and the person? It would be very helpful if you can elaborate on > this. I am a very amateur student of Jyotish who also happens to have > this in his chart! > > I am going to save this because it is the best explanation I have > seen of the functions and relationship of Karakamsa, Lagnamsa, and > Swamsa. > > OM! > > Pranaam and Regards > > Prakash Desai > gjlist, "partvinu5" <partvinu5> wrote: > > Dear FRIENDS > > I WOULD BE GIVING THE COMBINATIONS FOR ASTROLOGERS > > > > > > Brihat Parasara Hora Sastra: > > BPHS ch 33 87: Ketu in the 5th from Swamsa will make > > one a mathematician and skilful in Jyotish. Should Jupiter > > be related to the said Ketu, these learnings will be by > > inheritance. All these as > > well apply to 2nd and 3rd from Swamsa and to the > > Swamsa itself apart > > from applying to the 5th from Swamsa. > > > > BPHS ch 33 sl 44 and Ketu or Rahu in Karakamsh or in > > the 5th from there denotes that one is a Jyotishi. Jaimini in his > > Upadesha Sutras expands further on > > Parasar by writing that these combinations of Ketu in the > 5th/swamsa > > are also to be seen from AL and lagna. Likewise that not only the > > 5th > > house is to be looked at, but every trine. Also Parasara and > > Jaimini make reference to Ketu in > > the 5th making the person a watchmaker. Ketu seems to be related > to > > the measuring of time. Both of these sages mention specifically > > Ketu and > > Rahu as indicating jyotishis. These also seem to be important for > > astrology. > > > > > > What is Swamsa? > > > > Amsa means "division" and refers to the position in a divisional > > charts - navamsa usually. So lagnamsa is the position of lagna in > > navamsa. Karakamsa is the position of atma karaka (variable > > significator of self) in navamsa. Atma karaka is the planet (out of > > seven planets and Rahu) with the largest advancement in the rasi > > occupied. For Rahu, advancement is measured from the end of the > sign. > > Let us take an example. > > Body Longitude > > Lagna 7 Aq 26' 00.69" > > Sun 26 Aq 02' 48.83" > > Moon 3 Ge 51' 59.65" > > Mars 1 Ta 53' 19.80" > > Mercury 16 Aq 32' 56.39" > > Jupiter ® 4 Vi 37' 58.82" > > Venus 17 Aq 04' 18.34" > > Saturn 20 Sc 54' 58.50" > > Rahu 29 Li 52' 33.46" > > Ketu 29 Ar 52' 33.46" > > > > If you look at the advancement in rasi, Sun has 26 deg 3 min. Moon > > has 3 deg 52 min. Though Rahu is at 29Li52, his > > advancement (from the end) is only 8 minutes (30-0 minus 29-52). of > > the eight planets, Sun has the largest > > advancement and becomes atma karaka (AK). > > > > Let us take this native's navamsa: > > > > +--------------+ > > |Ven |AL |Sun |Rah Glk | > > | | | | | > > | | | | | > > | | | | | > > | | | | | > > |-----------+-----------------------+-----------| > > |Mer JupR | | | > > | | | | > > | | | | > > | | | | > > | | | | > > |-----------| Navamsa |-----------| > > |Mar Sat | |GL | > > | | | | > > | | | | > > | | | | > > | | | | > > |-----------+-----------------------+-----------| > > |Asc Ket |Moo | |HL Mnd | > > | | | | | > > | | | | | > > | | | | | > > | | | | | > > +--------------+ > > > > Navamsa > > +--------------+ > > | \ Sat / \ / | > > | \ Mar / \ Moo / | > > | \ / \ / | > > | \ / Ket \ / | > > | \ / \ / | > > |Mer JupR x Asc x | > > | / \ / \ | > > | / \ / \ | > > | / \ / \ | > > | / \ 9 / Mnd \ | > > | / \ / \ | > > | Ven x HL | > > | \ / \ / | > > | \ / \ / | > > | \ / \ / | > > | \ / Glk \ / | > > | \ / \ / | > > |AL x Rah x GL | > > | / \ / \ | > > | / \ / \ | > > | / \ / \ | > > | / Sun \ / \ | > > | / \ / \ | > > +--------------+ > > > > +--------------+ > > | \ | | / | > > | \ | AL | / | > > | \ | | / | > > | Rah \ Sun | | Ven / Mer | > > | \ | | / | > > | Glk \ | | / JupR | > > | \ | | / | > > |---------------+---------------+---------------| > > | | | | > > | | | Mar Sat | > > | | | | > > | | Navamsa | | > > | | | | > > | | | | > > | | | | > > |---------------+---------------+---------------| > > | / | | \ | > > | / | | \ Ket | > > | / | | \ | > > | GL / HL | | Moo \ Asc | > > | / | | \ | > > | / Mnd | | \ | > > | / | | \ | > > +---------------+---------------+---------------+ > > > > In navamsa, lagna is in Sg. So Sg becomes lagnamsa. AK in this > chart > > is Sun and he is in Ta in navamsa. So > > karakamsa is in Ta. > > Swa simply means "self" and may refer to either lagna or atma > karaka. > > So swamsa refers the position of either > > lagna or atmakaraka in navamsa. Parasara used "swamsa" for both > > lagnamsa and karakamsa. So swamsa here > > is in Sg or Ta, depending on what we mean. > > > > What do they both show? > > Navamsa shows the inner self, sense of dharma (duty) and > motivation. > > It shows attitudes. Analysis of navamsa > > w.r.t. lagnamsa shows the motivation and attitudes of the person. > > Analysis of navamsa w.r.t. karakamsa > > shows the motivation and attitudes of the soul that's inside a > > person. If the person is acting against the > > wishes of the soul, it leads to inner turmoil and results in a > life > > that is wasted (soul has to take birth again > > and *start from scratch* to fulfill its desires). If lagnamsa and > > karakamsa are in mutual shashthashtakas > > (6th/8th positions), this happens. > > > > In the above example chart, this happens. So the native leads a > > miserable and wasteful life (from the point of view of soul). > > Analysis from Karakamsa: > > Jupiter and Mercury in the 10th house of karma show a soul that > > wants to be learned and scholarly > > in traditional subjects and put the learning to the use of > society. > > Malefics Saturn and Mars in 9th show > > a soul that wants knowledge of tantras, yantras and taamasik > > rituals. Exalted Ketu in 8th from karakamsa > > shows desire of the soul for occult knowledge. > > > > Analysis from Lagnamsa: > > > > Ketu in 1st shows a spiritual person or a revolutionary/thief. > Here, > > in this navamsa, Ketu is in Rakshasa > > (demonic) group. So Ketu in lagnamsa shows a thief or a terrorist. > > Exalted 6th lord shows strong sense of > > enmity. Saturn and Mars in Manushya (human) group in 2nd from > > lagnamsa show a person who cannot speak > > fluently (may have some kind of stammering - Ketu in 2nd gives full > > stammering). Mercury and Jupiter in > > 3rd show an author and a soft-spoken person. > > > > As you can see, what his soul wants is different from what he is > > doing. Without the soul being happy, > > one cannot have complete success. Finally the life will go waste > and > > the soul will start from scratch in the next life. > > > > The 1H represents Self/Present. > > The 5H represents Children/Future. > > The 9H represents Father/Past. > > > > Quadrants to these houses provide sustainance. > > > > So, > > > > The present is seen from the Kendra (1,4,7,10 houses) that are > > overlorded by Brahma. > > > > The past is seen from the Apoklimas (3,6,9,12 houses) which are > > lorded by Vishnu and > > > > The future is seen from the Panapara (2,5,8,11 houses) which are > > lorded by Shiva. > > > > Hence houses 2, 5, 8 & 11 are important houses for Astrologers. > > Association of either Ju and/or Me with these houses are one of the > > sureshot indicators of Astrologers. > > > > Further, > > Jupiter is the planet of wisdom, discretion, judgment and > traditional > > knowledge. > > Mercury is the planet of speech, solid knowledge, logic and > > reasoning. > > These two are the significators of astrology. The 2nd and 5th > houses > > are important (also 8th). The 2nd is the house of speech and > overall > > knowledge and awareness. The 5th is the house of intelligence, > > intuition and perception. The 8th is the house of occult and also > > research. > > > > Some astrologers also have Jovian influence on 10th (karma/action). > > > > Usually Jupiter/Mercury has a strong influence on 2nd/5th in rasi > or > > D-10 or D-24 for astrologers. D-10 (dasamsa) is the chart of > > activities and achievements in society. D-24 is the chart of > learning > > and knowledge. > > > > In addition, D-27 is the chart of strengths and weaknesses. The 2nd > > in D-27 shows one's vaag bala > > (power of speech) and 5th and 8th show intuition. Those with very > > strong Mercurian/Jovian (esp Jovian) > > influence on 2nd/5th/8th in D-27 have a knack for making correct > > predictions. > > > > Dasas have a role too. Astrologers go through phases of success and > > failure. D-27 Narayana dasa can be helpful. > > Do be carefull about rahu and ketu estimation.. > > One has to know many rules such as: > > 1. Examine Parashara view that rahu/ketu act good when in > kendra/kona > > in > > yuti/dristi with kona/kendra lord respectively, > > 2. Rahu and Ketu own kumb and vrischik respectively. > > 3. Rahu is exalted in vrish for Ayu and for other matters in Mitun. > > Some > > opine that Rahu multrikon is mitun. In any case, rahu in mitun is > > placed > > in > > high dignity. Rahu is in multrikon is virgo, while own sign is > kumbh. > > Ketu > > multrikon is pisces. > > 4. When Rahu and Ketu are neecha(mitun-dhanu) in kendras, they give > > material success > > 5. When they are in tuarus/scorpio in kendra, they natural > karakatwas > > are strong. > > 6. When they are in gemini/saggitarius in kendra they give spiritual > > success > > 7. When ketu is in arudha lagna or 6th from Arudha lagna, the > > spirituality is gained Guru and Rahu can produce fine Jyotisha, so > be > > careful. Guru and Rahu > > are the only grahas that have natural 5th aspect so they have > > tremendous power > > to see the future(5th) > > Knowledge of Jyotisha is not given by single grahas but overall > > influence in the chart. > > Many other yogas are highly welcome which give purity of character > > such > > as -guru mangala Yoga-Dharmakarmadhipathy Yoga-benefics in 3/6 from > > arudha lagna > > -Tapaswi Yogas-Saraswati yoga of chandra and budha, while chandra > > should be placed in > > the1/2/3 decanate depedning on movable,fixed or dual sign. and so > on.. > > > > > > Best wishes, > > PARTHA Quote Link to comment Share on other sites More sharing options...
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