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Hello Dear Experts, I am a new joinee to this forum. Actually, I did not know whom to approach and so am posting my doubts here. Recently, I wore a yellow sapphire of 4.3 Carats and found that whatever Loans I had proceeded for got sanctioned but then I also noticed that there is no improvement in business situation; infact I kind of made losses. Please can anyone of you suggest if this is a good sign and how much time it takes for showing results. Regards, Ary

Paribhasa-sutra "seed" or "theme" verse of every scripture revealing its topic (SB 1.3.24 - krsnas tu bhagavan svayam)

anusmRtez ca from remembrance also Memory & recollection both prove things r not momentary.

"itara parAmarzAt sa iti cet, na, asambhavAt" other one, that is jIva; due to reference; he = jIva; thus if not; because of possibility 82) If it b objected: reference to other as jIva in dahara passage exists, ergo, it means jIva; vaisnavas say no: for it's impossible epithets applied to dahara should =ly apply to jIva too. Chh Up 8.7.3 yields 8 epithets such as free from sin, free from decay... Can these apply to jIva jAgo jIvAtma? Indradev heard from Prajapati of a self free from sin, old-age... So these 8 r applicable to jIva too? VedavyAs goes deeper...

dattvA vidyAuSadhaM bhaktAn, niravadyAn karoti yaH | dRk pathaM bhajatu zrImAn, zrI tyAtmA sa hariH svayam || He who gives vidyA tonic to His devotees, making them disease-free, may that Joyous One, Hari Himself, come within my vision's scope. adhyAya/section 4.pAda/part, root 1.sUtra/code 1 4.1.1 AvRttir asakRd upadezAt Repetition repeatedly instructions Practice sAdhana requires repetition because scripture itself repeats instructions. 482 4.1.2 lingAt Due to/from indication And there's indication showing repetition's necessity. 483 4.1.3 Atmeti tupagacchanti grAhayanti ca Supreme Self as but acknowledge apprehend and. But Masters contemplate Brahman & teach it so to their disciples. 484 4.1.4 na pratike na hi Not in symbols not because Brahman is not contemplated as Self in symbols like manas/mind for the symbol is not God. 485 4.1.5 brahma dRStir utkarSAt View of Brahman due to superiority God should be thought of as Brahman, for such meditation is most exalted. 486 4.1.6 AdityAdi matayaz cAnga upapatteH About Sun etc. ideas and in limbs that being proved reasonable Contemplation that Sun etc. (emanates from His Eyes) should be held with regard yo His Limbs due to its reasonableness. 487 4.1.7 AsInaH sambhavAt sitting due to, from possibility God should be meditated upon by devotee in sitting posture. 488 4.1.8 dhyAnAn ca due to concentrated meditation and And because meditation is possible in sitting posture only. 489 4.1.9 Acalatvan cApexa motionlessness indeed referring to And zruti refers to motionlessness as dhyAna condition. 490 4.1.10 smaranti ca They recall (mentioned in SmRti) also SmRtis also teach same (sitting posture meditation requisite) 491 4.1.11 yatraikAgratA tatrAvizeSAt where mind concentration unspecified Whenever mind's one-pointedness occurs, there let meditation be performed. 492