Kamalasana Das

i had read this upanishad erse extract into a book which explains it, just as that, is called,.. sri harinama maha mantra, or something like that?.. is whose is one of six goswamis depicted inthe flop tp from the book.. it is there explained, and why thus Brahma quote it that way, to get it corrected another way, this implyes that to narada muni it is given as is given to us. Hare Krsna, oh yes, please check the book; The transcendental holy name of the Lord "When a qualified person chants harinama, this light diffuses, thus keeping the darkness of illusion away from the soul." clikc for download >> http://www.purebhakti.com/cgi-bin/unicount/unicounter.pl?name=shn&trackip=16&rand=rvalue&cache=0&deliver=http://www.purebhakti.com/library/shn/hari_nama_maha_mantra.zip

Hare Krsna, I find the topic very interesting, lemme tell you, instead of all the phylantropic research i will like to get a question solved, out of ignorance i know lord Siva controlls it all, and for The Kingdom of God to remain, eternaly. i will love to resolve these question now, how many Rudras for example do exists, and what are all THEM Activities, Rudra is said to be the very same Lord Krsna´s personality, Fathered by Lord Brahmä, thus for Siva to enter; a chariot is likewise choosen thus from whithin the Rudras, that i don´t really know them in Number excatly, the top most is Lord Krsna´s plenary expantion of His personality, that mean, Siva is almost Krsna, He himself, but is not Krsna personaly. i mean, is His personality but is not Sri Krsna as in Goloka Vrndavana, however, all this features i will like to have it all puzzled out over, out again, starting thus that say a plenary expantion of that lord Krsna in Vrndavaana is known as sankarshana, as it is Bala deva, Balarama, nityananda and as Well, Shankara, the Locked hair one,.. Shankar is so famous, but He does not do anything, The verse from Srimad bhagavatam which explains this out from also the great brahma-samhita´s foreword states that from sankarshan, Mahavishnu expands ..., does this sankarshan feature does not need to pass through the rudra and then to Siva, ? -- as we can find thus Shankar is different and Siva is different.. also, thus. (the same explanation we argue that Jiva is diferent from the supreme soul, like wise the surpeme soul is along with the jeeva) Siva is great and how does he fathers all demigods as the supreme deity, pertains utmost to all following the head rudras and gathering arrownd that one permament chariot, the same in whos Lord Siva enteres and mounts it once at a prescribed (?) moment (?).. . now, i am searching right for all this spècific tatwatam,.. we know there is only one mahadeva, and that he is obliged to each and every universe in his destructive controlative diligence, whilst for each and every universe there are different delegades.. supreme then all of them, is Lord Krsna, what does is lord Krsna is trying to say with chanting Rudra ? His most fearfull form ?? yes, how is this process taking place...? where does the Rudras came thus after or before shankara´s feature, what was shankara doing ?, being Him shankarshana one of his cuadruple expantions, as acompanied with vasudeva, pradyumna and Anyruda, .. ??? how the SUprmee Pesonality of Godhead a last manages thus all this feature to come down and to play what sort of a roll then, ?? Can You enlighten us, or me herewith =? Thanks, thanks for your attention anyways, Hari Bolo !

Good stuff !! Seriouss Stuff, am looking into it oo, thanks any help !! Hare Kṛṣṇa !

yes. my brahmini mom does workin inna natural programm thtat is expensively ship, becouse a the great benefits itt does bring... it about following an order of takin´hem, products. it is great, you can contact her she can do suggest you something tho.. writte her. ; mborreroq@hotmail.com > maybe i think, that you can show her what is all about 'surya namaskar'. oh, i´ve forgot, she´s raja yogi too. ok. Hope this do helps. om shanti

Śrī Tulasī-praṇāma (oṁ) vṛndāyai tulasī-devyai priyāyai keśavasya ca kṛṣṇa-bhakti-prade devi satyavatyai namo namaḥ Śrī Tulasī-pūjā-kīrtana namo namaḥ tulasī kṛṣṇa-preyasi namo namaḥ rādhā-kṛṣṇa-sevā pābo ei abilāṣī tara</st1:place> vāñchā pūrṇa hoy ye tomāra śaraṇa loy, ffice:smarttags" /><?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com kṛpā kori’ koro tāre vṛndāvana-vāsi mora ei abhilāṣa, vilāsa kuñje dio vāsa nayana heribo sadā yugala-rūpa-rāśi ei nivedana dhara, sakhīra anugata koro sevā-adhikāra diye koro nīja dāsī Śrī Tulasī Pradakṣiṇa Mantra yāni kāni ca pāpāni brahma-hatyādikāni ca tāni tāni praṇaśyanti pradakṣiṇaḥ pade pade -------- Śrī Tulasī-praṇāma In the morning, after maṅgala-āratī (and preferably also in the evening, before sandhyā-āratī), all the assembled devotees should attend tulasī worship and circumambulate Śrīmatī Tulasī-devī. First we offer obeisances to Tulasī-devī with the tulasī-praṇāma-mantra, chanted three times: (oṁ) vṛndāyai tulasī-devyai priyāyai keśavasya ca kṛṣṇa-bhakti-prade devi satyavatyai namo namaḥ I offer my repeated obeisances unto Vṛndā, Śrīmatī Tulasī-devī, who is very dear to Lord Keśava. O goddess, you bestow devotional service to Kṛṣṇa and you possess the highest truth. Then we sing the tulasī-pūjā-kīrtana while one devotee offers āratī to Tulasī-devi with incense, a ghee lamp and flowers. While offering the articles, the devotee offering tulasī-āratī should stand on a mat and ring a bell with his left hand. Each of the items may be distributed to the assembled devotees after they have been offered to Tulasī-devī. Śrī Tulasī-pūjā-kīrtana namo namaḥ tulasī kṛṣṇa-preyasi namo namaḥ rādhā-kṛṣṇa-sevā pābo ei abilāṣī 1) O Tulasī, beloved of Kṛṣṇa, I bow before you again and again. My desire is to obtain the service of Śrī Śrī Rādhā and Kṛṣṇa. ye tomāra śaraṇa loy, <st1:place w:st="on">tara</st1:place> vāñchā pūrṇa hoy kṛpā kori’ koro tāre vṛndāvana-vāsi 2) Whoever takes shelter of you has his wishes fulfilled. Bestowing your mercy on him, you make him a resident of Vṛndāvana. mora ei abhilāṣa, vilāsa kuñje dio vāsa nayana heribo sadā yugala-rūpa-rāśi 3) My desire is that you will also give me a residence in the pleasure groves of Śrī Vṛndāvana-dhāma. Thus within my vision I will always behold the beautiful pastimes of Rādhā and Kṛṣṇa. ei nivedana dhara, sakhīra anugata koro sevā-adhikāra diye koro nīja dāsī 4) I beg you to make me a follower of the cowherd damsels of Vraja. Please give me the privilege of devotional service and make me your own maidservant. dīna kṛṣṇa-dāse koy, ei yena mora hoy śrī-rādhā-govinda-preme sadā yena bhāsi 5) This very fallen and lowly servant of Kṛṣṇa prays, “May I always swim in the love of Śrī Śrī Rādhā and Govinda.” Śrī Tulasī Pradakṣiṇa Mantra When the song is finished, the assembled Vaiṣṇavas should circumambulate Tulasī-devī at least four times and offer her water by pouring some drops at her root (only during morning worship, not in the evening). While circumambulating, we chant, yāni kāni ca pāpāni brahma-hatyādikāni ca tāni tāni praṇaśyanti pradakṣiṇaḥ pade pade When a person circumambulates Śrīmatī Tulasī-devī, all the sins he may have committed are destroyed at every step, even the sin of killing a brāhmaṇa. This is nice Kirtan i been findin at right once vishnu-jñana recorded a kirtaniya prayers with along with little childrens singing.. Beautifull !! and i am now looking after uploading the audio sample that it is beautifulll, but i do not know where can i do that. howsoever, thanks the site !

haribol, i am a sadhaka that been coming to take higuer understanding as a by product of my spirituality , i had been reaching healing levels and at heart, smoking Pots of ganja; not only, justthat this is A holy plant used in India along ago by sages, mostly it is beneficial for sanyassis, that i been going about, and know that many humans used this sacred plant as a Yagña... or Agni-Hotras. Maybe, humbly i am asking a saivite maybe... that he kindly could guide me within this understanding... i had done other post in this section about, but i had not made my self clear enough, i think. So that maybe he could come and as a Goswami instruct me in this sacred yagña, with the ganja. haribol, & thank you. ( i dont want to commit more offences in respect of using the Flower byproduct - thank you.)

can i ask some goswami i how it been recomended to use this thing as ganja yagña ???

What do People do Think ?

from vedas. i don´t know but at that time he joined the asetics.

SOmeone?

Sri vaishnavism states that?

ok, many saghes and non sages have been going throught the "penance" of smoking ganja to rich spiritual understanding in many levels them are sancttioned, the question i have here is that, even, prabhupäda tolds about ganja being good for saintly people, like sanyassiss, that he told it is so good... within Vaishnava sampradaya this is not recomended, i have used it and really i now understand how it really afects me, i have been a tyagy many a many life-time, i was asking that, what are the sugestions to this mater. now, whom are the devotees of Lord Siva that use this things, cheap store "corner standing" sadhus? or, is that plant created with any spiritual purpose more than realising that one is soul? thank you if you could add something to this i am devoloping this theme for doing an enclosure. haribol, you help is preciated. - OM NAMA SHIVAYA

i think that the source is that One that most be seen and burn in Him. (The theme inhere is Brahma's Worship.) how goes that quote, ----filosofy without religion is mental speculation, and religion without filosofy is sentiemtalism.---. Yeah. Thank you, passsing by.

guest i feel like Vaishnava is an elevated endeviour. steel, tulsi is like krsna, krsna will understand, one get one step to God God gives ten in return. Disciple means discipline. anyadvice would be Apreciated. haribol.