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Patanjali and Samskaras

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"if you take all the spiritual books in the world and put them on a donkey

you still have a donkey"

 

just checking for anger Samskaras

 

Ganesh is Before Patanjalies time and his compassion is infinite

The translation that I like is How to Know God by Christopher Isherwood

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Namaste,

 

I have Isherwood's as well but it is heavily interpreted. Fuersteins

is the best attempt at translating the sankrit. He doesn't go to

much into belief systems like Isherwood. For example he talks of a

Self rather than a God, that being a concept.

 

Ganesh and suchlike concepts are useful to those who need them. They

do however belong in the world of beliefs and are not real in

themselves.

 

ONS Tony.

 

 

-- In , SJSKhalsa@a... wrote:

> "if you take all the spiritual books in the world and put them on a

donkey

> you still have a donkey"

>

> just checking for anger Samskaras

>

> Ganesh is Before Patanjalies time and his compassion is infinite

> The translation that I like is How to Know God by Christopher

Isherwood

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Q. The repetition of the name of God is very common in India. Is there any

virtue in it?

 

M. when you know the name of a thing, or a person, you can find it easily.

by calling God by his name you make Him come to you.

 

Q. In what shape does he come?

 

M. According to your expectations. If you happen to be unlucky and some

saintly soul gives you a mantra for good luck and you repeat it with faith

and devotion, your bad luck is bound to to turn. Steady faith is stronger

than destiny. Destiny is the result of causes, mostly accidental, and is

therefore loosely woven. Confidence and good hope will overcome it easily.

 

Q When a mantra is chanted, what exactly happens?

 

M. The sound of mantra creates the shape which will embody the Self. The

Self can embody any shape - and operate through it. After all, the Self is

expressing itself in action - and a mantra is primarily energy in action. It

acts on you, it acts on your surroundings.

 

Q. The mantra is traditional, must it be so?

 

M. Since times immemorial a link was created between certain words and

corresponding energies and reinforced by numberless repetitions. It is just

like a road to walk on. It is an easy way - only faith is needed. You trust

the road to take you to your destination.

 

 

I Am That

Talks with Nisargadatta Maharaj

 

P.S. Hi Tony. Just a comment. The Self is just as much a concept as

Consciousness or God or Ganesh or Patanjali or Ramana or Nisargadatta or a

belief in a you or a me! ; )

 

Om Gum Ganapataye Namaha, ; )

Om Namah Shivaya

 

Namaste,

~jessica

 

-

"Tony O'Clery" <aoclery

 

Friday, October 20, 2000 1:29 PM

Re: Patanjali and Samskaras

 

> Namaste,

>

> I have Isherwood's as well but it is heavily interpreted. Fuersteins

> is the best attempt at translating the sankrit. He doesn't go to

> much into belief systems like Isherwood. For example he talks of a

> Self rather than a God, that being a concept.

>

> Ganesh and suchlike concepts are useful to those who need them. They

> do however belong in the world of beliefs and are not real in

> themselves.

>

> ONS Tony.

>

>

> -- In , SJSKhalsa@a... wrote:

> > "if you take all the spiritual books in the world and put them on a

> donkey

> > you still have a donkey"

> >

> > just checking for anger Samskaras

> >

> > Ganesh is Before Patanjalies time and his compassion is infinite

> > The translation that I like is How to Know God by Christopher

> Isherwood

>

>

>

> //

>

> All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

>

> To from this list, go to the ONElist web site, at

> www., and select the User Center link from

the menu bar

> on the left. This menu will also let you change your

subscription

> between digest and normal mode.

>

>

>

>

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Namaste,

 

Maharaj doesn't contradict my previous post for he says 'Faith is

needed'. The Self is a word and only in that way is it a concept,

for it is above the mind therefore above concepts. It is what it is.

 

Again if you believe in devas then for you there are devas, if you

need namasmarana for concentration then you need it.

 

The mind will draw any picture of a Ishatadevata if that's what it

needs. All we really need is 'Who am I?', then the other constructs

and fantasies are not needed.

 

Om Namah Sivaya Tony.

 

 

, "Jessica White" <ellam-ondre@h...>

wrote:

> Q. The repetition of the name of God is very common in India. Is

there any

> virtue in it?

>

> M. when you know the name of a thing, or a person, you can find it

easily.

> by calling God by his name you make Him come to you.

>

> Q. In what shape does he come?

>

> M. According to your expectations. If you happen to be unlucky and

some

> saintly soul gives you a mantra for good luck and you repeat it

with

faith

> and devotion, your bad luck is bound to to turn. Steady faith is

stronger

> than destiny. Destiny is the result of causes, mostly accidental,

and is

> therefore loosely woven. Confidence and good hope will overcome it

easily.

>

> Q When a mantra is chanted, what exactly happens?

>

> M. The sound of mantra creates the shape which will embody the

Self.

The

> Self can embody any shape - and operate through it. After all, the

Self is

> expressing itself in action - and a mantra is primarily energy in

action. It

> acts on you, it acts on your surroundings.

>

> Q. The mantra is traditional, must it be so?

>

> M. Since times immemorial a link was created between certain words

and

> corresponding energies and reinforced by numberless repetitions. It

is just

> like a road to walk on. It is an easy way - only faith is needed.

You trust

> the road to take you to your destination.

>

>

>

> I Am That

> Talks with Nisargadatta Maharaj

>

> P.S. Hi Tony. Just a comment. The Self is just as much a concept as

> Consciousness or God or Ganesh or Patanjali or Ramana or

Nisargadatta or a

> belief in a you or a me! ; )

>

> Om Gum Ganapataye Namaha, ; )

> Om Namah Shivaya

>

> Namaste,

> ~jessica

>

> -

> "Tony O'Clery" <aoclery>

>

> Friday, October 20, 2000 1:29 PM

> Re: Patanjali and Samskaras

>

>

> > Namaste,

> >

> > I have Isherwood's as well but it is heavily interpreted.

Fuersteins

> > is the best attempt at translating the sankrit. He doesn't go to

> > much into belief systems like Isherwood. For example he talks of a

> > Self rather than a God, that being a concept.

> >

> > Ganesh and suchlike concepts are useful to those who need them.

They

> > do however belong in the world of beliefs and are not real in

> > themselves.

> >

> > ONS Tony.

> >

> >

> > -- In , SJSKhalsa@a... wrote:

> > > "if you take all the spiritual books in the world and put them

on a

> > donkey

> > > you still have a donkey"

> > >

> > > just checking for anger Samskaras

> > >

> > > Ganesh is Before Patanjalies time and his compassion is infinite

> > > The translation that I like is How to Know God by Christopher

> > Isherwood

> >

> >

> >

> > //

> >

> > All paths go somewhere. No path goes nowhere. Paths, places,

sights,

> perceptions, and indeed all experiences arise from and exist in and

subside

> back into the Space of Awareness. Like waves rising are not

different than

> the ocean, all things arising from Awareness are of the nature of

Awareness.

> Awareness does not come and go but is always Present. It is Home.

Home is

> where the Heart Is. Jnanis know the Heart to be the Finality of

Eternal

> Being. A true devotee relishes in the Truth of Self-Knowledge,

spontaneously

> arising from within into It Self. Welcome all to a.

> >

> > To from this list, go to the ONElist web site, at

> > www., and select the User Center

link from

> the menu bar

> > on the left. This menu will also let you

change

your

> subscription

> > between digest and normal mode.

> >

> >

> >

> >

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