Guest guest Posted March 2, 2001 Report Share Posted March 2, 2001 Hi Amanda, I agree very strongly with almost all of your comments here. I disagree somewhat with the first bit though. You say Assuming the best" requires a certain level of trust and asking for clarification, an even greater level of trust." As I see it, this is true on one level and not true on another. So if I am identified with the ego, it is true. (If I am concerned with the intent of the other person). So assuming a positive intent could well be a screen behind which I hide from actually knowing the intent. But, if I am not identified with the consequences to me of the intent of the "other person", I have sufficient trust to see through any harmful intent whatsoever. (I don't mean to bring up Adolf again, but I do mean "any") Then, I can look for beneficial results of any comment regardless of the intent. So, for example (to take a more understandable perspective than I have in the past about the holocaust), in the holotropic breathwork that I do, now and then someone will, in a nonordinary state of mind, engage in a battle with someone who harmed them as a young child. A facilitator can help with this process by playing the role of the aggressor, and the client can shout all sorts of horrible obscenities at the facilitator, and the facilitator knows that the intent of the comments is beneficial. (The client is exorcising the event.) By knowing that there is no personal harm being intended to him or her, the facilitator can avoid being harmed. Now interestingly enough, this is not trivial for most facilitators. Even with a clear understanding of their therapeutic role, which is by and large to get out of the way and not let stuff attach, stuff still does. So I am proposing (to myself more than anyone else here, but if it seems useful to someone else, then by all means try it out and let me know the results) to take on a practice of always being in that "facilitator role", of looking for the catharsis, the... whatever beneficial result ....of any action first, rather than scanning the environment for potentiallly harmful meanings. I'm not talking at all about sending out, I'm only discussing the incoming. So, I agree wholeheartedly with Greg's sensible suggestions for posting (okay, I admit I'm rambunctious in my own posting style often - I don't claim consistency here). I'm just trying to read each post with this non-harmful attitude, and then notice when I fail to accomplish the goal, which is sadly most of the time, but at least I'm trying to work on it. I guess I'm saying that when we think of ahimsa, we tend to think about what we put out into the world, but we can equally benefit from using ahimsa to guide how we take things in from the world. Love, Mark I guess we're back again at the interpretation and trust themes of communication. "Assuming the best" requires a certain level of trust and asking for clarification, an even greater level of trust. In most instances, it simply doesn't happen because trust is not present. It's difficult to trust others when you don't trust yourself. Ppl have mentioned before on this list the necessity of "having compassion with one's own conflicts" and that is something that may be an introduction leading to developing more trust. Internet communication is often severely lacking in trust, maybe due to its faceless and gestureless nature, lacking all those little pointers for interpretation and interpersonal signs that seem to be vital for human communication. You suggestions for ways of creating and demonstrating more trust online are really good ones, good additions to Greg's reminders of internet communication. Printed out and forwarded to other who may like to hear them too. A level of trust is alpha and omega when it comes to spritual communcation and so is a level of receptiveness. The two are pretty much the same. However, there is usually very little receptiveness until the mind is exhausted enough to let go of its own arguments and views, or the self clearly and irrevocably knows it is not the arguments and views contained within its mind, and then, more talk is not necessary. Sure, communication and interaction always contain chances for interesting encounters and you could say someone hurling insults and abuse at you (or vice versa) is a trust granted by the heart, sort of an event which bypasses the restrictive mind and comes directly from the heart or gut or whetever. But this reaction of defensiveness doesn't always mean the mind is open and receptive. It usually means there is a sense of helplessness and exhaustedness of the mind and emotions in it, but I don't find it much of a fertile ground for further communication. Lessons "learned", if at all, in this kind of state seldomly stick due to the adrenaline, kind of like trying to teach a puppy not to do things by scolding it. Takes time, is effective sometimes, but doesn't always stick and the chance that the deep reason for the reaction will only bubble out into another area is very great. I see the best way of communication is by positive encouragement, not punishment. Love, Amanda. Quote Link to comment Share on other sites More sharing options...
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