Guest guest Posted April 18, 2001 Report Share Posted April 18, 2001 Hi, My question is, is there a consciousness which is not conditioned and independent of conditions ? The following, might sound at first a bit intellectual, but if you just check the pointers out along the way, it might become of living significance. (For me, personally, the last 24 hours, I've been burning with it.) When in Thailand, at the entrance of a Buddhist temple, there was sold a book called 'What is Buddhism' written by Dr. Rahula, who is, I believe, one of the Buddhist scholars that had dialogues with J. Krishnamurti. He writes that one of Buddha's disciples said that consciousness is himself/his soul/atman/spirit, which experiences other things. Buddha replied: 'Oh venerable Bikku, how can you speak so stupidly..'(yes I was surprized too).. and he continues to explain (my summary): the self/I is nothing independant, but a compound of 5 Aggregates: the material body, sensations, perceptions, mental formations and consciousness. All these are interdependant. Consciousnes arises only when one of these aggregates arises. Because of their coordination, one of the 51 mental formations (!.. think that they can be counted ?!) arises which is the idea of an independant identity ('I'). According to the Buddha, consciousness is not something independantly self-existing, but arises and passes away just like any thought, bodily condition, etc. and along with them. He also gives the analogy of that fire, is not something independant and is called wood-fire when burning on wood, straw-fire when burning on straw etc. (at least that's how they named it at that time).. and the same with consciousness. I remember once at a meeting with J. Krishnamurti, in Switzerland, a person, somewhat Vedantic in his views, said to K. in a very conclusive tone of voice : 'My thoughts come and go, my emotions come and go, but I, remain !'. K. replied: 'No Sir, You _also_ come and go'. (Well, he (the enquirer) apparently did not agree, so he became a disciple of a Vedantic teacher.) Now, is it so for you, that consciousness arises only along with its objects ?.. If so, is there only _this kind_ of consciousness, which is temporal, dependant .. ? Is there only a Consciousness OF ..? I do not want to bring in the word 'awareness'.. that might complicate things and add another concept for the mind to play with and have an easy explanation/way out. But my question remains,.. if there is nothing else, independant and self-existing/created .. a presence-alive, untouched by any conditions/arisings, .. the 'we' are doomed, are we not ?.. And then, what is that 'eternal, boundless, uncaused' something that 'they' talk about ? Implicit in this is another question: if all this activity of being aware OF thoughts/feelings is only an exercize of the consciousness- OF.. temporal, and dependant on the aggregates (the 'I') and just another aggregate,.. then is there any genuine freeing potential in this activity, at all ? Put shortly, is there a something, which like a mirror, though it reflects the objects reflected in it, is independant of them and _unlike_ the consciousness-OF, is _Present regardless_ of any arisings or lack of, of the aggregates ? And being only a compound of temporal, interdependant and conditioned aggregates, how am 'I' going to find out ? What do you say/see ? jb. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 19, 2001 Report Share Posted April 19, 2001 , "Gill Collingwood" <gill@n...> wrote: > Firstly, I don't think it's possible to be conscious without being > conscious *of* something Consider this just as a thought experiment: Do you think it's possible to /only/ be conscious of consciousness and nothing else ? >, even if that something is something as > simple as 'bliss'. It seems to me that if one is conscious of > something, then there is probably some sense of an 'I' that is > seperate from that something, as well. >If one was to become so > enlightened as to completely lose one's sense of self, then I don't > think one could remain conscious at all... after all, *who* would >be conscious? The sense of self is usually rooted in the experience of verbalized thoughts, emotive thoughts and body thoughts = body sensations. Dreamless sleep (certain phases of non REM sleep) is characterized by absence of verbalized thoughts, images of dreaming sleep and body sensations (due to downregulated activity of areas of the sensory cortex). This absence gives a sense of existence which is attributeless, i.e. without a sense of self separate from the sensing alone. As alien as the attributeless being in dreamless sleep sounds, the attributeless sensing state is always present in waking life as well, but it's very difficult to see because of habit, deeply rooted societal beliefs and probably a biological component. In seeing verbalized thoughts, emotions and body sensations, these are seen to be consciousness too. Love, Amanda. Quote Link to comment Share on other sites More sharing options...
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