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Senses and moksha (freedom)

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Hi everyone,

 

It may seem, in what follows, that I am taking Tony on personally, that is

not the case... The two of us have quite a history of skating around each

other at close range and not connecting... but bumping into each other we

have not yet... and I'm sure we won't. While the two of us are on the same

ice and hear the same music to dance to, it appears that we both hear the

music differently...

Now I take the position that I hear the music fully and Tony does not...

(What???!!!)

Why I take that privilege (humorously, believe me), does not matter at the

moment... Also... Tony is a quite resilient fellow... so don't worry about

him.

(I am sure that Tony and I will at some point spin together, not worrying

about perfect sixes.)

 

Dear Tony,

 

You wrote:

> Most of the practitioners of these odd behaviours

> do not follow a path of advaita or non dual knowledge,

> in its truest *sense*.

 

In the ordinary 'sense' of the words you use, I understand what you say. But

as you are a person who wants to recover the essence of being, you need to

be more careful with the use of words. You are wondering what prevents you

from realizing moksha (freedom, liberation)... well part of it is the

improper use of words and application of concepts, it confuses you no end.

 

When you say above: "...in its truest sense" what is the meaning of the word

'sense' here? Now that would not matter if you would not be concerned with

'senses', but as you are also saying "It is the senses..... there is no

moksha until they are risen above," you need to find out where the confusion

lies.

> These odd behaviours do not help, in fact they continue

> to reinforce the senses, which in essence are the cause of our

> bondage. It is the senses that keep us on planet earth, there is no

> moksha until they are risen above.

 

No no Tony, the senses are not the problem, they do not keep us here. With

or without senses, we are already on this planet earth as you attest. Our 5

(or 6)senses help us to find out more about it, helping us to discover more

and more of the mysterious and wondrous reality of all this.

 

And I tell you, it is not 'in the mind', or 'mind' or whatever 'non-sense'

observation like that. (I have often enough talked about the pathology of

mentalism and illusion) see:

http://aurasphere.org/Kundalini%20Posts/PathologyOfIllusion

 

There IS NO problem with being here on planet earth (etc.) and our senses do

NOT keep us here. If you however think that it is a problem to be here and

that the senses keep us here... you will not recover moksha.

 

Do you think you are here in order not to be here?

 

When our senses operate unimpeded (not controlled by what one is allowed or

not allowed to sense, not controlled by judgements, likes or dislikes, not

controlled by what we do not want to sense or what we want to sense again

and again) we discover that moksha (freedom, liberty) was 'never not'.

It is *attachment or detachment* to what the senses observe, THAT is the

problem... The activity of putting conditions on what is sensed as

sensible', 'senseless' or 'nonsense', what is sensitive or insensitive, that

is the problem. Attachment-to-the-senses is not the problem, we could not do

without them, we could not even do without the sensed, but what we DO to the

'sensed', that and how we judge the sensed, that is the problem... That is

where the problem of the mind comes in.

(I have written about that in a previous post.)

 

Keeping the above in mind positively, when you now read ORIGINAL yogic

scripture again, with that 'unconditionality of sense and mind', when you

now go about life with unconditioned senses and a non-conditioning mind, you

will easily recover moksha on this our lovely planet earth, etc.

 

So, when our senses eventually sense unconditionally again, that means when

they purely sense conditions (Latin, meaning 'that what is a given') freedom

is recovered and fully sensed... that is bliss.

We have a sense for that, 'the seventh one'.

 

Love, Wim

http://www.aurasphere.org

 

PS

Anything up to now, that you think that bliss is (you made a remark about

that in a previous post) is not bliss.

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Namaste Wim et al,

 

Yeah I don't mind what they call me as long as they pay me ha ha.

 

Wim yes, to answer your question: I really do think that we are here

on planet earth, to learn how NOT to be here. Or rather to be here

without any attachment until the body drops. I believe my moksha is

written and when the time arrives, I will recover it.

 

If we do not have attachment to the senses, then we are not here.

There is nobody to be here to enjoy the senses, the body just spins

like a wheel whose engine has been turned off, but there are some

revolutions to complete.

 

I don't mind saying that I cannot comprehend your understanding of

moksha and how to attain it. I'm afraid my path is advaita vedanta,

and there is no point in searching for new ones. I have just about got

an intellectual understanding of this one. So my thinking process will

be all very much in that vein.

 

Om Namah Sivaya......

 

 

 

 

 

, "Wim Borsboom" <aurasphere@h...> wrote:

> Hi everyone,

>

> It may seem, in what follows, that I am taking Tony on personally,

that is

> not the case... The two of us have quite a history of skating around

each

> other at close range and not connecting... but bumping into each

other we

> have not yet... and I'm sure we won't. While the two of us are on

the same

> ice and hear the same music to dance to, it appears that we both

hear the

> music differently...

> Now I take the position that I hear the music fully and Tony does

not...

> (What???!!!)

> Why I take that privilege (humorously, believe me), does not matter

at the

> moment... Also... Tony is a quite resilient fellow... so don't worry

about

> him.

> (I am sure that Tony and I will at some point spin together, not

worrying

> about perfect sixes.)

>

> Dear Tony,

>

> You wrote:

> > Most of the practitioners of these odd behaviours

> > do not follow a path of advaita or non dual knowledge,

> > in its truest *sense*.

>

> In the ordinary 'sense' of the words you use, I understand what you

say. But

> as you are a person who wants to recover the essence of being, you

need to

> be more careful with the use of words. You are wondering what

prevents you

> from realizing moksha (freedom, liberation)... well part of it is

the

> improper use of words and application of concepts, it confuses you

no end.

>

> When you say above: "...in its truest sense" what is the meaning of

the word

> 'sense' here? Now that would not matter if you would not be

concerned with

> 'senses', but as you are also saying "It is the senses..... there is

no

> moksha until they are risen above," you need to find out where the

confusion

> lies.

>

> > These odd behaviours do not help, in fact they continue

> > to reinforce the senses, which in essence are the cause of our

> > bondage. It is the senses that keep us on planet earth, there is

no

> > moksha until they are risen above.

>

> No no Tony, the senses are not the problem, they do not keep us

here. With

> or without senses, we are already on this planet earth as you

attest. Our 5

> (or 6)senses help us to find out more about it, helping us to

discover more

> and more of the mysterious and wondrous reality of all this.

>

> And I tell you, it is not 'in the mind', or 'mind' or whatever

'non-sense'

> observation like that. (I have often enough talked about the

pathology of

> mentalism and illusion) see:

> http://aurasphere.org/Kundalini%20Posts/PathologyOfIllusion

>

> There IS NO problem with being here on planet earth (etc.) and our

senses do

> NOT keep us here. If you however think that it is a problem to be

here and

> that the senses keep us here... you will not recover moksha.

>

> Do you think you are here in order not to be here?

>

> When our senses operate unimpeded (not controlled by what one is

allowed or

> not allowed to sense, not controlled by judgements, likes or

dislikes, not

> controlled by what we do not want to sense or what we want to sense

again

> and again) we discover that moksha (freedom, liberty) was 'never

not'.

> It is *attachment or detachment* to what the senses observe, THAT is

the

> problem... The activity of putting conditions on what is sensed as

> sensible', 'senseless' or 'nonsense', what is sensitive or

insensitive, that

> is the problem. Attachment-to-the-senses is not the problem, we

could not do

> without them, we could not even do without the sensed, but what we

DO to the

> 'sensed', that and how we judge the sensed, that is the problem...

That is

> where the problem of the mind comes in.

> (I have written about that in a previous post.)

>

> Keeping the above in mind positively, when you now read ORIGINAL

yogic

> scripture again, with that 'unconditionality of sense and mind',

when you

> now go about life with unconditioned senses and a non-conditioning

mind, you

> will easily recover moksha on this our lovely planet earth, etc.

>

> So, when our senses eventually sense unconditionally again, that

means when

> they purely sense conditions (Latin, meaning 'that what is a given')

freedom

> is recovered and fully sensed... that is bliss.

> We have a sense for that, 'the seventh one'.

>

> Love, Wim

> http://www.aurasphere.org

>

> PS

> Anything up to now, that you think that bliss is (you made a remark

about

> that in a previous post) is not bliss.

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