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----Original Message-----Sarlo

[sarlo (AT) globalserve (DOT) net]Thursday, October 14, 1999 5:43

PMNondualitySalonRe: [NondualitySalon] Re: I?"I may not

know who i am but i can be sure of one thing, THAT I AM, so i just

have to keep asking who i am (or where or why or wha for that

matter)." The difficulty is that i am not sure and cannot be sure

that i indeed am.My one sure point of reference is that i do not

know. This "sure point of reference" may seem pretty insecure but

what's wrong with it? I am bolstered in this safe port in the

ontological storm by seeing everywhere people claiming to know, their

knowing apparently being very attractive to seekers mired in the

metaphysical swamps, who want some assurance about something, excuse

the mixed metaphors. Their knowing could well be the truth, or at

least their truth, so great!, but oftentimes it's not.Looked at from

a different point of view, not knowing can be quite positive. It is

wonder, awe, mystery. Not knowing is no impediment to acting

decisively when that is needed. And the beauty: not knowing is easy

and fun and you can do it in your spare time at

home._______________ Beautiful,

Sarlo! Perhaps it is this fog of "unknowing" that one must intuit

clearly and hold onto. It can bring the existential sorrow and

universal tears to some. It can bring one to his/her knees as the

ontological storms appear to rage on all sides. One has to learn to

live with it, I believe, on some paths at least. Gradually and slowly

and carefully and mindfully one travels this road which leads nowhere

really, because where can any road go. Just to another destination.

And then what? Where does one go then? But perhaps this metaphysical

loneliness when carried to the extreme allows the surrender to take

place. A weary and a tired traveler is ultimately left without a

choice. Perhaps it is the preface to recognizing Grace and that

Supreme Aloneness that is Whole and One, and THAT I AM.Harsha

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, "Harsha \(Dr. Harsh K. Luthar\)"

 

Hi Harsha,

Thank you Sarlo and Harsha.

 

 

Not knowing is 'the Intelligence of Innocence' or the 'Beginner's

Mind' that Zen speaks about.

 

Love,

James

 

 

 

 

 

 

<hluthar@b...> wrote:

> ----Original Message-----

> Sarlo [sarlo@g...]

> Thursday, October 14, 1999 5:43 PM

> NondualitySalon

> Re: [NondualitySalon] Re: I?

>

>

> "I may not know who i am but i can be sure of one thing, THAT I AM,

so i

> just have to keep asking who i am (or where or why or wha for that

> matter)." The difficulty is that i am not sure and cannot be sure

that i

> indeed am.

> My one sure point of reference is that i do not know. This "sure

point of

> reference" may seem pretty insecure but what's wrong with it? I am

bolstered

> in this safe port in the ontological storm by seeing everywhere

people

> claiming to know, their knowing apparently being very attractive to

seekers

> mired in the metaphysical swamps, who want some assurance about

something,

> excuse the mixed metaphors. Their knowing could well be the truth,

or at

> least their truth, so great!, but oftentimes it's not.

> Looked at from a different point of view, not knowing can be quite

positive.

> It is wonder, awe, mystery. Not knowing is no impediment to acting

> decisively when that is needed. And the beauty: not knowing is easy

and fun

> and you can do it in your spare time at home.

> _______________

> Beautiful, Sarlo! Perhaps it is this fog of "unknowing" that one

must intuit

> clearly and hold onto. It can bring the existential sorrow and

universal

> tears to some. It can bring one to his/her knees as the ontological

storms

> appear to rage on all sides. One has to learn to live with it, I

believe, on

> some paths at least. Gradually and slowly and carefully and

mindfully one

> travels this road which leads nowhere really, because where can any

road go.

> Just to another destination. And then what? Where does one go then?

But

> perhaps this metaphysical loneliness when carried to the extreme

allows the

> surrender to take place. A weary and a tired traveler is ultimately

left

> without a choice. Perhaps it is the preface to recognizing Grace and

that

> Supreme Aloneness that is Whole and One, and THAT I AM.

>

> Harsha

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