Chant me

[Guest guest]

Avalokiteshvara Bodhisattva, when practicing deeply the Prajna

Paramita, perceives that all five skandhas are empty and is saved

from all suffering and distress.

 

"Sariputra, form does not differ from emptiness, emptiness does not

differ from form. That which is form is emptiness; that which is

emptiness, form. The same is true of feelings, perceptions,

impulses, consciousness."

 

"Sariputra, all dharmas are marked with emptiness. They do not

appear or disappear, are not tainted or pure, do not increase or

decrease. Therefore, in emptiness, no forms, no feelings,

perceptions, impulses, consciousness."

 

No eyes, no ears, no nose, no tongue, no body, no mind; no color, no

sound, no taste, no touch, no object of mind, no realm of eyes, and

so forth until no realm of mind consciousness. No ignorance and also

no extinction of it, and so forth until no old age and death, and

also no extinction of them. No suffering, no originations, no

stopping, no path, no cognition. Also, no attainment, with nothing

to attain.

 

The Bodhisattva depends of the Prajna Paramita, and his mind has no

hindrance. Without any hindrance, no fears exist. Far apart from

every perverted view, he dwells in Nirvana.

 

In the three worlds all Buddhas depend on Prajna Paramita, and attain

Anuttara Samyak Sambodhi.

 

Therefore, know that Prajna Paramita is the great transcendent

mantra, is the great bright mantra, is the utmost mantra, is the

supreme mantra which is able to relieve all suffering an is true, not

false. So proclaim the Prajna Paramita mantra, proclaim the mantra

which say:

 

Gate, Gate, paragate, parasamgate, Bodhi

Swaha (3 times)

[Gone, gone, gone beyond, gone far beyond, Enlightenment, Hail!]

[Guest guest]

My Dear Alton.

 

Thank You,

 

"Form does not differ from emptiness,

emptiness does not differ from form.

That which is form is emptiness;

that which is emptiness, form. "

 

Avalokiteshvara Bodhisattva !!!!!

 

Love, Wim