Guest guest Posted July 13, 2001 Report Share Posted July 13, 2001 On May 15, 2000, Shankar posted the first of 108 verses from "Parrot-eyed (narration of the) Life of SrI ramaNA by Saint SrI sADu Aum." Yesterday he submitted the final verse. They are translations from Tamil of his Guru's work. The entire 108 verses follow. They will be installed onto the NDS website. Shankar will be translating more work. He posts on the I Am list <iam> The I Am list has been around since May of 1998. It is the Ellis Island of nonduality lists. We came there huddled together, cold and homeless from the Kundalini list. It spawned NDS and others. All are welcome to join. It is strictly moderated with very high quality and a very low volume of posting, and will be kept that way. Jerry Katz 1 O, the 'tamil treaure' of 'parrot'! The Divine Life of SrI ramaNA, will 'taste sweet' to 'narrate'-O, Parrot!-(by narrating,) 'I am That' will 'come out to be true' (for the one narrating). 2 O, the parrot of 'music-language'! If you Listen (to the Life of SrI ramaNA), the 'Light' of the 'Fourth' (State, beyond and underlying the three states, of 'waking', 'dreaming' and 'deep sleep'), will 'Awake'-O, Parrot!-Only 'Bliss' will 'endure'. 3 Those taking birth in this 'earth' in 'billions', are goat(like)-people (moving about blindly)!-O, Parrot!-(their) Birth is getting wasted. 4 They (the ignorant) say, 'There is no God!' (but, further manage, only to say) 'the mirage is true!' (Thus,) As the 'Embodiments of Ignorance'-O, Parrot!-will live the human beings. 5 (The ignorant) will say, 'Only gathering and piling up the great treasure of wealth is the fruit of education'. O, Parrot! (they) don't see, despite (there) being eye(s) (for them). 6 (The ignorant) will pile up, all the books they have read, as mountains and mountains. (They are) the prisoners of the net of learning-O, Parrot!-the 'time' (gets) 'destroyed'. 7 (The ignorant) will stand on heels and jump, to (objectively) know what-what-ever? (But, they) do not know 'themselves'-O, Parrot!-(they are) individuals of doubt. 8 (The ignorant) were born to delude (themselves), in the drunkenness of (involution into) the enjoyable-external-object, and die!-O, Parrot!-(and, they) forgot the 'Existence' (Sat). 9 Amidst the world darkened by these many illusions, rose the Sun!-O, Parrot!-He is (BagawAn SrI) ramaNA! 10 Only to embrace with His Divine Grace, this world which is falling in(to) darkness, and destroying (itself),-O, Parrot!-(the maha) rshi (SrI ramaNA) was born. 11 In (the town) tiruchchuzhi of (the country) pAndy (at that time, in the present Southern India), in the lofty clan (the glory of which is 'sky-high') of (Sage) parAsarA, the Lord descended-O, Parrot!-(You) Will do salutations! 12 To azhagammai and sundarEsar, the eminent among the brahmins, was born our father (SrI ramaNA)-O, Parrot!-He was the second son. 13 (SrI ramaNA) is the '(Divine) Light' that appeared-O, Parrot!-in the pure 'pramADI' (Name of the Year according to Sanskrit Calendar), in the year seventy nine with (added to) eighteen hundred (1879). 14 Only in the month of 'mArkazhi' (approximatley, mid-December to mid-January), in the week of 'sOman', in the star 'punarpUsam', flowered-O, Parrot!-only the complete golden flower (of BagavAn SrI ramaNA). 15 At the time BagavAn (SrI ramaNA) was born, an old woman nearby, even without the two eyes,-O, Parrot!-saw a Light! 16 The 'Noble One', born as the 'Rising (beam of) Light', was called by the name 'vEnkatarAman'-O, Parrot!-by the people of the household. 17 (vEnkataraman) is the'younger swAmi, at the Centre (of Attention)', (in relation) to 'nAgasAmi' (the elder one). But, the son 'nAgasundaram'-O, Parrot!-is younger to the 'middle-born' (vEnkatarAman, BagavAn SrI ramaNA). 18 (SrI ramaNA) studied in early age, in tiruchchuzhi and dindukkal, (then,) focussing attention -O, Parrot!-was learning in madurai. 19 In the dindigul house, in only the twelvth age, of the celestial (SrI ramaNA),- O, Parrot!-happened a miracle! 20 Bolting the latch in one room, forgetting the body, the Lord (SrI ramaNA) abided in Silence-O, Parrot!-He was beyond words and thought. 21 Striking and breaking (the latch), the members of the household, entered the room (in which SrI ramaNA was abiding in Silence), and even after hitting (His) body hard, (He) did not 'rise up'-O, Parrot!-(He was a) complete yOgi. 22 (It was) neither 'sleep', nor 'swoon', (but the) true 'samADi'. (It was the) 'unhidden Bliss'-O, Parrot!-(But,) did the others 'see' it? 23 (Even when He was) still studying, this kind of state, adjoined (our) father (SrI ramaNA)-O, Parrot!-in the Life at 'AlavAi' (south madurai). 24 At (SrI ramaNA's) 12th year of age, the child ramaNA's father, left this earth-O, Parrot!-He (the father) begot the Lord (SrI ramaNA). 25 With (SrI ramaNA's) mother azhagammai, and also elder and younger brothers, the younger father (SrI ramaNA's father's younger brother)-O, Parrot!-(took care and/or) brought up the king (Sri ramaNA) in madurai. 26 Pushing to one side, the school and the lesson, will jump and roam about-O, Parrot!-(SrI ramaNA) the son of Light. 27 He (the boy, Sri ramaNA) was a 'genius', grapsing in the very first time, what he heard. He used only to dance and run around-O, Parrot-but, not study. 28 When (the boy, SrI ramaNA) read with eagerness, one 'periya purANam',- (a tamil epic poetry, by sekkhizhAr, describing the 'Lives' of 'Saints' devoted to 'Lord SivA)-a rare flame of (Divine) Love-O, Parrot!-rose within Him. 29 Akin to the 63 persons (saivaite Saints), melted by (Divine) Love, the mind (of the boy, SrI RamaNA), as the abiding-ground of 'patience'-O, Parrot!-got 'fresh awareness'. 30 Before AlavAic cokkar' and 'angayark kaNNi'-(Lord SivA and His Divine Consort and the Mother of the Universe, the Divine Sakti)-the young boy (SrI ramaNA) will stand 'melting' (inwardly at heart),-O, Parrot!-(he was even until then) with a mouth, not bereft of (the smell of) milk. AlavAic cokkar - The male one who 'captivates' the 'snake' (of ego), or the One who captivates (the heart of His devotees at 'South madurai', (meaning Lord SivA). angayark kaNNi - The female one (endowed) with a beautful eye like that of a fish. (meaning Mother Sakti, the Divine Consort of Lord SivA). 31 Before the distinctive formulation of intelligence (even when too young), in the inmost recess of the Lord (SrI ramaNA), as 'aruNAcalam'-O, Parrot!-the Most Precious Thing (the Supreme Self) abided. 32 Even during school-time, this young boy (SrI RamaNA) did not know That (aruNAcalam) as the heart-captivating Mountain-O, Parrot!-existing in the world. 33 That which is 'aNNAmalai' alone is 'aruNAcalam', to the Lord (SrI RamaNA), one elderly gentleman-O, Parrot!-told on that one day. 34 Melting, thinking inwardly of 'aruNAcalam', the One 'Great in Glory' (SrI ramaNA) exclaimed-O, Parrot!-(And,) A Great Grace adjoined. 35 With the 'fear of death' coming and possessing the heart one day, the throbbing of Grace arose-O, Parrot!-for the perception (of the Self) to dawn! 36 'Laying down' the body like a dead corpse, the 'exalted' one (SrI ramaNA) inquired-O, Parrot!-as to who this 'I am' is. 37 Without body-consciousness, worry, thought, became aware (of the 'I')-O, Parrot!-existing as 'One', as 'I-I'. 38 Without getting stirred even a little, with satcidAnandA realised entirely as the Self-O, Parrot!-became the 'Liberated One'. 39 To the one who has severed bondage, will education, money, position, any (sensual) joy-O, Parrot!-give sweetness? 40 Will (the boy) ramaNA, swimming in the ocean of the 'Bliss of Self-Abidance', think of taking bath-O, Parrot!- in the 'marshy stagnant water pool' of school? 41 The (school-)teacher punished, (and) elder brother spoke hatefully. If (and when) the ocean overflows its banks-O, Parrot!-will it (the flow of water) stop upon scolding? 42 (There) Arose a punishment (in the school), to write the English grammar lesson thrice-O, Parrot!-(to) our Great Lord (SrI ramaNA). 43 After completing the writing of it (the English grammar lesson) twice, he (the boy, ramaNA) became averse-O, Parrot!-to the 'faulty' education. 44 (The boy ramaNA) threw away, the (English grammar) book (he) studied, the 'writing' paper and pen-O, Parrot!-the 'work' ended. 45 Sitting with the body erect, closing the 'red lotus' of the eyes, (the boy ramaNA) entered into yoga-O, Parrot!-perceived (the Self) without reciting. 46 nAgaswAmi, the elder brother (of SrI ramaNA), seeing the action (of sitting with eyes closed) of the younger brother, lost his calmness-O, Parrot!-listen to the word/(s) uttered. 47 "What is the work here, for 'this' type of a person (who casts aside his school textbook, and meditates)?", said (nAgaswAmi, the elder brother of the boy, SrI ramaNA). The word uttered thus-O, Parrot!-became the Call of (Divine) Grace. 48 For oneself (the boy, SrI ramaNA) there is no work, the word of the elder brother (nAgaswAmi) is not even untrue, mustered up courage, to reach 'aruNAcalam'-O, Parrot!-sweetened (by the thought of the prospect of reaching aruNAchalam). 49 Upon the elder brother's then giving (to boy SrI ramaNA) five rupees (Indian currency notes) for college (fees), O, Parrot!-(the said five rupees) became 'wealth' endowed with 'Grace', (for SrI ramaNA) to go to 'aNNAmalai' (the city housing the Holy Hill 'aruNAcalam'). (because of its serving the purpose of, SrI ramaNA reaching tiruvaNNAmalai, and serving the 'Mission' of His advent on the earth, of 'silently' shedding spiritual light on the people of the world for 50-odd years). 50 Taking into hand three rupees (out of the five rupees given by his elder brother for college fees), (the boy ramaNA) drafted, one letter of complete wisdom, as the evidence (of such complete wisdom)-O, Parrot!-hear the essence (of that letter). 51 "Searching for (my Heavenly) Father, I have started because of the (Divine) Command, only for this work (of reaching the town of tiruvaNNAmalai housing the Holy Hill 'aruNAcalam')-O, Parrot!-Noone should worry", only thus (the young Sage SrI ramaNA, wrote the letter). 52 "Since 'this' (the young Sage SrI ramaNA referred to Himself thus in third person), sought for good action, do not beget misery by searching", so said the boy (SrI ramaNA)-O, Parrot!-there was no name at the bottom (of the letter)! 53 "Only 'dindivanam' is the railway station (the name, both of the town, and the railway station thereat), that will reach myself to tiruvaNNAmalai", O, Parrot!-thus alone thought the 'king' (Sage ramaNA). 54 Boarding the steam-chariot (the steam-driven train in India of the olden days), forgetting (the town of AlavAi or) madurai, (where SrI ramaNA was then living), the celestial (the young Sage SrI ramaNA) flew away-(and) O, Parrot!-renounced the world. 55 "Alighting at 'vizhuppuram' (a town in tamilnAdu) take another vehicle (train)", thus a 'moulvi' (a muslim priest)-O, Parrot!-announced the path (to tiruvaNNAmalai). 56 Getting down thus (at vizhuppuram), the Son of the (Most) Auspicious (Hill of) aruNAcalam (the young Sage SrI ramaNA), on account of unparallelled tiresomeness (springing from) of hunger-O, Parrot!-walked through many towns. 57 In the cave-adorning Temple (of Lord SivA), seeing the Graceful-Great-Light, My (Heavenly) Father (SrI ramaNA)-O, Parrot!-wondered at the Grace of the Lord. 58 Upon (the young Sage SrI ramaNA's) begging food for (satisfying) hunger, because the brahmin (to whom He begged) did not yield, the one having the 'playing of the musical flute' as his profession, O, Parrot!-gave (food) to my Father (the young Sage SrI ramaNA). 59 With the food (given by the one having the 'playing of the musical flute' as his profession) in the hand, and the eyes entering into 'samADi', the Father (the young Sage SrI ramaNA) fell down-O, Parrot!-became possessed by Grace. 60 On 'krShNa jayanti' Day (the Birthday of Lord SrI krShNA), the Lord (the young Sage SrI ramaNA) reached the house of 'muttukrShNan', O, Parrot!-a brahmin (a person of high caste) in kIzhUr (a town). 61 That lady, the Mother of the Home (the wife of the brahmin, SrI muttukrShNan), knew that He (the young Sage SrI ramaNA) was 'gOpAlA' (the boy SrI krShNA, tending the cows), without having been told (explicitly)-O, Parrot!-(and) gave delicious food. 62 Removing the 'ear-ring' (from the Ear), and giving (it) to the 'BAgavatar', (the one who gives discourses on, and recounts the excellences and attributes of, the Divine Incarnations of God on this Earth, accompanied by musical chanting, recitation, etc.,) the Lord (young Sage SrI ramaNA) got 4 Rupees (Indian Currency)-O, Parrot!-to go to the town (of tiruANNAmalai). 63 The Mother (Wife of SrI muttukrShNan) 'packed' and 'gave' (to the young Sage ramaNA), the 'food-offering' to 'kannan' (Lord krShNA). The One of the Unborn Sky-Region (Lord SivA, in the form of the young Sage SrI ramaNA), becoming the resident of the mountain (having become established firmly 'like a mountain' in the Awareness of the Self), O, Parrot!-came searching for His Home (the town of tiruaNNAmalai). 64 The night fading, on a joyous Tuesday, the Lord (the young Sage SrI ramaNA)- O, Parrot!-reached the abode of aruNAcalam. 65 Adjoining the Father (Lord SivA) at aNNAmalai, at the temple, He (the young Sage SrI ramaNA) offered up Himself completely-O, Parrot!-(and) He became 'cooled' in every part of His body (i.e, the 'Longing' to reach the abode of His Father 'subsided'). 66 Giving up all (possessions), shaving 'clean' His head, as an 'excess'-O, Parrot!-He (the young Sage SrI ramaNA), wore only a 'loin-cloth' for His body. 67 He (the young Sage SrI ramaNA) is the 'paramAtma lingam' [the Stone-Like (because of His predominating Stillness of Nature) Living Image of the Supreme Self] who attained to the 'Underground Lingam' (a Stone Image of Lord SivA, denoting the 'Formless-Form', within the precincts of the arunAcalEswarA temple in tiruvaNNAmalai). He Is(!) the 'True Substance' of vedAntA (the Knowledge-Portion of the vEdAs, constituting the Essence)-O, Parrot!-what else can I say? 68 (The young Sage SrI ramaNA) forgot the body, died the thought-substance, In the samADi (the Supreme State of Abidance in the Unitary Consciousness of Brahman) of 'Oneness'-O, Parrot!-abided forever. 69 Poisonous scorpion, and also ant and bee, to the extent required (for them), bit the Lord's (SrI ramaNA's) thigh-O, Parrot!-and blood laid dripped. 70 Purged of (inner) instrument [(s) (of senses)] and mind, purged also of the thought of body-O, Parrot!-(the young Sage SrI ramaNA) stood and abided- deeply merging into 'nirvikalpA' (state, without modifications of the mind-stuff). 71 Having come to know through sESADri swAmi (a saint, who then used to wander like a 'madman' in tiruvaNNAmalai) that the young Sage SrI ramaNA is unconscious of the outer world, many 'devotee-servants' were 'lovingly protecting' Him-O, Parrot!- I (Saint SrI sADu Aum) experience 'horripilation' thinking of It (such loving protection being extended to Him, without His seeking it). 72 In 'gurumUrTam', 'sempavaLakkundru', and in the 'King of Caves', the virUpAkShi', in all these places-O, Parrot!-the Lotus of His Feet, remained soaked. (i.e. the young Sage SrI ramaNA stayed for a long time in these places). 73 For many years, (steeped) in penance, arriving and showering His Grace, in all the many many deserted (so-called) places, O, Parrot! my Father (Sage SrI ramaNA) 'shone' (in tiruvaNNAmalai). 74 With the (physical) Life of the 'Unhidden Mountain of Wisdom' (Sage SrI ramaNA) being this way, the relatives came to know-O, Parrot!-(and, they) came eagerly running, running. 75 'Mother azhagammai', who begot the Lord (SrI ramaNA), shed tears, adjoining Him (Sage SrI ramaNA). O, Parrot!-He was a 'Beloved Child', was He not? 76 Distressed and groaning, Love overflowed (and), the Mother called Him to come (back home from tiruvNNAmalai). O, Parrot!-(But,) the reply was a 'Silence'. 77 The 'One' (BagavAn SrI ramaNA) who was established in 'sahaja (natural) samADi' as the 'Self', as the 'Teacher-Lord of the Universe'-O, Parrot!-saw the individual souls. 78 If the tree bears fruits, shouting, '(Please) Come!', who will 'beg' and 'call' the 'bat' ? -O, Parrot! - the very 'Presence' (of the Sage), will 'Drag' (the devotees to Him). 79 Those of good penance, who got 'hunger' for jnAnA, gathered 'buzzing' around- O, Parrot!-the Silent Feet of SrI ramaNA. 80 The essence of all the 'Words of Instruction', humbly (sought and) obtained (from BagavAn SrI ramaNA) by many many ripened souls-O, Parrot!-listen briefly. 81 See 'who I am'; body is not the 'I'; ('I am' is) not the 'thought'; You are that which 'shines' as the 'Self'-O, Parrot!-(You are) satchidAnandA. 82 If the 'delusion' that springs up as " the 'mind-body' am I ", slips away, the 'sorrow-dream' (of body-consciousness) will dissipate-O, Parrot!-(then, there is) 'Knowledge' which is 'Dense-(mass of)Bliss'. 83 The very 'Presence' of the 'Ultimate Teacher' (Bagavan SrI ramaNA) who stood in the 'Natural State of Self-Abidance' as 'Everything is the Self alone!'- O, Parrot!- will 'say without saying'. 84 Abiding as the 'Existence' itself, (BagavAn SrI ramaNA) appropriately fed the instruction, 'this is the State of God' into our intelligence-O, Parrot ! - He is of the Self-Form of 'Knowledge'. 85 He (BagavAn SrI ramaNA) is of the Form of Light, that shines without the slightest distinction of caste and religion-O, Parrot!-He is simple for (being approached by) servant-devotees. 86 hindUs, muslims, christians, budDists, and all (others), praised Him as their own 'Ultimate Teacher'-O, Parrot!-and soaked themselves in 'Grace'. 87 The mother and even the younger brother, as 'ones' in the group of devotees, to the Auspicious Feet of the King (sage ramaNA)-O, Parrot! came and prostrated. 88 Becoming 'niranjanAnandA', giving up home and name, near sage ramaNA, even the younger brother, O, Parrot! did 'service-deeds' of 'Grace'. 89 Because of having 'clearly' offered her life and body, for the 'graceful service' of Bagavan SrI ramaNA-O, Parrot!-the mother attained to 'greatness'. 90 In the 'last moments' of the mother's 'casting' her body, lending His Gracious Hand, (Bagavan SrI ramaNA)-O, Parrot!-granted (her) 'absorption' into the Self. 91 'mAtruBUtEsar' (Lord of the Form of the Body of the Mother) is the 'samADi' (tomb) of the mother (of SrI ramaNA). With the Lord (ramaNA) sitting there (near His mother's samADi)-O, Parrot!-it became 'ramaNASramam' (the abode of Sri ramaNA). 92 Offering the auspicious tamil bead garland, of fragrant alphabets, to (Lord) aruNAcala SivA-O, Parrot!-SrI ramaNA adjoined (aruNAcala SivA). 93 Together with 'Existence Forty' (40 '4-line' verses on Existence), also 'Spiritual Instruction undiyAr' (30 '3-line' verses on Spiritual Instruction, ending with the word 'undIpara', 15 each of Lord SivA and Himself), in clear tamil language-O, Parrot!-He (SrI ramaNA) gifted to the world. 94 To the thieves who came one night desiring to 'covet' (the wealth which they expected to find in SrI ramaNAsramam) He (SrI ramaNA) said 'Have (for yourself) what is (here with us)'!-O, Parrot!-He (SrI ramaNA) is an 'incomparable grantor' 95 To the thieves who hit the body, explaining the help (they needed), 'Hit also in the other thigh', the one who thus said-O, Parrot!-was the indescribably calm one (SrI ramaNA). 96 Even to the sinners with evil, He (SrI ramaNA) will grant 'Divine Grace'; if you need anything as evidence-O, Parrot!-look at me (saint SrI sADu Aum). 97 The Grace of the Great Lord aruNAcalA alone is the 'avatAr' (descent) of (SrI) ramaNA in tamilnAdu-O, Parrot!-He (SrI ramaNA) is God alone! 98 Only to prove the resounding statment 'The Self is(!) different from the body'- O, Parrot!-SrI ramaNA lived. 99 Even the form of the rare killer disease (cancer) which arose in the left hand (of SrI ramaNA) giving incomparable suffering-O, Parrot!-is an explanation for that (the statement that the Self is different from the body). 100 Even the inexplicable pain and suffering, 'This(!) is not for me, only for the body'- O, Parrot!-thus He (Sri ramaNA) showed. 101 When (SrI ramaNA) cast aside the (physical) body at the age of 70, (there) appeared a 'light' in the sky-O, Parrot!-(the light) shone and disappeared. 102 He is the Lord creating 'light' at the time of, taking up and leaving behind the (physical) body-O, Parrot! (He is) BagavAn (SrI) ramaNA. 103 (SrI ramaNA) Abides forever, never has death. Even today, in our hearts,- O, Parrot! the One who abides, is (SrI) ramaNA. 104 Those possessing the manliness of the lack of identification with the body and possessions-O, Parrot! are the rightful offspring for satguru (SrI) ramaNA. 105 We are the intelligent children, whom the 'High' SrI ramaNA begot. We won't fear anyone-O, Parrot! We will win over by 'Love'. 106 In the bow of 'namO ramaNAya', setting the arrow of 'Who am I?', all the illusion of the mind of inertia-O, Parrot! we will destroy. 107 There is 'ramaNA' in the 'tongue'. The 'attention' is on the 'inner' (being). Where is the 'fear' for 'death'?-O, Parrot! We will 'Live' becoming 'Peace'. 108 Say only 'ramaNA'. Abide in the Path of Knowledge. Even the god of death is not there-O, Parrot! Eveything is 'ramaNA'. (Saint SrI sADu Aum attained mahAsamADi on 4-4-1985. These verses were published in a book form on 4-4-1986) Quote Link to comment Share on other sites More sharing options...
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