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Death, what death?

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Wim wrote [[Whatever is objectively called "death" does not have the

same meaning for the being undergoing "something" that is by the

onlookers externally and objectively identified as death.]]

** Nicely put.

 

[[Amrita is reality.]]

** Aum Tat Sat!

 

"Death" is such a rich subject; but above all else, it is merely the

soul leaving the body & continuing its journey.

 

Om Santi ...

Yogini Sakti

 

ps: I visited your website Wim. It is very nice.

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, hamsayogini@a... wrote:

> "Death" is such a rich subject; but above all else, it is merely

> the soul leaving the body & continuing its journey.

 

Is there more than one soul? If so, where's the evidence? If not,

what 'journeying' does the Self do?

 

Namaste,

 

Omkara

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Dear Tim and Hamsa Yogini

 

, hamsayogini@a... wrote:

> > "Death" is such a rich subject; but above all else, it is merely

> > the soul leaving the body & continuing its journey.

 

Tim answered:

> Is there more than one soul? If so, where's the evidence? If not,

> what 'journeying' does the Self do?

 

I hardly ever use the word soul in the ordinary sense, I might use it

for "history" reasons.

 

Although, I have one very special reason to use the word "soul", having

to do with the husband's role during pregnancy of his spouse... The lady

taking care of the more physical aspects ("gross" in its most beautiful

meaning) of a new being, and the man taking care of the more subtle

aspects. (note: not qualitatively better or more elevated.)

I have only once broached this subject... As far as reactions to that,

it seems one is not ready for it. I will only discuss this when I am

sure there is not going to be any arguing on this... this is too

beautiful. Sorry to have to say it this way. Maybe, this meager

information gets some of us to rediscover this beautiful participation

of man in the integrative gestation phase of a divine human being.

Man even have a special mudra for this. Men can discover that they are

participating in the creation of new life as well, more than just

providing sperm and provision for sustenance and maintenance.

Hee hee hee there is still hope for man :)

 

This aside, even though I have left and can leave the body easily,

mostly in the sense of OBEs and NDEs and I have "death 'ahum' memories"

I never resorted to having to use the ordinary soul concept. No matter

what, I never lose integrity in any of these dynamics.

Actually, I can not say that my soul ever left or leaves my body. This

whole notion is actually quite silly... but alright.

It is all a manner of speaking...

 

Love, Wim

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"Death" is such a

rich subject; but above all else, it is merely the

soul leaving the body & continuing its journey.

Om Santi ...

Yogini Sakti

Until there is investigation into

what body is, what animates body,

what boundary there could be between

something coming in, that into which

it is supposed to enter, and

where it could go when it leaves.

Having no where else to go or be,

Dan

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-

Daniel Berkow

Sunday, July 22, 2001 10:14 AM

Re: Death, what death?

"Death" is such a rich subject; but above all else, it is merely the

soul leaving the body & continuing its journey.Om Santi ...Yogini

Sakti

Until there is investigation into what body is, what animates body,

what boundary there could be between something coming in, that into

which it is supposed to enter, and where it could go when it

leaves.Having no where else to go or be,Dan

Yeeeeehaaaaaw! :):):):)

/join

All paths go

somewhere. No path goes nowhere. Paths, places, sights, perceptions,

and indeed all experiences arise from and exist in and subside back

into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of

Awareness. Awareness does not come and go but is always Present. It

is Home. Home is where the Heart Is. Jnanis know the Heart to be the

Finality of Eternal Being. A true devotee relishes in the Truth of

Self-Knowledge, spontaneously arising from within into It Self.

Welcome all to a.Your use of is subject

to the

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