Self and self? Two selves? “Bull”, says Nisargadatta.

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The self you want to know, is it some second self? Are you made of several

selves? Surely, there is only one self and you are that self. The self you

are is the only self there is. Remove and abandon your wrong ideas about

yourself and there it is, in all its glory. (516-7)

There is no second, or higher self to search for. You are the highest self,

only give up the false ideas you have about your self. (517)

Your own self is your ultimate teacher (sadguru). The outer teacher (guru)

is merely a milestone. It is only your inner teacher that will walk with

you to the goal, for it is the goal. (51)

 

The self by its nature knows itself only. For lack of experience whatever

it perceives it takes to be itself. Battered, it learns to look out

(viveka) and to live alone (vairagya). When right behaviour (uparati)

becomes normal, a powerful inner urge (mukmukshutva) makes it seek its

source. The candle of the body is lighted and all becomes clear and bright.

(110)

You can observe the observation, but not the observer. You know you are the

ultimate observer by direct insight, not by a logical process based on

observation. You are what you are, but you know what you are not. The self

is known as being, the not-self is known as transient. But in reality all

is in the mind. The observed, observation and observer are mental

constructs. The self alone is. (219)

The self is universal and its aims are universal. There is nothing personal

about the self. (212)

 

 

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With Love,

Cyber Dervish

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