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the reign of fire (a meditation)

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the reign of fire

 

"the day of the lord comes with wrath...."

-Isaiah 13.9

 

the sword of manjusri ignites a reign of fire

 

what is the difference between the forgiven and the unforgiven

who is the oppressor and who is the oppressed

how does a hero become a terrorist

why is a terrorist a martyr

when is a martyr a god

 

my lord manjusri wields his sword with tears of wrath

 

a god is a martyr when

a martyr is why a terrorist

becomes a terrorist as a hero does

who is the oppressed oppressing the oppressor

the unforgiven and the forgiven burn in the same fire

 

my lady kwan yin weeps tears of oil upon a holy fire

 

we bind ourselves in the flames of our suffering

your sacred heart is our heart burning on a stake

at the center of the fire we enthrone another martyr

in the darkness all consuming compassion burns

once again we bind ourselves to a wheel of holy fire

 

the tears of kwan yin are fire refining the reign of fire

 

the night of the beloved comes with compassion

a compassion that fears not a reign of wrath

and there is only burning that never ends

as a bride dressed in flames of love

we burn brightly for you dark one

 

burning, burning, burning

oppressor striking oppressed

one intimate embrace

 

we burn beloved

hate entangling love

beloved we burn

 

when is a martyr a god

why is a martyr a terrorist

how does a terrorist become a hero

who is the oppressed and who is the oppressor

what is the difference between the unforgiven and the forgiven

 

come manjusri slay our ignoble hearts with your just sword

come kwan yin weeping with us show us the way of bodhicitta

 

mark christopher valentine

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On 9/13/01 at 12:05 PM White Wolfe wrote:

[...]

how does a hero become a terrorist

why is a terrorist a martyr

when is a martyr a god

[...]

Perhaps this can aid to fresh up memory:

http://domino.un.org/UNISPAL.NSF/be25c7c81949e71a052567270057c82b/aa73b02d9b0d8fdc852560e50074cc33?OpenDocument

When 1 country can violate UN resolutions and get away with it -

protected even! - while other countries are treated with bombs

for a similar transgression, what could that breed? Ahimsa?

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Dear Jan:

Yes , it could breed ahimsa in a culture like Tibet where love and

reason are held in high esteem.

Accurate dissemination of information like the document you posted is

much rarer in out country than the majority believes.

I have a suggestion for the erradication of terrorism. It is this;

do what is necessary diplomatically and economically to reinstate the

Tibetans who have protested peacefully about Chinese occupation.

Then point a finger at the terrorists and say "That is how you do

it". Until a people can expect justice they won't respect it.

Terrorists are wrong in their approach. The world has to show them

they are wrong by example.

I know in my life I resist when someone makes me do something even

when I have been wrong. Show me I'm wrong and I will change myself.

How can a reasonable person ask for help while killing innocents.

 

Yours truly, Bob G.

 

 

, "jb" <janb@a...> wrote:

>

> On 9/13/01 at 12:05 PM White Wolfe wrote:

> [...]

> how does a hero become a terrorist

> why is a terrorist a martyr

> when is a martyr a god

> [...]

> Perhaps this can aid to fresh up memory:

http://domino.un.org/UNISPAL.NSF/be25c7c81949e71a052567270057c82b/aa73

b02d9b0d8fdc852560e50074cc33?OpenDocument

> When 1 country can violate UN resolutions and get away with it -

protected even! - while other countries are treated with bombs

> for a similar transgression, what could that breed? Ahimsa?

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Dear Bob,

 

Tibet already had a culture of non-violence when the Chinese invaded -

nevertheless there have been a few incidents of Tibetan youths, having

lost their faith in it...

 

It is never too late to admit an error or a neglect and to repair the damage.

This would mean, enforcing the UN resolutions mentioned at that site.

It won't have the same 'beneficial' effect of an immediate enforcement

but it could prevent disaster_in the_making.

 

Many Israelis are emigrating already - for them, life has become too unpleasant.

The result will be a deteriorating state of economy and then, defense...

That will be interpreted as a "reward" of violent action - hence paving the way

for more

violence - against "the enemy who never gave in".

 

In a position of power like that of an eagle, one better gives in to a pigeon -

1 or 2 are harmless at any time - excited pigeons can be rather aggressive and

noisy...

 

Jan

 

 

 

On 9/13/01 at 1:40 PM bgbbyg wrote:

 

ºDear Jan:

ºYes , it could breed ahimsa in a culture like Tibet where love and

ºreason are held in high esteem.

ºAccurate dissemination of information like the document you posted is

ºmuch rarer in out country than the majority believes.

ºI have a suggestion for the erradication of terrorism. It is this;

ºdo what is necessary diplomatically and economically to reinstate the

ºTibetans who have protested peacefully about Chinese occupation.

ºThen point a finger at the terrorists and say "That is how you do

ºit". Until a people can expect justice they won't respect it.

ºTerrorists are wrong in their approach. The world has to show them

ºthey are wrong by example.

ºI know in my life I resist when someone makes me do something even

ºwhen I have been wrong. Show me I'm wrong and I will change myself.

ºHow can a reasonable person ask for help while killing innocents.

º

ºYours truly, Bob G.

º

º

º, "jb" <janb@a...> wrote:

º>

º> On 9/13/01 at 12:05 PM White Wolfe wrote:

º> [...]

º> how does a hero become a terrorist

º> why is a terrorist a martyr

º> when is a martyr a god

º> [...]

º> Perhaps this can aid to fresh up memory:

ºhttp://domino.un.org/UNISPAL.NSF/be25c7c81949e71a052567270057c82b/aa73

ºb02d9b0d8fdc852560e50074cc33?OpenDocument

º> When 1 country can violate UN resolutions and get away with it -

ºprotected even! - while other countries are treated with bombs

º> for a similar transgression, what could that breed? Ahimsa?

º

º

º

º/join

º

º

º

º

º

ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

ºperceptions, and indeed all experiences arise from and exist in and

ºsubside back into the Space of Awareness. Like waves rising are not

ºdifferent than the ocean, all things arising from Awareness are of the

ºnature of Awareness. Awareness does not come and go but is always Present.

ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

ºFinality of Eternal Being. A true devotee relishes in the Truth of

ºSelf-Knowledge, spontaneously arising from within into It Self. Welcome

ºall to a.

º

º

º

ºYour use of is subject to

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