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Jill Eggers [eggersj]

 

Thank you, dear Harsha,

 

Your description of these processes is helpful. I wonder if you would

describe what might constitute a "normal" kundalini awakening, though.

Presumably it would be much smoother. It seems that, not just for me and

Kate, who wrote earlier on this topic, but for most people on the k list,

that the experiences described above as abnormal are very much the norm for

those experiencing kundalini awakenings.

 

Jill

**********************************

Dear Jill,

 

You are probably right in that there may not be such a thing as a "normal"

Kundalini awakening. In my way of thinking, an "abnormal" awakening involves

an unusually high degree of mental, emotional, and even physical stress and

suffering. Often it takes place unexpectedly without adequate psychological

preparation. In a "normal" awakening on the other hand, the Shakti enters

the sushmana, with the usual accompanying symptoms of electric energy, high

voltage. Although there may be dramatic experiences within the body and in

entering the superconscious states, one is not psychologically impacted in

normal activities as the barrier between the conscious and unconscious

weakens only gradually over a period of many years and one adjusts.

 

The frame of mind in which one has the "Kundalini awakening" makes a

difference perhaps. I have heard some groups like 3H0 say that their members

never have any troubles because they prepare the body adequately through

physical and pranayama exercises before hand. I don't know. It's hard to

come up with any general rules.

 

It is possible that almost everyone goes through both types of awakenings,

normal and abnormal.

 

Harsha

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On 10/12/01 at 9:15 AM Harsha wrote:

 

[...]

º It is possible that almost everyone goes through both types of awakenings,

ºnormal and abnormal.

º

ºHarsha

 

In that case, in Buddhist literature (forgot which) i came across

a description like "a diamond cutter that strikes the head".

Not exactly at the top, but more to the right side..

That event is quite painful but lasts only short...

Another "mark", depicted in Sufi and Rosicrucian literature

as "the rose of the heart", is pointed at in the biography of

Padma Sambhava as a bird of prey, inflicting a wound in the chest

(the "on axis" heart chakra). This is not at all the rising from

the base center, but a descending from the crown first... Depicted

in the NT as "a dove landing on the head".

 

After the "rose of the heart" opens, the other chakras come into play -

the first "mark" being the piercing of the knot of the heart (holy Grail

in Rosicrucian literature). That is followed by the "solemnization" of the

Alchemical Wedding - after which Shakti "resides" in the crown chakra,

until the proverbial snake swallows herself.

 

As that is what classical literature calls "normal", since having been a member

of the K. list, i have to admit that "normal" probably is rare :)

 

Jan

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, "jb" <kvy9@l...> wrote:

> On 10/12/01 at 9:15 AM Harsha wrote:

>

> [...]

> º It is possible that almost everyone goes through both types

of awakenings,

> ºnormal and abnormal.

> º

> Another "mark", depicted in Sufi and Rosicrucian literature

> as "the rose of the heart", is pointed at in the biography of

> Padma Sambhava as a bird of prey, inflicting a wound in the chest

> (the "on axis" heart chakra). This is not at all the rising from

> the base center, but a descending from the crown first... Depicted

> in the NT as "a dove landing on the head".

 

I have seen possible depictings of this in Reneissance art. There is

a statue in Milan (?) called "St. Theresa's ecstasy" which shows the

saint reclined in ecstasy clutching her chest. An accompanying

description mentions "pain like an arrow piercing the heart" along

with sensations of spiritual ecstasy. It is quite a nice statue and

can be seen on images on the net I suspect. (Don't have a link for

the moment.)

>That is followed by the "solemnization" of the

> Alchemical Wedding - after which Shakti "resides" in the crown

chakra,

> until the proverbial snake swallows herself.

>

> As that is what classical literature calls "normal", since having

been a member

> of the K. list, i have to admit that "normal" probably is rare :)

 

There may be something in that.

 

I'll have to admit that I thought my own process was abnormal since I

haven't missed a day of work/school because of it.

 

 

Love,

 

Amanda.

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Hi Jan,

 

Thanks for reminding of the similar symbolism in Sufi and Rosicrucian

literature. The manifestations of Shakti are so varied that it is difficult

to use the terms "abnormal" and "normal" awakening. In the classical yogic

literature, Sahasharara is seen as joining of Shiva and Shakti. Sri Ramana,

however, pointed out that through grace, Shakti descends into the Heart

where Pure Consciousness Shines in Its Own Nature without any support.

Speaking purely, the Self is the Self. The Self can be realized at any

center or at any non-center, as there is Only the Self, The Heart, that

supports all centers.

 

Love to all

Harsha

 

 

jb [kvy9]

Saturday, October 13, 2001 6:20 AM

Re: Jill/Concerns about yoga

(KundaliniAwakenings

 

 

On 10/12/01 at 9:15 AM Harsha wrote:

 

[...]

: It is possible that almost everyone goes through both types of awakenings,

:normal and abnormal.

:

:Harsha

 

In that case, in Buddhist literature (forgot which) i came across

a description like "a diamond cutter that strikes the head".

Not exactly at the top, but more to the right side..

That event is quite painful but lasts only short...

Another "mark", depicted in Sufi and Rosicrucian literature

as "the rose of the heart", is pointed at in the biography of

Padma Sambhava as a bird of prey, inflicting a wound in the chest

(the "on axis" heart chakra). This is not at all the rising from

the base center, but a descending from the crown first... Depicted

in the NT as "a dove landing on the head".

 

After the "rose of the heart" opens, the other chakras come into play -

the first "mark" being the piercing of the knot of the heart (holy Grail

in Rosicrucian literature). That is followed by the "solemnization" of the

Alchemical Wedding - after which Shakti "resides" in the crown chakra,

until the proverbial snake swallows herself.

 

As that is what classical literature calls "normal", since having been a

member

of the K. list, i have to admit that "normal" probably is rare :)

 

Jan

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....the Self is the Self. The Self can be realized at anycenter or at

any non-center, as there is Only the Self, The Heart, thatsupports

all centers.Love to allHarsha

 

 

Mmmmmmmm.

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On 10/13/01 at 5:24 PM mumblecat wrote:

 

º, "jb" <kvy9@l...> wrote:

º> On 10/12/01 at 9:15 AM Harsha wrote:

º>

º> [...]

º> º It is possible that almost everyone goes through both types

ºof awakenings,

º> ºnormal and abnormal.

º> º

º> Another "mark", depicted in Sufi and Rosicrucian literature

º> as "the rose of the heart", is pointed at in the biography of

º> Padma Sambhava as a bird of prey, inflicting a wound in the chest

º> (the "on axis" heart chakra). This is not at all the rising from

º> the base center, but a descending from the crown first... Depicted

º> in the NT as "a dove landing on the head".

º

ºI have seen possible depictings of this in Reneissance art. There is

ºa statue in Milan (?) called "St. Theresa's ecstasy" which shows the

ºsaint reclined in ecstasy clutching her chest. An accompanying

ºdescription mentions "pain like an arrow piercing the heart" along

ºwith sensations of spiritual ecstasy. It is quite a nice statue and

ºcan be seen on images on the net I suspect. (Don't have a link for

ºthe moment.)

 

There are many ways to convey the same event - the above is

quite clear...

º

º>That is followed by the "solemnization" of the

º> Alchemical Wedding - after which Shakti "resides" in the crown

ºchakra,

º> until the proverbial snake swallows herself.

º>

º> As that is what classical literature calls "normal", since having

ºbeen a member

º> of the K. list, i have to admit that "normal" probably is rare :)

º

ºThere may be something in that.

 

Some will faint at the sight of blood whereas others won't

Some will faint when pain reaches a certain threshold whereas others won't

With the strain, Shakti will put on the mind-body, the same applies:

The sensitivity to the side-effects (sensations of void, empathy etc)

can vary widely and Shakti will not "overload" the mind-body. What is

"normal" in literature, requires a minimum sensitivity to the side-effects -

unconditional surrender.

º

ºI'll have to admit that I thought my own process was abnormal since I

ºhaven't missed a day of work/school because of it.

º

º

ºLove,

º

ºAmanda.

 

 

That you didn't miss a day of work or school i would call a favorable sign -

because it can be interpreted as "no resistance".

 

Peace,

Jan

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