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As the Self can't realize the Self, often the term apperception is used

instead of Self-realization.

The dictionary gives:

 

Psychology.1. Conscious perception with full awareness.2. The process

of understanding by which newly observed qualities of an object are

related to past experience.

 

This is suggesting that perception as it was, will remain that way, but with full awareness.

A suggestion which doesn't take into account that boundaries can shift:

What wasn't perceived "before" gets perceived "after".

For instance modes of perception like empathy, telepathy etc. and

becoming aware of life-energy as it flows through certain channels to mention a few...

These are among the newly observed qualities which often are categorized under Shakti

or Kundalini - qualities which can be observed to change...

 

Perception could be called a property of mind-bodies.

Hence apperception still pertains to mind-bodies.

A process of continual change until whatever is perceived

is but the undifferentiated Self - literally, not just verbally.

 

Peace,

Jan

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When "whatever is perceived is

*This*", then there is no

"whatever is perceived"

to be perceived as *This* ...

 

Sounds paradoxical in words, but

in reality is simplicity itself ...

 

A mind-body is differentiated

from other mind-bodies.

 

One-with-no-other is not

differentiated

or undifferentiated.

 

A mind-body, comprehending objects and

subjects, unable to comprehend "one-with-no-other"

can only be a kind of filter or screen,

a way to formulate a transition from

*This* to "this and that", "now and then" ...

 

This screen, this filter, is

the dance of subject and object, of me and you.

The pattern of the dance can shift,

and new steps formerly unknown

may now be danced.

 

Apperception may be understood as

a change in the pattern of the dance.

 

Yet, what to say about *this* -- for it isn't

enhanced perception, nor apperception

affecting a mind-body (screen) ...

 

Only *this* itself --

neither perception nor apperception,

because not in a position to be

considered as knowable, nor as

"awareness" in process, nor any process.

>From Merriam-Webster, apperception:

1 : introspective self-consciousness

2 : mental perception; especially : the process of

understanding something perceived in terms of

previous experience

 

Clearly *this* is beyond the scope of

perception or apperception.

 

If we don't try to bring it to us,

to bring it into the mind-body's sphere,

into perception or apperception,

it simply is as it is.

 

Not known by or as a knower, nor as a known.

 

So, what has happened to the mind-body?

 

It is neither subject nor object.

 

It is *subsumed* by/as totality.

 

Dan

 

 

 

 

 

 

 

--- jb <kvy9 wrote:

> As the Self can't realize the Self, often the term

> apperception is used

> instead of Self-realization.

> The dictionary gives:

>

> Psychology.

> 1. Conscious perception with full awareness.

> 2. The process of understanding by which newly

> observed qualities of an object are related to past

> experience.

>

> This is suggesting that perception as it was, will

> remain that way, but with full awareness.

> A suggestion which doesn't take into account that

> boundaries can shift:

> What wasn't perceived "before" gets perceived

> "after".

> For instance modes of perception like empathy,

> telepathy etc. and

> becoming aware of life-energy as it flows through

> certain channels to mention a few...

> These are among the newly observed qualities which

> often are categorized under Shakti

> or Kundalini - qualities which can be observed to

> change...

>

> Perception could be called a property of

> mind-bodies.

> Hence apperception still pertains to mind-bodies.

> A process of continual change until whatever is

> perceived

> is but the undifferentiated Self - literally, not

> just verbally.

>

> Peace,

> Jan

>

>

 

 

 

 

Make a great connection at Personals.

http://personals.

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Thanks for the laugh over the "too obvious"-

what is perceived when there is no mentation?

As an indication, take a look at the attached pic -

too obvious what happened but the authorities

will require a multi-page report nevertheless :)

 

Does there have to be sound in order to explain silence?

 

Jan

 

 

On 10/25/01 at 10:23 AM d b wrote:

 

ºWhen "whatever is perceived is

º *This*", then there is no

º "whatever is perceived"

º to be perceived as *This* ...

º

ºSounds paradoxical in words, but

º in reality is simplicity itself ...

º

ºA mind-body is differentiated

º from other mind-bodies.

º

ºOne-with-no-other is not

º differentiated

º or undifferentiated.

º

ºA mind-body, comprehending objects and

º subjects, unable to comprehend "one-with-no-other"

º can only be a kind of filter or screen,

º a way to formulate a transition from

º *This* to "this and that", "now and then" ...

º

ºThis screen, this filter, is

º the dance of subject and object, of me and you.

ºThe pattern of the dance can shift,

º and new steps formerly unknown

º may now be danced.

º

ºApperception may be understood as

º a change in the pattern of the dance.

º

ºYet, what to say about *this* -- for it isn't

º enhanced perception, nor apperception

º affecting a mind-body (screen) ...

º

ºOnly *this* itself --

º neither perception nor apperception,

º because not in a position to be

º considered as knowable, nor as

º "awareness" in process, nor any process.

º

º>From Merriam-Webster, apperception:

º 1 : introspective self-consciousness

º 2 : mental perception; especially : the process of

º understanding something perceived in terms of

º previous experience

º

ºClearly *this* is beyond the scope of

º perception or apperception.

º

ºIf we don't try to bring it to us,

º to bring it into the mind-body's sphere,

º into perception or apperception,

º it simply is as it is.

º

ºNot known by or as a knower, nor as a known.

º

ºSo, what has happened to the mind-body?

º

ºIt is neither subject nor object.

º

ºIt is *subsumed* by/as totality.

º

ºDan

º

º

º

º

º

º

º

º--- jb <kvy9 wrote:

º> As the Self can't realize the Self, often the term

º> apperception is used

º> instead of Self-realization.

º> The dictionary gives:

º>

º> Psychology.

º> 1. Conscious perception with full awareness.

º> 2. The process of understanding by which newly

º> observed qualities of an object are related to past

º> experience.

º>

º> This is suggesting that perception as it was, will

º> remain that way, but with full awareness.

º> A suggestion which doesn't take into account that

º> boundaries can shift:

º> What wasn't perceived "before" gets perceived

º> "after".

º> For instance modes of perception like empathy,

º> telepathy etc. and

º> becoming aware of life-energy as it flows through

º> certain channels to mention a few...

º> These are among the newly observed qualities which

º> often are categorized under Shakti

º> or Kundalini - qualities which can be observed to

º> change...

º>

º> Perception could be called a property of

º> mind-bodies.

º> Hence apperception still pertains to mind-bodies.

º> A process of continual change until whatever is

º> perceived

º> is but the undifferentiated Self - literally, not

º> just verbally.

º>

º> Peace,

º> Jan

º>

º>

º

º

º

º

ºMake a great connection at Personals.

ºhttp://personals.

º

º

º/join

º

º

º

º

º

ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

ºperceptions, and indeed all experiences arise from and exist in and

ºsubside back into the Space of Awareness. Like waves rising are not

ºdifferent than the ocean, all things arising from Awareness are of the

ºnature of Awareness. Awareness does not come and go but is always Present.

ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

ºFinality of Eternal Being. A true devotee relishes in the Truth of

ºSelf-Knowledge, spontaneously arising from within into It Self. Welcome

ºall to a.

º

º

º

ºYour use of is subject to

Attachment: (image/jpeg) LW.jpg [not stored]

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Jan:

> (snip)

> Does there have to be sound in order to explain

> silence?

> Jan

 

db:

All sounds are silence.

No explanation.

Silently sounding,

Dan

 

 

.... I didn't hear that ... ;-)

Mira

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