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How is it

that "my" awareness

is not me

or another?

 

How is it

that "my" awareness

is the meeting

of all that is and is not?

 

How is it

that "my" awareness

is the formation and dissolution

of a myriad worlds?

 

How is it

that "my" awareness

is silent and still

whilst its worlds clamour and rush?

 

How is it

that "my" awareness

is not?

 

 

Love and grace

~ Janak.

http:www.geocities.com/janakmhrj

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janakji [janakji]

 

How is it

that "my" awareness

is not me

or another?

 

How is it

that "my" awareness

is the meeting

of all that is and is not?

 

How is it

that "my" awareness

is the formation and dissolution

of a myriad worlds?

 

How is it

that "my" awareness

is silent and still

whilst its worlds clamour and rush?

 

How is it

that "my" awareness

is not?

 

 

Love and grace

~ Janak.

********************************

This is what Jnaneshwar said on it.

 

It can be seen, therefore,

That he who perceives that there is nothing

Does not himself become nothing.

The Self has this same unique kind of existence,

Beyond both existence and non-existence.

 

The ultimate Reality

Is neither an object to Itself

Nor is It an object to anyone else.

Should it then be regarded as non-existent?

 

In a tank the water may be so clear

That it appears non-existent;

Though one who looks into the tank may not see it,

Still it is there.

 

Similarly,

The ultimate Reality exists in Itself,

And is beyond the conceptions

Of existence or non-existence.

 

JNANESHVAR

 

The book from which this excerpt is taken, is entitled "Jnaneshvar:

The Life and Works of the Celebrated Thirteenth Century Indian

Mystic-Poet," by S. Abhyayananda. It is published by Atma Books,

Olympia, Washington, ISBN 0-914557-02-5. $11.95 U.S.,260pp.

 

 

Absolute Awareness dawns with Perfect Clarity when the mind subsides

into the Total Silence of the Self. The Unlimited Nature of "Now - The

Present Moment", becomes Fully Self-Evident. The Self Sees IT Self by It

Self and Through It Self.

 

Harsha

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, "Harsha" <harsha-hkl@h...> wrote:

>

> Absolute Awareness dawns with Perfect Clarity when the mind subsides

> into the Total Silence of the Self. The Unlimited Nature of "Now -

The

> Present Moment", becomes Fully Self-Evident. The Self Sees IT Self

by It

> Self and Through It Self.

>

> Harsha

 

 

 

YES!! The void is not vacuous!

The Self perceives only the Self.

The sun sees only its own shining.

~ Janak.

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--- janakji wrote:

> , "Harsha"

> <harsha-hkl@h...> wrote:

> >

> > Absolute Awareness dawns with Perfect Clarity when

> the mind subsides

> > into the Total Silence of the Self. The Unlimited

> Nature of "Now -

> The

> > Present Moment", becomes Fully Self-Evident. The

> Self Sees IT Self

> by It

> > Self and Through It Self.

> >

> > Harsha

>

>

>

> YES!! The void is not vacuous!

> The Self perceives only the Self.

> The sun sees only its own shining.

> ~ Janak.

 

Self?

I don't see any Self.

Where is it?

 

Dan

 

 

 

 

Make a great connection at Personals.

http://personals.

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, d b <dan330033> wrote:

>

> --- janakji@e... wrote:

> > , "Harsha"

> > <harsha-hkl@h...> wrote:

> > >

> > > Absolute Awareness dawns with Perfect Clarity when

> > the mind subsides

> > > into the Total Silence of the Self. The Unlimited

> > Nature of "Now -

> > The

> > > Present Moment", becomes Fully Self-Evident. The

> > Self Sees IT Self

> > by It

> > > Self and Through It Self.

> > >

> > > Harsha

> >

> >

> >

> > YES!! The void is not vacuous!

> > The Self perceives only the Self.

> > The sun sees only its own shining.

> > ~ Janak.

>

> Self?

> I don't see any Self.

> Where is it?

>

> Dan

>

 

"Look, and it can't be seen.

Listen, and it can't be heard.

Reach, and it can't be grasped.

 

"Above, it isn't bright.

Below, it isn't dark.

Seamless, unnamable,

it returns to the realm of nothing.

Form that includes all forms,

image without an image,

subtle, beyond all conception.

 

"Approach it and there is no beginning;

follow it and there is no end.

You can't know it, but you can be it,

at ease in your own life.

Just realize where you come from:

this is the essence of wisdom."

 

(Tao Te Ching 14; Stephen Mitchell)

 

~ All love, Janak.

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--- janakji wrote:

> , d b <dan330033>

> wrote:

> >

> > --- janakji@e... wrote:

> > > , "Harsha"

> > > <harsha-hkl@h...> wrote:

> > > >

> > > > Absolute Awareness dawns with Perfect Clarity

> when

> > > the mind subsides

> > > > into the Total Silence of the Self. The

> Unlimited

> > > Nature of "Now -

> > > The

> > > > Present Moment", becomes Fully Self-Evident.

> The

> > > Self Sees IT Self

> > > by It

> > > > Self and Through It Self.

> > > >

> > > > Harsha

> > >

> > >

> > >

> > > YES!! The void is not vacuous!

> > > The Self perceives only the Self.

> > > The sun sees only its own shining.

> > > ~ Janak.

> >

> > Self?

> > I don't see any Self.

> > Where is it?

> >

> > Dan

> >

>

> "Look, and it can't be seen.

> Listen, and it can't be heard.

> Reach, and it can't be grasped.

>

> "Above, it isn't bright.

> Below, it isn't dark.

> Seamless, unnamable,

> it returns to the realm of nothing.

> Form that includes all forms,

> image without an image,

> subtle, beyond all conception.

>

> "Approach it and there is no beginning;

> follow it and there is no end.

> You can't know it, but you can be it,

> at ease in your own life.

> Just realize where you come from:

> this is the essence of wisdom."

>

> (Tao Te Ching 14; Stephen Mitchell)

>

> ~ All love, Janak.

 

Yes, I like Stephen Mitchell's

Tao Te Ching also.

 

I "can be it", because not being

it isn't an option.

However, being it with no option to

not be it says

there is no way to realize where I come from,

because I already fully am being,

independent of need to realize, and

even independent of coming from somewhere ...

 

Yes -- I know this is poetry ...

 

And who else would or could be this being?

Who could not be this?

 

There seems to be ways to judge levels

and degrees of being. "Seems" being

the operative word.

 

If there were something to realize

about where I come from, then

there could be a Self that could

be seen or encountered.

 

Saying "Tao" has a nice indefinitely

definite ring to it -- good music ...

 

-- Dan

 

 

 

 

 

 

Make a great connection at Personals.

http://personals.

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, d b <dan330033> wrote:

> > "Look, and it can't be seen.

> > Listen, and it can't be heard.

> > Reach, and it can't be grasped.

> >

> > "Above, it isn't bright.

> > Below, it isn't dark.

> > Seamless, unnamable,

> > it returns to the realm of nothing.

> > Form that includes all forms,

> > image without an image,

> > subtle, beyond all conception.

> >

> > "Approach it and there is no beginning;

> > follow it and there is no end.

> > You can't know it, but you can be it,

> > at ease in your own life.

> > Just realize where you come from:

> > this is the essence of wisdom."

> >

> > (Tao Te Ching 14; Stephen Mitchell)

> >

> > ~ All love, Janak.

>

> Yes, I like Stephen Mitchell's

> Tao Te Ching also.

>

> I "can be it", because not being

> it isn't an option.

> However, being it with no option to

> not be it says

> there is no way to realize where I come from,

> because I already fully am being,

> independent of need to realize, and

> even independent of coming from somewhere ...

>

> Yes -- I know this is poetry ...

>

> And who else would or could be this being?

> Who could not be this?

>

> There seems to be ways to judge levels

> and degrees of being. "Seems" being

> the operative word.

>

> If there were something to realize

> about where I come from, then

> there could be a Self that could

> be seen or encountered.

>

> Saying "Tao" has a nice indefinitely

> definite ring to it -- good music ...

>

> -- Dan

>

 

Hi Dan. Impeccable logic!

There is only Reality (Tao, Self, Consciousness...) and ways of

relating to it. Even the relating to it is Reality (Tao, Self,

Consciousness...) Thus Self sees nothing but Self. It seems that we

say the same things!

I love the word "seems." It is the explanation for everything, it

seems.

An amazing thing is that words can be used to say at least two

contradictory things about anything, both of which can be considered

true. Even so I find that words are quite narrow things, even though

capable of much beauty and pain; yet they fail to convey their true

meanings. This is why direct perception is superior. When one has sat

with himself and intuited the mysteries of his own heart, such an

expression is indisputable. The Silence of the Heart is irrefutable.

THAT is good music indeed! :-)

Sorry, I'm rambling. This also just came to mind:

 

"The orator puts off his individuality, and is then most eloquent

when most silent. He listens when he speaks, and is a hearer along

with his audience. Who has not harkened to Her infinite din? She is

Truth's speaking trumpet, the sole oracle... For through Her all

revelations have been made, and just in proportion as men have

consulted Her oracle within, they have obtained clear insight, and

their age has been marked as an enlightened one." ~ Henry David

Thoreau.

 

All love,

~ Janak.

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Hi Janak --

 

Yes, "revelation"

is not about knowing what

words mean.

 

Yet, words are used.

 

Lao Tzu wasn't going to say

anything at all, until begged

by a border guard to put something

in writing before he disappeared

beyond the boundary of his land ...

 

Or so the story goes...

 

There is nothing inherently wrong

about using words, not at all.

 

It's just that we tend to mesmerize

ourselves with our words, rituals,

images ... we end up taking a word

or concept for reality, probably

because words and concepts seem

"manageable" or "able to be had" ...

 

:-)

 

Yes -- the direct perception of it,

is it ... there's no other way

it could be.

 

What is expressed and that which expresses

aren't two.

 

Namaste and shalom --

 

Dan

 

> Hi Dan. Impeccable logic!

> There is only Reality (Tao, Self, Consciousness...)

> and ways of

> relating to it. Even the relating to it is Reality

> (Tao, Self,

> Consciousness...) Thus Self sees nothing but Self.

> It seems that we

> say the same things!

> I love the word "seems." It is the explanation for

> everything, it

> seems.

> An amazing thing is that words can be used to say at

> least two

> contradictory things about anything, both of which

> can be considered

> true. Even so I find that words are quite narrow

> things, even though

> capable of much beauty and pain; yet they fail to

> convey their true

> meanings. This is why direct perception is superior.

> When one has sat

> with himself and intuited the mysteries of his own

> heart, such an

> expression is indisputable. The Silence of the Heart

> is irrefutable.

> THAT is good music indeed! :-)

> Sorry, I'm rambling. This also just came to mind:

>

> "The orator puts off his individuality, and is then

> most eloquent

> when most silent. He listens when he speaks, and is

> a hearer along

> with his audience. Who has not harkened to Her

> infinite din? She is

> Truth's speaking trumpet, the sole oracle... For

> through Her all

> revelations have been made, and just in proportion

> as men have

> consulted Her oracle within, they have obtained

> clear insight, and

> their age has been marked as an enlightened one." ~

> Henry David

> Thoreau.

>

> All love,

> ~ Janak.

>

>

>

 

 

 

 

Make a great connection at Personals.

http://personals.

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