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The Revival of Self-love

by Jean-pierre de Caussade

from "Spiritual Letters"

One of self-love's subtle and unperceived illusions is to seek to discover the

stage reached in your mystical dying, under pretext of getting to know what it

must do to make that death in you still more thorough.

 

In this life you will never make this discovery, nor is it to your advantage to

do so. For even in the case of a soul that has completely died to the self,

there is the risk of the self's revival if this discovery be made. This, because

self-love's satisfaction at such an assurance would be so excessive that it

would revive, and enter upon a new life more subtle and more difficult to

destroy than the old.

 

O God! how insidious is self-love! Twisting like a snake, only too often it

succeeds in preserving its life in the face of mortal threats. There is no

illusion more deceptive than this.

 

 

 

 

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, "Gloria Lee" <glee@c...> wrote:

> The Revival of Self-love

> by Jean-pierre de Caussade

> from "Spiritual Letters"

> One of self-love's subtle and unperceived illusions is to seek to

discover the stage reached in your mystical dying, under pretext of

getting to know what it must do to make that death in you still more

thorough.

>

> In this life you will never make this discovery, nor is it to your

advantage to do so. For even in the case of a soul that has

completely died to the self, there is the risk of the self's revival

if this discovery be made. This, because self-love's satisfaction at

such an assurance would be so excessive that it would revive, and

enter upon a new life more subtle and more difficult to destroy than

the old.

>

> O God! how insidious is self-love! Twisting like a snake, only too

often it succeeds in preserving its life in the face of mortal

threats. There is no illusion more deceptive than this.

>

 

Why worry?

 

Harsha

 

 

 

>

>

>

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- harshaimtm

Tuesday, December 18, 2001 2:34 PM

Re: speaking of levels

, "Gloria Lee" <glee@c...> wrote:> The

Revival of Self-love> by Jean-pierre de Caussade> from "Spiritual

Letters" > One of self-love's subtle and unperceived illusions is to

seek to discover the stage reached in your mystical dying, under

pretext of getting to know what it must do to make that death in you

still more thorough. > > In this life you will never make this

discovery, nor is it to your advantage to do so. For even in the case

of a soul that has completely died to the self, there is the risk of

the self's revival if this discovery be made. This, because

self-love's satisfaction at such an assurance would be so excessive

that it would revive, and enter upon a new life more subtle and more

difficult to destroy than the old. > > O God! how insidious is

self-love! Twisting like a snake, only too often it succeeds in

preserving its life in the face of mortal threats. There is no

illusion more deceptive than this. > Why worry?Harsha

..........

Indeed, that is exactly the advice he gave here! Why be so overly

concerned with what level one may be at? In the language paradigm of

17th century Catholic mystics, self-love equates to narcissism or

ego, not healthy self-esteem. He is actually saying, "don't worry, be

happy". Surrender to God's will is like a code word for let it be,

find peace in the present moment.

Jean Pierre de Caussade in The Inner Treasure

We must offer ourselves to God like a clean, smooth canvas and not

worry ourselves about what God may choose to paint on it, but at each

moment, feel only the stroke of His brush.[...]

The only condition neccessary for this state of self surrender is the

present moment in which the soul, light as a feather, fluid as water,

innocent as a child, responds to every movement of grace like a

floating balloon.

— Jean Pierre de Caussade quoted in The Inner Treasure

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Nothing could possibly be more pernicious than a self wanting to be

rid of itself (exemplified in the final paragraph, below). Not only

is it utterly "self-contradictory," it's also totally unnecessary.

The "i" is merely a reflection of the sense of Identity pervading

reality (Ramana called this "the I-I"). In order to "be light," is

it necessary to get rid of shadow?

 

Namaste,

 

Tim / Omkara

 

 

, "Gloria Lee" <glee@c...> wrote:

> The Revival of Self-love

> by Jean-pierre de Caussade

> from "Spiritual Letters"

> One of self-love's subtle and unperceived illusions is to seek to

discover the stage reached in your mystical dying, under pretext of

getting to know what it must do to make that death in you still more

thorough.

>

> In this life you will never make this discovery, nor is it to your

advantage to do so. For even in the case of a soul that has

completely died to the self, there is the risk of the self's revival

if this discovery be made. This, because self-love's satisfaction at

such an assurance would be so excessive that it would revive, and

enter upon a new life more subtle and more difficult to destroy than

the old.

>

> O God! how insidious is self-love! Twisting like a snake, only too

often it succeeds in preserving its life in the face of mortal

threats. There is no illusion more deceptive than this.

>

>

>

>

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tim-san....methinks you do not understand the words at all....to me it

appears that the meaning of the concept behind Caussade's words is parallel

to the concept of enlightenment as expressed by Ramana, but in merely

different words or poetry.....in my experience a period of darkness or death

and sorrow precedes each rise in consciousness which is followed by a

contrasting period of light or life and more abundant joy, equanimity,

compassion and love....gradually, each awakening becomes the new ground of

my being and what is initially experienced as too much light becomes my

normal mode of perception.....as the sacred heart awakens the fine line

between sorrow and joy dissappears into transparency and duality dissolves

into emptiness.....how many levels are there....one more than it is possible

to conceive.....beyond infinity is my guess.....namaste....^^~~~~~~

 

further up and further in,

 

white wolfe

>

> Nothing could possibly be more pernicious than a self wanting to be

> rid of itself (exemplified in the final paragraph, below). Not only

> is it utterly "self-contradictory," it's also totally unnecessary.

> The "i" is merely a reflection of the sense of Identity pervading

> reality (Ramana called this "the I-I"). In order to "be light," is

> it necessary to get rid of shadow?

>

> Namaste,

>

> Tim / Omkara

>

>

> , "Gloria Lee" <glee@c...> wrote:

> > The Revival of Self-love

> > by Jean-pierre de Caussade

> > from "Spiritual Letters"

> > One of self-love's subtle and unperceived illusions is to seek to

> discover the stage reached in your mystical dying, under pretext of

> getting to know what it must do to make that death in you still more

> thorough.

> >

> > In this life you will never make this discovery, nor is it to your

> advantage to do so. For even in the case of a soul that has

> completely died to the self, there is the risk of the self's revival

> if this discovery be made. This, because self-love's satisfaction at

> such an assurance would be so excessive that it would revive, and

> enter upon a new life more subtle and more difficult to destroy than

> the old.

> >

> > O God! how insidious is self-love! Twisting like a snake, only too

> often it succeeds in preserving its life in the face of mortal

> threats. There is no illusion more deceptive than this.

> >

> >

> >

> >

>

>

>

> /join

>

>

>

>

>

> All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

>

>

>

> Your use of is subject to

>

>

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.....as my spiritual ancestor dame julien always repeats to me, "all

manner of things shall be well"....there is no cause to worry,

indeed!!!....each new self arises from the ashes of a past self love

that has gradually turned from love into self loathing forcing it to

walk resolutely into the holy fire....hence, the buddhist teaching of

self and no-self....(s)he who abides in israel (the witness) merely

watches over these self immolations which are really nothing but

transformations with satisfaction...the worm emerging from the

chrysalis as a butterfly....butterflies are more real than worms or

are they?....both emerged from the same original form or

nothingness....perhaps, to paraphrase ken wilber, it is as he says

somewhere.....it is butterflies (holons) all the way up, butterflies

(holons) all the way down....where does the worm end and the

butterfly begin.....love is our center....^^~~~~~~

further up and further in,

white wolfe

> , "Gloria Lee" <glee@c...> wrote:> > The

Revival of Self-love> > by Jean-pierre de Caussade> > from "Spiritual

Letters" > > One of self-love's subtle and unperceived illusions is to

seek to > discover the stage reached in your mystical dying, under

pretext of > getting to know what it must do to make that death in

you still more > thorough. > > > > In this life you will never make

this discovery, nor is it to your > advantage to do so. For even in

the case of a soul that has > completely died to the self, there is

the risk of the self's revival > if this discovery be made. This,

because self-love's satisfaction at > such an assurance would be so

excessive that it would revive, and > enter upon a new life more

subtle and more difficult to destroy than > the old. > > > > O God!

how insidious is self-love! Twisting like a snake, only too > often

it succeeds in preserving its life in the face of mortal > threats.

There is no illusion more deceptive than this. > > > > Why worry?> >

Harsha> > > > > > > > > > [Non-text portions of this message have

been removed]> > > ------------------------ Sponsor

---------------------~-->> Need new boots for winter? Looking for a

perfect gift for your shoe loving friends?> Zappos.com is the perfect

fit for all your shoe needs!>

http://us.click./ltdUpD/QrSDAA/ySSFAA/bpSolB/TM>

---~->>

> /join> >

> > > > All

paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and

subside back into the Space of Awareness. Like waves rising are not

different than the ocean, all things arising from Awareness are of

the nature of Awareness. Awareness does not come and go but is always

Present. It is Home. Home is where the Heart Is. Jnanis know the Heart

to be the Finality of Eternal Being. A true devotee relishes in the

Truth of Self-Knowledge, spontaneously arising from within into It

Self. Welcome all to a.> > > > Your use of

Groups is subject to > >

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Hi Tim --

 

Well-said. We know light by shadow, and

shadow by light. The *light* that is

"ever-present unknown" and "totality"

has no outside, no place to cast any shadow.

That I am this light

is so true it is never known

(in the objectified,

cognitive/perceptual way of knowing) ...

What dies is merely the mistaken attempt

to know this reality in the form of knowledge

or perception, along with the "knower"

that is "the shadow of perception" --

thus what now is, is the *knowing/being*

that is reality: simply as it is ...

there is no need to do away with a self that

isn't there, nor to get rid of perception/cognition.

The trees are trees, and the wind is blowing ...

 

-- Dan

 

> Nothing could possibly be more pernicious than a self wanting to be

> rid of itself (exemplified in the final paragraph, below). Not only

> is it utterly "self-contradictory," it's also totally unnecessary.

> The "i" is merely a reflection of the sense of Identity pervading

> reality (Ramana called this "the I-I"). In order to "be light," is

> it necessary to get rid of shadow?

>

> Namaste,

>Tim/Omkara

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Hi Tim,

 

Glad to see you on the cyberwaves again. Your written expression is more cogent

and stylistically pleasant than ever before -- not to mention more loving!

 

Love,

 

--Greg

 

At 05:53 AM 12/19/01 +0000, fewtch wrote:

>Nothing could possibly be more pernicious than a self wanting to be

>rid of itself (exemplified in the final paragraph, below). Not only

>is it utterly "self-contradictory," it's also totally unnecessary.

>The "i" is merely a reflection of the sense of Identity pervading

>reality (Ramana called this "the I-I"). In order to "be light," is

>it necessary to get rid of shadow?

>

>Namaste,

>

>Tim / Omkara

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Hi Greg --

 

Hmmm... he seemed plenty

cogent, pleasant, and loving yesterday, too ...

 

-- Dan

 

 

 

 

> Hi Tim,

>

> Glad to see you on the cyberwaves again. Your written expression is

more cogent and stylistically pleasant than ever before -- not to

mention more loving!

>

> Love,

>

> --Greg

>

> At 05:53 AM 12/19/01 +0000, fewtch wrote:

>

> >Nothing could possibly be more pernicious than a self wanting to be

> >rid of itself (exemplified in the final paragraph, below). Not

only

> >is it utterly "self-contradictory," it's also totally unnecessary.

> >The "i" is merely a reflection of the sense of Identity pervading

> >reality (Ramana called this "the I-I"). In order to "be light," is

> >it necessary to get rid of shadow?

> >

> >Namaste,

> >

> >Tim / Omkara

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Yeah, I love this Tim

 

 

dan330033 [dan330033]

Wednesday, December 19, 2001 7:58 AM

Re: speaking of levels

 

 

Hi Greg --

 

Hmmm... he seemed plenty

cogent, pleasant, and loving yesterday, too ...

 

-- Dan

 

 

 

 

> Hi Tim,

>

> Glad to see you on the cyberwaves again. Your written expression is

more cogent and stylistically pleasant than ever before -- not to

mention more loving!

>

> Love,

>

> --Greg

>

> At 05:53 AM 12/19/01 +0000, fewtch wrote:

>

> >Nothing could possibly be more pernicious than a self wanting to be

> >rid of itself (exemplified in the final paragraph, below). Not

only

> >is it utterly "self-contradictory," it's also totally unnecessary.

> >The "i" is merely a reflection of the sense of Identity pervading

> >reality (Ramana called this "the I-I"). In order to "be light," is

> >it necessary to get rid of shadow?

> >

> >Namaste,

> >

> >Tim / Omkara

 

 

 

/join

 

 

 

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

 

 

 

Your use of is subject to

 

 

---

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Checked by AVG anti-virus system (http://www.grisoft.com).

Version: 6.0.306 / Virus Database: 166 - Release 12/4/2001

 

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Version: 6.0.306 / Virus Database: 166 - Release 12/4/2001

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, "dan330033" <dan330033> wrote:

> Hi Tim --

 

Hi Dan-ji,

> Well-said. We know light by shadow, and

> shadow by light.

 

Light can't be said to know shadow. Shadow isn't real, merely an

apparent absence of light.

> The *light* that is

> "ever-present unknown" and "totality"

> has no outside, no place to cast any shadow.

 

It could be said that the "outside" of light is thought.

> That I am this light is so true it is never known (in the

> objectified, cognitive/perceptual way of knowing) ...

 

That way of knowing is unknown to me ;-).

> What dies is merely the mistaken attempt

> to know this reality in the form of knowledge

> or perception, along with the "knower"

> that is "the shadow of perception" --

 

The mistaken attempt by whom (or what)?

> thus what now is, is the *knowing/being*

> that is reality: simply as it is ...

> there is no need to do away with a self that

> isn't there, nor to get rid of perception/cognition.

> The trees are trees, and the wind is blowing ...

 

Nicely stated :-).

> -- Dan

 

Happy Holidays,

 

tim

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, <goode@D...> wrote:

> Hi Tim,

>

> Glad to see you on the cyberwaves again. Your written expression

> is more cogent and stylistically pleasant than ever before -- not

> to mention more loving!

>

> Love,

>

> --Greg

 

Hi Greg,

 

Glad to be here :-)

 

Love,

 

Tim

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Hi Tim --

> Light can't be said to know shadow. Shadow isn't real, merely an

> apparent absence of light.

 

D: The light that casts a shadow is a limited light, that reflects

from objects situated in space.

The *light* that knows light and shadow, has no absence.

> It could be said that the "outside" of light is thought.

 

D: Yes, insofar as inside and outside are constructed by thought.

> That way of knowing is unknown to me ;-).

 

D: I don't have a clue, it means nothing to me. ;-)

> The mistaken attempt by whom (or what)?

 

D: There's just the attempt, the whom is "in" the attempt,

is the basis of keeping the attempt going.

With insight, the attempt dies, like a sail with no wind ...

> Happy Holidays,

>

> tim

 

May all your holey days be bright!

 

Dan

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