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Does the darkness vanish gradually or at once?

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Devaraja Mudaliar wrote:"Sometimes I used to console myself with

thinking:'Perhaps one day I shall suddenly find myself a completely

changed man.'And in that mood I asked Bhagavan whether improvement in

a man's spiritualcondition comes about gradually and by degrees or

bursts forth all of a sudden one day.Referring to the final

improvement of realisation, Bhagavan replied:'When you take a lighted

torch into a dark cave, does the darkness vanish gradually or at

once?'"(Devaraja Mudaliar: My Recollections, p. 30)

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, "Gabriele Ebert" <g.ebert@g...> wrote:

> Referring to the final improvement of realisation, Bhagavan replied:

> 'When you take a lighted torch into a dark cave,

> does the darkness vanish gradually or at once?'"

 

A nice answer, given that the darkness was never there at all. Can

darkness be said to have substance?

 

Love,

 

Tim

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On 12/19/01 at 8:50 PM fewtch wrote:

 

º, "Gabriele Ebert" <g.ebert@g...> wrote:

º

º> Referring to the final improvement of realisation, Bhagavan replied:

º> 'When you take a lighted torch into a dark cave,

º> does the darkness vanish gradually or at once?'"

º

ºA nice answer, given that the darkness was never there at all. Can

ºdarkness be said to have substance?

º

ºLove,

º

ºTim

 

The question can be read, when entering a cave with a burning torch, if

it becomes gradually or suddenly visible. Of course there is a perspective,

that both is possible, but not simultaneously. On entering the wide section

of a conical cave, it will be barely visible but by continuing to walk, the

amount

of light/square foot increases - so gradually, it becomes visible.

On entering a cylindrical cave, it becomes visible at once and doesn't change.

As a former colleague was an amateur speleologist, i know the 2 types of caves

to exist...

 

Laughingly,

Jan

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Dear Tim,

such is the freedom of a real great master and teacher, to answer

according to the need of the questioner. I suppose Devaraja Mudaliar

in his situation, as his question shows, was in need of a picture to

explain how realisation might happen. Sri Ramana often told in such

pictures and parables- as Jesus did. They have their own beauty. Of

course he could have answered: there is no realisation to attain at

all, because it is already there. And there is no darkness to vanish

because there is no darkness at all. Such answers were also given by

him, if the questioner was ready for them. Or he gave no verbal

answer at all but a smile or a look in silence.

If darkness has a substance or not - that's not the point here.

Gabriele

 

Message: 20 Wed, 19 Dec 2001 20:50:05 -0000 "fewtch"

<coresite (AT) home (DOT) com>Re: Does the darkness vanish gradually or

at once?, "Gabriele Ebert" <g.ebert@g...>

wrote:> Referring to the final improvement of realisation, Bhagavan

replied:> 'When you take a lighted torch into a dark cave, > does the

darkness vanish gradually or at once?'"A nice answer, given that the

darkness was never there at all. Can darkness be said to have

substance?Love,Tim

 

Message: 9 Wed, 19 Dec 2001 18:48:27 +0100 "Gabriele

Ebert" <g.ebert (AT) gmx (DOT) de>Does the darkness vanish gradually or

at once?Devaraja Mudaliar wrote:"Sometimes I used to console myself

with thinking:'Perhaps one day I shall suddenly find myself a

completely changed man.'And in that mood I asked Bhagavan whether

improvement in a man's spiritualcondition comes about gradually and

by degrees or bursts forth all of a sudden one day.Referring to the

final improvement of realisation, Bhagavan replied:'When you take a

lighted torch into a dark cave, does the darkness vanish gradually or

at once?'"(Devaraja Mudaliar: My Recollections, p. 30)

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Very interesting, but not meant by Sri Ramana

 

, "jb" <kvy9@l...> wrote:

> On 12/19/01 at 8:50 PM fewtch wrote:

>

> º, "Gabriele Ebert" <g.ebert@g...> wrote:

> º

> º> Referring to the final improvement of realisation, Bhagavan

replied:

> º> 'When you take a lighted torch into a dark cave,

> º> does the darkness vanish gradually or at once?'"

> º

> ºA nice answer, given that the darkness was never there at all.

Can

> ºdarkness be said to have substance?

> º

> ºLove,

> º

> ºTim

>

> The question can be read, when entering a cave with a burning

torch, if

> it becomes gradually or suddenly visible. Of course there is a

perspective,

> that both is possible, but not simultaneously. On entering the wide

section

> of a conical cave, it will be barely visible but by continuing to

walk, the amount

> of light/square foot increases - so gradually, it becomes visible.

> On entering a cylindrical cave, it becomes visible at once and

doesn't change.

> As a former colleague was an amateur speleologist, i know the 2

types of caves

> to exist...

>

> Laughingly,

> Jan

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On 12/19/01 at 11:29 PM gabriele_ebert wrote:

 

ºVery interesting, but not meant by Sri Ramana

 

 

Walls with 100% absorption will not show a cave at all, even if the torch was as

bright as the sun.

 

º

º, "jb" <kvy9@l...> wrote:

º> On 12/19/01 at 8:50 PM fewtch wrote:

º>

º> º, "Gabriele Ebert" <g.ebert@g...> wrote:

º> º

º> º> Referring to the final improvement of realisation, Bhagavan

ºreplied:

º> º> 'When you take a lighted torch into a dark cave,

º> º> does the darkness vanish gradually or at once?'"

º> º

º> ºA nice answer, given that the darkness was never there at all.

ºCan

º> ºdarkness be said to have substance?

º> º

º> ºLove,

º> º

º> ºTim

º>

º> The question can be read, when entering a cave with a burning

ºtorch, if

º> it becomes gradually or suddenly visible. Of course there is a

ºperspective,

º> that both is possible, but not simultaneously. On entering the wide

ºsection

º> of a conical cave, it will be barely visible but by continuing to

ºwalk, the amount

º> of light/square foot increases - so gradually, it becomes visible.

º> On entering a cylindrical cave, it becomes visible at once and

ºdoesn't change.

º> As a former colleague was an amateur speleologist, i know the 2

ºtypes of caves

º> to exist...

º>

º> Laughingly,

º> Jan

º

º

º

º/join

º

º

º

º

º

ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

ºperceptions, and indeed all experiences arise from and exist in and

ºsubside back into the Space of Awareness. Like waves rising are not

ºdifferent than the ocean, all things arising from Awareness are of the

ºnature of Awareness. Awareness does not come and go but is always Present.

ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

ºFinality of Eternal Being. A true devotee relishes in the Truth of

ºSelf-Knowledge, spontaneously arising from within into It Self. Welcome

ºall to a.

º

º

º

ºYour use of is subject to

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Dear Jan,

 

That about 100 % absorption is so true, my father demonstrated that at the

University in Delft, Holland where he worked.

By the way, it counts for sound as well...although the room has to also be a

vacuum and different laws of physics are involved. He helped build both such

rooms...

He also made the world's smallest quartz sphere ever... by hand. It was

totally 'useless', except that it made him proud. Some quartz lenses he made

are still circling the globe... He was a remarkable man... though not many

knew him... Through these lenses he helped NASA to be able to see everything

and everyone in very fine detail from quite a distance... (Huygens and Van

Leeuwenhoeck were his models and heroes.)

 

My father was as special as my mother...

 

Love, Wim

(I could not have been be without them)

 

 

jb [kvy9]

Wednesday, December 19, 2001 8:45 PM

Re: Re: Does the darkness vanish gradually or

at once?

 

 

 

On 12/19/01 at 11:29 PM gabriele_ebert wrote:

 

ºVery interesting, but not meant by Sri Ramana

 

 

Walls with 100% absorption will not show a cave at all, even if the torch

was as bright as the sun.

 

º

º, "jb" <kvy9@l...> wrote:

º> On 12/19/01 at 8:50 PM fewtch wrote:

º>

º> º, "Gabriele Ebert" <g.ebert@g...> wrote:

º> º

º> º> Referring to the final improvement of realisation, Bhagavan

ºreplied:

º> º> 'When you take a lighted torch into a dark cave,

º> º> does the darkness vanish gradually or at once?'"

º> º

º> ºA nice answer, given that the darkness was never there at all.

ºCan

º> ºdarkness be said to have substance?

º> º

º> ºLove,

º> º

º> ºTim

º>

º> The question can be read, when entering a cave with a burning

ºtorch, if

º> it becomes gradually or suddenly visible. Of course there is a

ºperspective,

º> that both is possible, but not simultaneously. On entering the wide

ºsection

º> of a conical cave, it will be barely visible but by continuing to

ºwalk, the amount

º> of light/square foot increases - so gradually, it becomes visible.

º> On entering a cylindrical cave, it becomes visible at once and

ºdoesn't change.

º> As a former colleague was an amateur speleologist, i know the 2

ºtypes of caves

º> to exist...

º>

º> Laughingly,

º> Jan

º

º

º

º/join

º

º

º

º

º

ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

ºperceptions, and indeed all experiences arise from and exist in and

ºsubside back into the Space of Awareness. Like waves rising are not

ºdifferent than the ocean, all things arising from Awareness are of the

ºnature of Awareness. Awareness does not come and go but is always Present.

ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

ºFinality of Eternal Being. A true devotee relishes in the Truth of

ºSelf-Knowledge, spontaneously arising from within into It Self. Welcome

ºall to a.

º

º

º

ºYour use of is subject to

 

 

 

 

 

/join

 

 

 

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

 

 

 

Your use of is subject to

 

 

---

Incoming mail is certified Virus Free.

Checked by AVG anti-virus system (http://www.grisoft.com).

Version: 6.0.306 / Virus Database: 166 - Release 12/4/2001

 

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Hi Wim,

 

 

Thanks for the story; for contemplatives, caves have more than one purpose...

The other case, 100% reflective, is even more remarkable as it will only show

the light shining on it with a distortion, depending on the surface, either as

one or many :)

 

Love,

Jan

 

 

On 12/19/01 at 9:28 PM Wim Borsboom wrote:

 

ºDear Jan,

º

ºThat about 100 % absorption is so true, my father demonstrated that at the

ºUniversity in Delft, Holland where he worked.

ºBy the way, it counts for sound as well...although the room has to also be

ºa

ºvacuum and different laws of physics are involved. He helped build both

ºsuch

ºrooms...

ºHe also made the world's smallest quartz sphere ever... by hand. It was

ºtotally 'useless', except that it made him proud. Some quartz lenses he

ºmade

ºare still circling the globe... He was a remarkable man... though not many

ºknew him... Through these lenses he helped NASA to be able to see

ºeverything

ºand everyone in very fine detail from quite a distance... (Huygens and Van

ºLeeuwenhoeck were his models and heroes.)

º

ºMy father was as special as my mother...

º

ºLove, Wim

º(I could not have been be without them)

º

º

ºjb [kvy9]

ºWednesday, December 19, 2001 8:45 PM

º

ºRe: Re: Does the darkness vanish gradually or

ºat once?

º

º

º

ºOn 12/19/01 at 11:29 PM gabriele_ebert wrote:

º

ººVery interesting, but not meant by Sri Ramana

º

º

ºWalls with 100% absorption will not show a cave at all, even if the torch

ºwas as bright as the sun.

º

ºº

ºº, "jb" <kvy9@l...> wrote:

ºº> On 12/19/01 at 8:50 PM fewtch wrote:

ºº>

ºº> º, "Gabriele Ebert" <g.ebert@g...> wrote:

ºº> º

ºº> º> Referring to the final improvement of realisation, Bhagavan

ººreplied:

ºº> º> 'When you take a lighted torch into a dark cave,

ºº> º> does the darkness vanish gradually or at once?'"

ºº> º

ºº> ºA nice answer, given that the darkness was never there at all.

ººCan

ºº> ºdarkness be said to have substance?

ºº> º

ºº> ºLove,

ºº> º

ºº> ºTim

ºº>

ºº> The question can be read, when entering a cave with a burning

ººtorch, if

ºº> it becomes gradually or suddenly visible. Of course there is a

ººperspective,

ºº> that both is possible, but not simultaneously. On entering the wide

ººsection

ºº> of a conical cave, it will be barely visible but by continuing to

ººwalk, the amount

ºº> of light/square foot increases - so gradually, it becomes visible.

ºº> On entering a cylindrical cave, it becomes visible at once and

ººdoesn't change.

ºº> As a former colleague was an amateur speleologist, i know the 2

ººtypes of caves

ºº> to exist...

ºº>

ºº> Laughingly,

ºº> Jan

ºº

ºº

ºº

ºº/join

ºº

ºº

ºº

ºº

ºº

ººAll paths go somewhere. No path goes nowhere. Paths, places, sights,

ººperceptions, and indeed all experiences arise from and exist in and

ººsubside back into the Space of Awareness. Like waves rising are not

ººdifferent than the ocean, all things arising from Awareness are of the

ººnature of Awareness. Awareness does not come and go but is always Present.

ººIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

ººFinality of Eternal Being. A true devotee relishes in the Truth of

ººSelf-Knowledge, spontaneously arising from within into It Self. Welcome

ººall to a.

ºº

ºº

ºº

ººYour use of is subject to

º

º

º

º

º

º/join

º

º

º

º

º

ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

ºperceptions, and indeed all experiences arise from and exist in and subside

ºback into the Space of Awareness. Like waves rising are not different than

ºthe ocean, all things arising from Awareness are of the nature of

ºAwareness.

ºAwareness does not come and go but is always Present. It is Home. Home is

ºwhere the Heart Is. Jnanis know the Heart to be the Finality of Eternal

ºBeing. A true devotee relishes in the Truth of Self-Knowledge,

ºspontaneously

ºarising from within into It Self. Welcome all to a.

º

º

º

ºYour use of is subject to

º

º

º---

ºIncoming mail is certified Virus Free.

ºChecked by AVG anti-virus system (http://www.grisoft.com).

ºVersion: 6.0.306 / Virus Database: 166 - Release 12/4/2001

º

º---

ºOutgoing mail is certified Virus Free.

ºChecked by AVG anti-virus system (http://www.grisoft.com).

ºVersion: 6.0.306 / Virus Database: 166 - Release 12/4/2001

º

º

º

º/join

º

º

º

º

º

ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

ºperceptions, and indeed all experiences arise from and exist in and

ºsubside back into the Space of Awareness. Like waves rising are not

ºdifferent than the ocean, all things arising from Awareness are of the

ºnature of Awareness. Awareness does not come and go but is always Present.

ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

ºFinality of Eternal Being. A true devotee relishes in the Truth of

ºSelf-Knowledge, spontaneously arising from within into It Self. Welcome

ºall to a.

º

º

º

ºYour use of is subject to

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Your statements about caves is interesting - in another context. But you mu=

st be aware that you leave the story and the picture given by Sri Ramana now=

, because it is not meant this way by him. For what he meant you can also u=

se another picture:

If you enter a room in the dark and put on the electric light, does the dar=

kness vanish gradually or at once?

 

It is interesting what you and others make with this simple story. Nothing =

against that and what you and others say - but you should be aware - it has =

no longer anything to do with the original quotation and its context.

 

Gabriele

 

, "jb" <kvy9@l...> wrote:

>

> On 12/19/01 at 11:29 PM gabriele_ebert wrote:

>

> ºVery interesting, but not meant by Sri Ramana

>

>

> Walls with 100% absorption will not show a cave at all, even if the torch=

was as bright as the sun.

>

> º

> º, "jb" <kvy9@l...> wrote:

> º> On 12/19/01 at 8:50 PM fewtch wrote:

> º>

> º> º, "Gabriele Ebert" <g.ebert@g...> wrote:

> º> º

> º> º> Referring to the final improvement of realisation, Bhagavan

> ºreplied:

> º> º> 'When you take a lighted torch into a dark cave,

> º> º> does the darkness vanish gradually or at once?'"

> º> º

> º> ºA nice answer, given that the darkness was never there at all.

> ºCan

> º> ºdarkness be said to have substance?

> º> º

> º> ºLove,

> º> º

> º> ºTim

> º>

> º> The question can be read, when entering a cave with a burning

> ºtorch, if

> º> it becomes gradually or suddenly visible. Of course there is a

> ºperspective,

> º> that both is possible, but not simultaneously. On entering the wide

> ºsection

> º> of a conical cave, it will be barely visible but by continuing to

> ºwalk, the amount

> º> of light/square foot increases - so gradually, it becomes visible.

> º> On entering a cylindrical cave, it becomes visible at once and

> ºdoesn't change.

> º> As a former colleague was an amateur speleologist, i know the 2

> ºtypes of caves

> º> to exist...

> º>

> º> Laughingly,

> º> Jan

> º

> º

> º

> º/join

> º

> º

> º

> º

> º

> ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

> ºperceptions, and indeed all experiences arise from and exist in and

> ºsubside back into the Space of Awareness. Like waves rising are not

> ºdifferent than the ocean, all things arising from Awareness are of the

> ºnature of Awareness. Awareness does not come and go but is always Presen=

t.

> ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

> ºFinality of Eternal Being. A true devotee relishes in the Truth of

> ºSelf-Knowledge, spontaneously arising from within into It Self. Welcome

> ºall to a.

> º

> º

> º

> ºYour use of is subject to http://docs./info/terms=

/

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On 12/20/01 at 8:50 AM gabriele_ebert wrote:

 

ºYour statements about caves is interesting - in another context. But you

ºmu=

ºst be aware that you leave the story and the picture given by Sri Ramana

ºnow=

º, because it is not meant this way by him. For what he meant you can also

ºu=

ºse another picture:

ºIf you enter a room in the dark and put on the electric light, does the

ºdar=

ºkness vanish gradually or at once?

 

Obviously the question was not meant for a physicist. Light has to travel to the

walls

and what is nearest, will be seen first. So the correct answer has to be

"gradual", unless...

º

ºIt is interesting what you and others make with this simple story. Nothing

º=

ºagainst that and what you and others say - but you should be aware - it

ºhas =

ºno longer anything to do with the original quotation and its context.

º

ºGabriele

 

Quotes can be out of context because of differences in culture.

 

Jan

 

º

º, "jb" <kvy9@l...> wrote:

º>

º> On 12/19/01 at 11:29 PM gabriele_ebert wrote:

º>

º> ºVery interesting, but not meant by Sri Ramana

º>

º>

º> Walls with 100% absorption will not show a cave at all, even if the

ºtorch=

º was as bright as the sun.

º>

º> º

º> º, "jb" <kvy9@l...> wrote:

º> º> On 12/19/01 at 8:50 PM fewtch wrote:

º> º>

º> º> º, "Gabriele Ebert" <g.ebert@g...> wrote:

º> º> º

º> º> º> Referring to the final improvement of realisation, Bhagavan

º> ºreplied:

º> º> º> 'When you take a lighted torch into a dark cave,

º> º> º> does the darkness vanish gradually or at once?'"

º> º> º

º> º> ºA nice answer, given that the darkness was never there at all.

º> ºCan

º> º> ºdarkness be said to have substance?

º> º> º

º> º> ºLove,

º> º> º

º> º> ºTim

º> º>

º> º> The question can be read, when entering a cave with a burning

º> ºtorch, if

º> º> it becomes gradually or suddenly visible. Of course there is a

º> ºperspective,

º> º> that both is possible, but not simultaneously. On entering the wide

º> ºsection

º> º> of a conical cave, it will be barely visible but by continuing to

º> ºwalk, the amount

º> º> of light/square foot increases - so gradually, it becomes visible.

º> º> On entering a cylindrical cave, it becomes visible at once and

º> ºdoesn't change.

º> º> As a former colleague was an amateur speleologist, i know the 2

º> ºtypes of caves

º> º> to exist...

º> º>

º> º> Laughingly,

º> º> Jan

º> º

º> º

º> º

º> º/join

º> º

º> º

º> º

º> º

º> º

º> ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

º> ºperceptions, and indeed all experiences arise from and exist in and

º> ºsubside back into the Space of Awareness. Like waves rising are not

º> ºdifferent than the ocean, all things arising from Awareness are of the

º> ºnature of Awareness. Awareness does not come and go but is always

ºPresen=

ºt.

º> ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

º> ºFinality of Eternal Being. A true devotee relishes in the Truth of

º> ºSelf-Knowledge, spontaneously arising from within into It Self. Welcome

º> ºall to a.

º> º

º> º

º> º

º> ºYour use of is subject to

ºhttp://docs./info/terms=

º/

º

º

º

º/join

º

º

º

º

º

ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

ºperceptions, and indeed all experiences arise from and exist in and

ºsubside back into the Space of Awareness. Like waves rising are not

ºdifferent than the ocean, all things arising from Awareness are of the

ºnature of Awareness. Awareness does not come and go but is always Present.

ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

ºFinality of Eternal Being. A true devotee relishes in the Truth of

ºSelf-Knowledge, spontaneously arising from within into It Self. Welcome

ºall to a.

º

º

º

ºYour use of is subject to

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Dear Gabriele:

 

Yes, with a mind caught in its

own attempt to grasp self and substance,

everything appears distorted.

 

Without such mind, light alone.

 

The self-contradictory mind doesn't

disappear little by little, because

something getting less and less, is

still something. That something can

go on and on, forever believing it is

getting less and less.

 

Dissapearance is "all at once, and complete" ...

so complete that "it never happened in the first place" ...

 

Namaste,

Dan

 

 

> Your statements about caves is interesting - in another context. But

you mu=

> st be aware that you leave the story and the picture given by Sri

Ramana now=

> , because it is not meant this way by him. For what he meant you

can also u=

> se another picture:

> If you enter a room in the dark and put on the electric light, does

the dar=

> kness vanish gradually or at once?

>

> It is interesting what you and others make with this simple story.

Nothing =

> against that and what you and others say - but you should be aware -

it has =

> no longer anything to do with the original quotation and its

context.

>

> Gabriele

>

> , "jb" <kvy9@l...> wrote:

> >

> > On 12/19/01 at 11:29 PM gabriele_ebert wrote:

> >

> > ºVery interesting, but not meant by Sri Ramana

> >

> >

> > Walls with 100% absorption will not show a cave at all, even if

the torch=

> was as bright as the sun.

> >

> > º

> > º, "jb" <kvy9@l...> wrote:

> > º> On 12/19/01 at 8:50 PM fewtch wrote:

> > º>

> > º> º, "Gabriele Ebert" <g.ebert@g...>

wrote:

> > º> º

> > º> º> Referring to the final improvement of realisation, Bhagavan

> > ºreplied:

> > º> º> 'When you take a lighted torch into a dark cave,

> > º> º> does the darkness vanish gradually or at once?'"

> > º> º

> > º> ºA nice answer, given that the darkness was never there at all.

> > ºCan

> > º> ºdarkness be said to have substance?

> > º> º

> > º> ºLove,

> > º> º

> > º> ºTim

> > º>

> > º> The question can be read, when entering a cave with a burning

> > ºtorch, if

> > º> it becomes gradually or suddenly visible. Of course there is a

> > ºperspective,

> > º> that both is possible, but not simultaneously. On entering the

wide

> > ºsection

> > º> of a conical cave, it will be barely visible but by continuing

to

> > ºwalk, the amount

> > º> of light/square foot increases - so gradually, it becomes

visible.

> > º> On entering a cylindrical cave, it becomes visible at once and

> > ºdoesn't change.

> > º> As a former colleague was an amateur speleologist, i know the 2

> > ºtypes of caves

> > º> to exist...

> > º>

> > º> Laughingly,

> > º> Jan

> > º

> > º

> > º

> > º/join

> > º

> > º

> > º

> > º

> > º

> > ºAll paths go somewhere. No path goes nowhere. Paths, places,

sights,

> > ºperceptions, and indeed all experiences arise from and exist in

and

> > ºsubside back into the Space of Awareness. Like waves rising are

not

> > ºdifferent than the ocean, all things arising from Awareness are

of the

> > ºnature of Awareness. Awareness does not come and go but is always

Presen=

> t.

> > ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to

be the

> > ºFinality of Eternal Being. A true devotee relishes in the Truth

of

> > ºSelf-Knowledge, spontaneously arising from within into It Self.

Welcome

> > ºall to a.

> > º

> > º

> > º

> > ºYour use of is subject to

http://docs./info/terms=

> /

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Dear Jan and Gabriele,

 

Jan wrote:

>>>Quotes can be out of context because of differences in culture.<<<

 

It is fun and useful to play though.

How ell do we really know someone else's culture...so many invalid mis- and

pre-conceptions...

It may be that when we interpret playfully and benevolently...away from our

pre-conceived ideas, even if positively meant... that we might actually hit

upon a very valid meaning, maybe even upon an intended meaning by the sage.

 

Take the word "sin", I see it often used in western translations of mantras,

the Shiva manas puja mantra, last part, is good example. Even when

translated by Hindu people, even those who know Sanskrit quite well, the

word sin in it is does not seem to fit properly, especially when we

understand it the Judaic, Christian, Protestant, or Libertarian Moral

(hehehe) way...

By the way, each of those just listed, gives a slightly different slant...

 

Etc...

 

Oh were we just without sin!

And we are!

Is SIN per chance THE concept of concepts...?

 

Wim,

Love and exonerate yourself at all costs... there is no risk involved...

eventually liberation (moksha) will be recovered.

The burden to carry a moral weight is guaranteed to break the camel's back

at some point.

 

 

 

 

 

jb [kvy9]

Thursday, December 20, 2001 4:54 AM

Re: Re: Does the darkness vanish gradually or

at once?

 

 

 

On 12/20/01 at 8:50 AM gabriele_ebert wrote:

 

ºYour statements about caves is interesting - in another context. But you

ºmu=

ºst be aware that you leave the story and the picture given by Sri Ramana

ºnow=

º, because it is not meant this way by him. For what he meant you can also

ºu=

ºse another picture:

ºIf you enter a room in the dark and put on the electric light, does the

ºdar=

ºkness vanish gradually or at once?

 

Obviously the question was not meant for a physicist. Light has to travel to

the walls

and what is nearest, will be seen first. So the correct answer has to be

"gradual", unless...

º

ºIt is interesting what you and others make with this simple story. Nothing

º=

ºagainst that and what you and others say - but you should be aware - it

ºhas =

ºno longer anything to do with the original quotation and its context.

º

ºGabriele

 

 

 

Jan

 

º

º, "jb" <kvy9@l...> wrote:

º>

º> On 12/19/01 at 11:29 PM gabriele_ebert wrote:

º>

º> ºVery interesting, but not meant by Sri Ramana

º>

º>

º> Walls with 100% absorption will not show a cave at all, even if the

ºtorch=

º was as bright as the sun.

º>

º> º

º> º, "jb" <kvy9@l...> wrote:

º> º> On 12/19/01 at 8:50 PM fewtch wrote:

º> º>

º> º> º, "Gabriele Ebert" <g.ebert@g...> wrote:

º> º> º

º> º> º> Referring to the final improvement of realisation, Bhagavan

º> ºreplied:

º> º> º> 'When you take a lighted torch into a dark cave,

º> º> º> does the darkness vanish gradually or at once?'"

º> º> º

º> º> ºA nice answer, given that the darkness was never there at all.

º> ºCan

º> º> ºdarkness be said to have substance?

º> º> º

º> º> ºLove,

º> º> º

º> º> ºTim

º> º>

º> º> The question can be read, when entering a cave with a burning

º> ºtorch, if

º> º> it becomes gradually or suddenly visible. Of course there is a

º> ºperspective,

º> º> that both is possible, but not simultaneously. On entering the wide

º> ºsection

º> º> of a conical cave, it will be barely visible but by continuing to

º> ºwalk, the amount

º> º> of light/square foot increases - so gradually, it becomes visible.

º> º> On entering a cylindrical cave, it becomes visible at once and

º> ºdoesn't change.

º> º> As a former colleague was an amateur speleologist, i know the 2

º> ºtypes of caves

º> º> to exist...

º> º>

º> º> Laughingly,

º> º> Jan

º> º

º> º

º> º

º> º/join

º> º

º> º

º> º

º> º

º> º

º> ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

º> ºperceptions, and indeed all experiences arise from and exist in and

º> ºsubside back into the Space of Awareness. Like waves rising are not

º> ºdifferent than the ocean, all things arising from Awareness are of the

º> ºnature of Awareness. Awareness does not come and go but is always

ºPresen=

ºt.

º> ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

º> ºFinality of Eternal Being. A true devotee relishes in the Truth of

º> ºSelf-Knowledge, spontaneously arising from within into It Self. Welcome

º> ºall to a.

º> º

º> º

º> º

º> ºYour use of is subject to

ºhttp://docs./info/terms=

º/

º

º

º

º/join

º

º

º

º

º

ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

ºperceptions, and indeed all experiences arise from and exist in and

ºsubside back into the Space of Awareness. Like waves rising are not

ºdifferent than the ocean, all things arising from Awareness are of the

ºnature of Awareness. Awareness does not come and go but is always Present.

ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

ºFinality of Eternal Being. A true devotee relishes in the Truth of

ºSelf-Knowledge, spontaneously arising from within into It Self. Welcome

ºall to a.

º

º

º

ºYour use of is subject to

 

 

 

 

 

/join

 

 

 

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

 

 

 

Your use of is subject to

 

 

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Checked by AVG anti-virus system (http://www.grisoft.com).

Version: 6.0.306 / Virus Database: 166 - Release 12/4/2001

 

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On 12/20/01 at 8:51 AM Wim Borsboom wrote:

 

ºDear Jan and Gabriele,

º

ºJan wrote:

º>>>Quotes can be out of context because of differences in culture.<<<

º

ºIt is fun and useful to play though.

ºHow ell do we really know someone else's culture...so many invalid mis- and

ºpre-conceptions...

ºIt may be that when we interpret playfully and benevolently...away from our

ºpre-conceived ideas, even if positively meant... that we might actually hit

ºupon a very valid meaning, maybe even upon an intended meaning by the sage.

 

It's not easy to know different cultures. For instance, it has been thought that

slaves were having a horrible time, way back in the old Rome. But some years ago

it was discovered, that although a slave had no rights, slaves were living in

houses,

had to work some 3 to 5 days per week and were well fed. Compare that to the

region

where i've been living in Belgium, no slavery but ages of theft, rape and

plunder, despite

"freedom". Hence i don't make any assumptions but instead, see the assumptions

made for a statement to be true which invariably shows one or more perspectives

where it isn't. Suppose a golf ball is to land in a hole. For the mouse, it

enters suddenly

but not so for the eagle, circling above the field.

º

ºTake the word "sin", I see it often used in western translations of

ºmantras,

ºthe Shiva manas puja mantra, last part, is good example. Even when

ºtranslated by Hindu people, even those who know Sanskrit quite well, the

ºword sin in it is does not seem to fit properly, especially when we

ºunderstand it the Judaic, Christian, Protestant, or Libertarian Moral

º(hehehe) way...

ºBy the way, each of those just listed, gives a slightly different slant...

º

ºEtc...

º

ºOh were we just without sin!

ºAnd we are!

ºIs SIN per chance THE concept of concepts...?

 

That word is quite a laugh - a lookup from the dictionary:

---------------------

1. A transgression of a religious or moral law, especially when deliberate.

2. Theology. a. Deliberate disobedience to the known will of God. b. A condition

of estrangement from God resulting from such disobedience.

3. Something regarded as being shameful, deplorable, or utterly wrong. See

synonyms at OFFENSE.

---------------------

Sin cannot be shown, unlike flowers, dogs or cats or butterflies.

Only existent in the minds of men as a thought with fellow-thoughts,

properly called "conditioning".

 

º

ºWim,

ºLove and exonerate yourself at all costs... there is no risk involved...

ºeventually liberation (moksha) will be recovered.

ºThe burden to carry a moral weight is guaranteed to break the camel's back

ºat some point.

 

 

Before liberation from bondage takes place, liberation has to be bonded.

If the world is unreal, this phrase is unreal too.

Will a butterfly fly any better with a flight manual on its back?

Does it need one in order to learn to fly?

If tied up with one, will it think that throwing it off is the cause to be

able to fly?

 

Just questions, no answer.

 

Peace,

Jan

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Hi Dan,

 

, "dan330033" <dan330033> wrote:

> The self-contradictory mind doesn't

> disappear little by little, because

> something getting less and less, is

> still something. That something can

> go on and on, forever believing it is

> getting less and less.

 

It's also possible that the self-contradictory mind would *seem to*

disappear suddenly, and then the possibility of the "actual

disappearance" is made impossible, because there's a belief "now

there is no self-contradictory mind." Thus the various desires,

memories, fears, etc. are trapped by the belief "there are no such

things, they don't exist." If this is so, there's always the chance

for suffering and "forgetting" to arise again -- upon a diagnosis of

terminal illness, the death of a loved one, a chronic sickness,

anything.

 

The debate between "gradual" and "sudden" goes on forever -- it's not

something thought is going to "solve" or "resolve." What is, is --

and what happens, happens (or appears to happen, if that sounds

better).

 

Namaste,

 

Tim

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Dear Tim,

 

Let's look into this a bit:

 

The self-contradictory mind is the attempt to

superimpose something, based on memory/thought-image.

When the attempt to superimpose something ceases,

there is only "what is", which is what is

the whole time.

 

What is isn't sudden or gradual, yet the ceasing

of imposition is instantaneously "now" ...

 

It ceases to such an extent that it never began...

 

It ceases prior to "instantaneous" and prior to "now" ...

 

As long as the attempt to superimpose continues,

there is the impression of obscuration.

 

The attempt to superimpose can continue as

the intent and belief in "becoming less and less,"

but this still is an imposition.

 

As mentioned previously, there is no one imposing anything,

the belief that someone is there to impose is how

the attempt to superimpose maintains itself as

an apparently continuing constellation.

 

When the attempt ceases, it ceases.

It doesn't sort of kind of cease a little bit,

and then a little more -- because that simply

is another version of continuity.

 

Not debating sudden and gradual enlightenment here

at all. Simply noting that a pattern of attempting

continuity either ceases or attempts to continue.

 

As far as whether or not the attempt to superimpose

can renew itself after appearing to have ceased,

yes, certainly. And if so, simple clarity "now"

resolves. It's always a matter of "now" ...

 

Because it always resolves "prior to 'now'", it's

not a matter of teaching someone else how to

cease imposition. It's always only a matter of

non-imposition here, now ...

 

It all boils down to "this moment": either

there is an attempt to impose, to continue,

or there isn't: this moment.

 

In fact, there can't be an attempt to impose

anything "this moment", so it's a matter of

"insight" or "non-division of being aware"

or "non-ignore-ance" ...

 

And indeed, investment in believing that there is

no self-contradictory mind, or there is enlightenment,

or whatever, is still imposition, the imposition

of an agenda of belief ...

 

As "what is, is", there is no attempt to superimpose

on "what is", in the form of "what should be",

"what would be better", "what I've got to have

to be okay", etc.

 

This is what these words address, not a debate between

sudden and gradual. A debate is a form of continuity

and imposition, in and of itself. A debate might be

enjoyed the way a game of tennis might be enjoyed,

but no thought that a debate will result in the true

view of whether things really are this way or that way.

 

Things simply are.

 

This way.

 

..

 

:-)

 

Peace,

Dan

 

 

> It's also possible that the self-contradictory mind would *seem to*

> disappear suddenly, and then the possibility of the "actual

> disappearance" is made impossible, because there's a belief "now

> there is no self-contradictory mind." Thus the various desires,

> memories, fears, etc. are trapped by the belief "there are no such

> things, they don't exist." If this is so, there's always the chance

> for suffering and "forgetting" to arise again -- upon a diagnosis of

> terminal illness, the death of a loved one, a chronic sickness,

> anything.

>

> The debate between "gradual" and "sudden" goes on forever -- it's

not

> something thought is going to "solve" or "resolve." What is, is --

> and what happens, happens (or appears to happen, if that sounds

> better).

>

> Namaste,

>

> Tim

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Hi Dan,

 

, "dan330033" <dan330033> wrote:

> Dear Tim,

>

> Let's look into this a bit:

 

Sure... i'll snip what doesn't seem relevant 'here', if that's ok :-

). Discussing this kind of stuff has become a tiresome exercise in

futility for the most part, so i won't bother discussing much along

these lines (if that's OK too).

> What is isn't sudden or gradual, yet the ceasing

> of imposition is instantaneously "now" ...

>

> It ceases to such an extent that it never began...

 

I'm sorry, that makes no sense whatsoever. You might as well take up

Sandeep's "Doobee dobee doo," it conveys about as much :-).

> It ceases prior to "instantaneous" and prior to "now" ...

 

Then it didn't exist or cease, and to say "it ceases" is

contradictory. And there's the "rub."

> The attempt to superimpose can continue as

> the intent and belief in "becoming less and less,"

> but this still is an imposition.

 

A light fades out gradually, and finally can't be seen anymore. A

common, everyday experience.

> When the attempt ceases, it ceases.

> It doesn't sort of kind of cease a little bit,

> and then a little more -- because that simply

> is another version of continuity.

 

Sure... perhaps we're talking about two different things, as

conditioning doesn't consist of "an attempt to superimpose."

> Not debating sudden and gradual enlightenment here

> at all. Simply noting that a pattern of attempting

> continuity either ceases or attempts to continue.

 

Oh, ok.

 

Namaste,

 

Tim

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