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definitions of some well-known "gifts"

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I looked up three.... I challenge a few of you to look up a few more. Lets

find out what the hoolaa is about these things called siddhis?

 

 

 

Main Entry: clair·voy·ance

Pronunciation: klar-'voi-&n(t)s, kler-

Function: noun

1840

1 : the power or faculty of discerning objects not present to the senses

2 : ability to perceive matters beyond the range of ordinary perception :

 

 

 

Main Entry: clair·au·di·ence

Pronunciation: klar-'o-dE-&n(t)s, kler-, -'ä-

Function: noun

Etymology: clair- (as in clairvoyance) + audience (act of hearing)

1864

: the power or faculty of hearing something not present to the ear but

regarded as having objective reality

 

 

Main Entry: div·i·na·tion

Pronunciation: "di-v&-'nA-sh&n

Function: noun

Etymology: Middle English divinacioun, from Latin divination-, divinatio,

from divinare

14th century

1 : the art or practice that seeks to foresee or foretell future events or

discover hidden knowledge usually by the interpretation of omens or by the

aid of supernatural powers

2 : unusual insight : intuitive perception

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, "Lynette" <Lynette@k...> wrote:

> I looked up three.... I challenge a few of you to look up a few more. Let=

s

> find out what the hoolaa is about these things called siddhis?

 

The hoohaa is not as to whether such things exist. The point I'm

making is that the current seers and departed sages of jnana are

of one voice on siddhis. What that voice is saying is that siddhis

are of no use to the jnani. At best they are mere parlor tricks,

and at worst the most occluding sort of identification with the

individual sense of self known to humanity.

 

If I am a being of special powers, I am not the Self, which has

no power and is beyond any such powers.

 

So, it is of no use to claim to have siddhis in the context of

a discussion of jnana yoga, and to do so without verifiable

evidence can only be an indication of an attachment to identity

as an individual (i.e. the one who has siddhis) exclusive of an

understanding of ourselves as the Self. To belabor the existence

of such siddhis without the evidence is to hammer this point home

again and again.

> Main Entry: clair·voy·ance

> Pronunciation: klar-'voi-&n(t)s, kler-

> Function: noun

> 1840

> 1 : the power or faculty of discerning objects not present to the senses

> 2 : ability to perceive matters beyond the range of ordinary perception :=

>

>

>

> Main Entry: clair·au·di·ence

> Pronunciation: klar-'o-dE-&n(t)s, kler-, -'ä-

> Function: noun

> Etymology: clair- (as in clairvoyance) + audience (act of hearing)

> 1864

> : the power or faculty of hearing something not present to the ear but

> regarded as having objective reality

>

>

> Main Entry: div·i·na·tion

> Pronunciation: "di-v&-'nA-sh&n

> Function: noun

> Etymology: Middle English divinacioun, from Latin divination-, divinatio,=

> from divinare

> 14th century

> 1 : the art or practice that seeks to foresee or foretell future events o=

r

> discover hidden knowledge usually by the interpretation of omens or by th=

e

> aid of supernatural powers

> 2 : unusual insight : intuitive perception

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My Dear Jody, you are entitled to your opinion and your perception and your

concept.. Of course, without a doubt.... But dont you think the same

consideration is due to those that think otherwise? Right or wrong? Is there

such a thing?

 

I see nothing extraordinary about siddhis or other gifts... Nothing

extraordinary at all.... That is what I'm trying to point out.. Your point

has very little to do with mine...... It is neither on the same train of

thought, nor is it in direct conflict with mine..... Your point, is yours to

make.. And it is heard.

 

Do you insist I'm arguing by arguing back? I'm merely showing there is

nothing special to these things called siddhis.

 

Good night,

 

Rest easy everyone.

 

Love, Lynette

 

 

-

jodyrrr <jodyrrr

<>

Saturday, January 05, 2002 4:21 PM

Re: definitions of some well-known "gifts"

 

 

, "Lynette" <Lynette@k...> wrote:

> I looked up three.... I challenge a few of you to look up a few more. Let=

s

> find out what the hoolaa is about these things called siddhis?

 

The hoohaa is not as to whether such things exist. The point I'm

making is that the current seers and departed sages of jnana are

of one voice on siddhis. What that voice is saying is that siddhis

are of no use to the jnani. At best they are mere parlor tricks,

and at worst the most occluding sort of identification with the

individual sense of self known to humanity.

 

If I am a being of special powers, I am not the Self, which has

no power and is beyond any such powers.

 

So, it is of no use to claim to have siddhis in the context of

a discussion of jnana yoga, and to do so without verifiable

evidence can only be an indication of an attachment to identity

as an individual (i.e. the one who has siddhis) exclusive of an

understanding of ourselves as the Self. To belabor the existence

of such siddhis without the evidence is to hammer this point home

again and again.

> Main Entry: clair·voy·ance

> Pronunciation: klar-'voi-&n(t)s, kler-

> Function: noun

> 1840

> 1 : the power or faculty of discerning objects not present to the senses

> 2 : ability to perceive matters beyond the range of ordinary perception :=

>

>

>

> Main Entry: clair·au·di·ence

> Pronunciation: klar-'o-dE-&n(t)s, kler-, -'ä-

> Function: noun

> Etymology: clair- (as in clairvoyance) + audience (act of hearing)

> 1864

> : the power or faculty of hearing something not present to the ear but

> regarded as having objective reality

>

>

> Main Entry: div·i·na·tion

> Pronunciation: "di-v&-'nA-sh&n

> Function: noun

> Etymology: Middle English divinacioun, from Latin divination-, divinatio,=

> from divinare

> 14th century

> 1 : the art or practice that seeks to foresee or foretell future events o=

r

> discover hidden knowledge usually by the interpretation of omens or by th=

e

> aid of supernatural powers

> 2 : unusual insight : intuitive perception

 

 

 

 

/join

 

 

 

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

 

 

 

Your use of is subject to

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Good, sober definitions, in this and your other post. These things are

acknowledged in many spiritual traditions, even Christianity.

 

The point is, what do they have to do with Enlightenment? The Self is the only

Siddhi. So what is the spiritual gain in claiming clairvoyance or denying it?

There are fakirs and yogis and scoundrels and infomercial stars who have have

the siddhis mentioned in your two helpful posts.

 

Love,

 

--Greg

 

At 03:47 PM 1/5/02 -0600, Lynette wrote:

>I looked up three.... I challenge a few of you to look up a few more. Lets

>find out what the hoolaa is about these things called siddhis?

>

....

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, "jodyrrr" <jodyrrr@h...> wrote:

> , "Lynette" <Lynette@k...> wrote:

> > I looked up three.... I challenge a few of you to look up a few

> > more. Let=

> s

> > find out what the hoolaa is about these things called siddhis?

>

> The hoohaa is not as to whether such things exist. The point I'm

> making is that the current seers and departed sages of jnana are

> of one voice on siddhis. What that voice is saying is that siddhis

> are of no use to the jnani. At best they are mere parlor tricks,

> and at worst the most occluding sort of identification with the

> individual sense of self known to humanity.

 

This isn't only limited to Jnana as defined by Vedanta. Ask a Zen

Buddhist Roshi about it and you'll get the same response... siddhis

aren't to be resisted, but are unimportant and in fact best ignored

entirely.

 

Self-Realization as a siddhi is an interesting notion, but if so,

that is also to be ignored entirely (contemplate that).

> If I am a being of special powers, I am not the Self, which has

> no power and is beyond any such powers.

 

The Self? Infinite power in the form of "potential to become,"

inexhaustible possibility and potentiality -- but manifesting

spontaneously. The idea of "control" is mind-made only.

> So, it is of no use to claim to have siddhis in the context of

> a discussion of jnana yoga, and to do so without verifiable

> evidence can only be an indication of an attachment to identity

> as an individual (i.e. the one who has siddhis) exclusive of an

> understanding of ourselves as the Self.

 

Wim has already made clear that he identifies as an individual, and

feels no guilt nor has any problem with it.

 

Although such identification constitutes an illusion, i truly respect

his sincerity and freedom from guilt and shame. This is a "large

step" beyond many of the obsessive controlling tendencies floating

around some of these lists.

> To belabor the existence of such siddhis without the evidence is to

> hammer this point home again and again.

 

The interesting point, seen here, is that Wim himself doesn't seem to

mind, yet everyone else is objecting. Why people can't attend to

themselves and "The Self" as strongly recommended again and again by

Ramana ("why do you ask about this person, that thing... attend to

the Self") is a bit of a mystery.

 

Happiness,

 

Tim

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Dear Jody,

 

I have pretty well said everything I have to say on this...

(Altogether now... a sigh of relief... :-)

 

I don't have much more to add.

Nothing to defend, nothing to prove, nothing to lose, nothing to gain.

 

Jody, what you are referring to, when talking 'siddhis', has nothing to do

with me... I don't do parlour tricks, dog and pony shows...

You actually never really wanted to find out what I did, what those gifts

were specifically. No, instead of that, you always asked for proof... and...

when I did tell you what the matter really was, you 'gobbledegooked' it over

with your "psycho babble" retorts.

 

I have given you proof, as you know very well yourself... You asked for it,

and I gave it to you and, as you know, the nail got hit right on the head,

and that is what you are still reacting to... Why don't you say to the list

that what I wrote to you is true, what is holding you back, who are you

protecting and why?

 

I have no problem with what gifts come with realization, you do... I may be

your problem, but you are not mine. You can keep the doubt up as long as you

think you need to ignore the "original cause" of your doubt in yourself and

the world at large. To deny or ignore that, does not heal, just as much as

doubt does not heal..., doubt does not do anything but... spreading

doubt.... doubt is a mind game. You are under its spell...

Curious, that, even in view of proof, that your doubt has maintained itself,

that you decided to keep playing the doubt card.

Now you are just on the lookout for a different subject for that stance,

protracting your subjective self inquiry once more.

 

With love, Jody, Wim

 

PS

I still hope to visit you one time... you might want to get into the

particulars of the 'matter', to see how you can clear it up...

 

 

 

 

---

Outgoing mail is certified Virus Free.

Checked by AVG anti-virus system (http://www.grisoft.com).

Version: 6.0.306 / Virus Database: 166 - Release 12/4/2001

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>>Wim:

PS I still hope to visit you one time... you might want to get into the

particulars of the 'matter', to see how you can clear it up...<<

 

----- quote -----

Who starts a cult?

Some cult leaders are unequivocally psychopaths and con-artists, but others

spring from more complex roots. The late British psychiatrist Anthony Storr

published a book (Feet of Clay) that discusses common attributes in those

who become cult leaders. There often appears in their backgrounds some kind

of serious psychological crisis that they have surmounted by interpreting it

as a special calling to some higher purpose. Even those gurus who start out

believing they are on an inspired mission to improve the lives of others

usually succumb to the seductions of unbridled adoration and privilege,

resulting ultimately in disaster. It is as Lord Acton so wisely admonished:

“Power corrupts and absolute power corrupts absolutely.”

 

- Barry Beyerstein

 

 

~Barry Beyerstein is professor of neuropsychology at Simon Fraser University

in Canada. He is a leading skeptic, on the Executive Council of the

Committee for the Scientific Investigation of Claims of the Paranormal

(CSICOP), and a frequent contributor to The Skeptical Inquirer.~

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Yes, Greg, and all I can do is smile :))) And say so?

 

Love, Lynette

 

 

-

Gregory Goode <goode

<>; <>

Saturday, January 05, 2002 4:37 PM

Re: definitions of some well-known "gifts"

 

> Good, sober definitions, in this and your other post. These things are

acknowledged in many spiritual traditions, even Christianity.

>

> The point is, what do they have to do with Enlightenment? The Self is the

only Siddhi. So what is the spiritual gain in claiming clairvoyance or

denying it? There are fakirs and yogis and scoundrels and infomercial stars

who have have the siddhis mentioned in your two helpful posts.

>

> Love,

>

> --Greg

>

> At 03:47 PM 1/5/02 -0600, Lynette wrote:

> >I looked up three.... I challenge a few of you to look up a few more.

Lets

> >find out what the hoolaa is about these things called siddhis?

> >

> ...

>

>

>

> /join

>

>

>

>

>

> All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

>

>

>

> Your use of is subject to

>

>

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, Wim Borsboom <wim@a...> wrote:

 

[snip]

> Jody, what you are referring to, when talking 'siddhis', has nothing to do

> with me... I don't do parlour tricks, dog and pony shows...

> You actually never really wanted to find out what I did, what those gifts

> were specifically. No, instead of that, you always asked for proof... and...

> when I did tell you what the matter really was, you 'gobbledegooked' it over

> with your "psycho babble" retorts.

 

You said you were talking to Buddha and Ramana, so there was no need

to ask what your gifts were.

 

You haven't told me anything in terms of this matter. You have

professed gifts but have failed to prove them, and you have tried

to make the whole matter my issue when it is obvious to most

that it is yours.

>

> I have given you proof, as you know very well yourself... You asked for it,

> and I gave it to you and, as you know, the nail got hit right on the head,

> and that is what you are still reacting to... Why don't you say to the list

> that what I wrote to you is true, what is holding you back, who are you

> protecting and why?

 

I won't say what you wrote is true simply because it isn't Wim,

as much as you appear to be hoping otherwise.

> I have no problem with what gifts come with realization, you do... I may be

> your problem, but you are not mine. You can keep the doubt up as long as you

> think you need to ignore the "original cause" of your doubt in yourself and

> the world at large. To deny or ignore that, does not heal, just as much as

> doubt does not heal..., doubt does not do anything but... spreading

> doubt.... doubt is a mind game. You are under its spell...

> Curious, that, even in view of proof, that your doubt has maintained itself,

> that you decided to keep playing the doubt card.

> Now you are just on the lookout for a different subject for that stance,

> protracting your subjective self inquiry once more.

>

> With love, Jody, Wim

 

Once again you've attempted to turn the tables. Nothing has

been resolved here except a) you haven't proven anything and

b) you want us to believe you have special powers. I'd

take up Gloria on her suggestion to refrain from advertising

yourself and your "services."

> PS

> I still hope to visit you one time... you might want to get into the

> particulars of the 'matter', to see how you can clear it up...

 

You are not welcome to come visit me.

 

However, I wish you the best in your life. Take care.

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