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Thanks Greg for using this great term. It describes what I've

come to understand as one of the biggest impediments to jnana's

dawning in our lives.

 

By taking the *descriptions* of others' experience and confabulating

them into the "truth" about realization, we effectively block our own

recognition of the subtle presence of the Self by *displacing* it

with our confabulated concepts.

 

Spiritual culture is rife with confabulations and the opportunity

to confabulate. Spiritual teachers project these confabulations

on to their students, and the hagiographies of the lives of various

saints generate mountains of confabulation as well.

 

While there are no hard, fast rules of spirituality, there are

a few helpful guidelines. One of these is that your own realization

will be like *nothing* you expect. It will *always* defy any and

all expectations. However, due to the subtle nature of the

presence of the Self, it is rare for true realization to *replace*

our expectations about it. Therefore it is wise to try and empty

our minds of *any* concepts we might hold about realization. As

difficult as this may be due to the mind's penchant to conceptualize,

it does condition the mind to release the concepts as they are

produced, rather than holding on to them.

 

*All* concepts about realization are wrong, and so the quicker we

can let them go, the less likely it will be that our confabulations

get in the way of our coming to that fabulous yet utterly simple

and ordinary recognition of the indwelling Self.

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, "jodyrrr" <jodyrrr@h...> wrote:

> Thanks Greg for using this great term. It describes what I've

> come to understand as one of the biggest impediments to jnana's

> dawning in our lives.

>

> By taking the *descriptions* of others' experience and confabulating

> them into the "truth" about realization, we effectively block our

> own recognition of the subtle presence of the Self by *displacing*

> it with our confabulated concepts.

 

Perhaps the biggest example of this is postulating an external object

(or internal subject, same thing) called "the Self" (those

capitalizations grow tiresome), then go chasing after this empty

conceptual notion.

> While there are no hard, fast rules of spirituality, there are

> a few helpful guidelines. One of these is that your own realization

> will be like *nothing* you expect. It will *always* defy any and

> all expectations.

 

Absolutely.

> However, due to the subtle nature of the presence of the Self, it

> is rare for true realization to *replace* our expectations about

> it.

 

Understandable, since we think "the Self" is something present. The

duality of "is - isn't" acts as a barrier to realization of what

neither is nor is not.

> Therefore it is wise to try and empty our minds of *any* concepts

> we might hold about realization. As difficult as this may be due

> to the mind's penchant to conceptualize, it does condition the mind

> to release the concepts as they are produced, rather than holding

> on to them.

 

Seems here, anything that conditions the mind is merely adding to

conditioning, and strengthening the concept "there is a mind."

 

Namaste,

 

Tim

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, "fewtch" <coresite@h...> wrote:

> , "jodyrrr" <jodyrrr@h...> wrote:

> > Thanks Greg for using this great term. It describes what I've

> > come to understand as one of the biggest impediments to jnana's

> > dawning in our lives.

> >

> > By taking the *descriptions* of others' experience and confabulating

> > them into the "truth" about realization, we effectively block our

> > own recognition of the subtle presence of the Self by *displacing*

> > it with our confabulated concepts.

>

> Perhaps the biggest example of this is postulating an external object

> (or internal subject, same thing) called "the Self" (those

> capitalizations grow tiresome), then go chasing after this empty

> conceptual notion.

 

It cannot be chased, it always is, but apparent individuals

do discover themselves as such. This discovery is denoted by

the term the Self. Shankara was quite fond of it I think.

> > While there are no hard, fast rules of spirituality, there are

> > a few helpful guidelines. One of these is that your own realization

> > will be like *nothing* you expect. It will *always* defy any and

> > all expectations.

>

> Absolutely.

>

> > However, due to the subtle nature of the presence of the Self, it

> > is rare for true realization to *replace* our expectations about

> > it.

>

> Understandable, since we think "the Self" is something present. The

> duality of "is - isn't" acts as a barrier to realization of what

> neither is nor is not.

 

The Self *is* presence, but for the apparent individual there

is a discovery required to notice this presence. The presence

*can* be noticed, and when it is it is sought no more.

> > Therefore it is wise to try and empty our minds of *any* concepts

> > we might hold about realization. As difficult as this may be due

> > to the mind's penchant to conceptualize, it does condition the mind

> > to release the concepts as they are produced, rather than holding

> > on to them.

>

> Seems here, anything that conditions the mind is merely adding to

> conditioning, and strengthening the concept "there is a mind."

>

> Namaste,

>

> Tim

 

In the apparent sphere of things, only minds post to this list.

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That is very sharp...

 

 

dan330033 [dan330033]

Friday, January 11, 2002 12:46 PM

Re: Confabulation

 

> In the apparent sphere of things, only minds post to this list.

 

Apparently.

 

Or not.

 

 

 

/join

 

 

 

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

 

 

 

Your use of is subject to

 

 

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