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Swami's Discussion on 'Freedom'-reply

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Hi guys,

I agree, I agree, I agree!

Still loving the maya though, still creating the thought forms.

Knowing yourself is not antithetical to loving manifestation. Nope,

not at all.

I want the universe for my playground. I don't care if this 'I' is

only a specific expression of the I Am. As long as the I Am is

expressed optimally within a vehicle that is ever the becoming of

perfection.

Don't know that Madge commercial. Maybe it never reached England. Yep, what is,

IS. Just like the fish in the middle of the ocean asking what is water ?

love

eric.

, Bruce Morgen <editor@j...> wrote:

> Well, Eric and Mazie, it's

> not as if we're given a

> choice -- to paraphrase

> "Madge," the manicurist

> from that old TV

> commercial: "Maya, you're

> soaking in it." What

> Jodyji is pointing out is

> that, while "Madge" is

> quite correct, Maya is not

> who we actually are. The

> direct realization of that

> fact is jnana, and Jody's

> long personal history as a

> bhakta obviously did not

> preclude the advent of

> that wondrous grace.

Heaven forbid if anyone got the idea that I

don't enjoy Maya. The best thing in the world

for me is to be racing down a steep hill in

deep snow on my snowboard. I spend ridiculous

amounts of time, effort, and money on this.

However, riding in the powder or exploring

the causal realms or taking a poop on the pot

are all the same thing. The error isn't in

knowing about these things, it's in thinking

that they are somehow closer to the truth or

that they bring us closer to ourselves.

[snip]

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All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and

subside back into the Space of Awareness. Like waves rising are not

different than the ocean, all things arising from Awareness are of

the nature of Awareness. Awareness does not come and go but is always

Present. It is Home. Home is where the Heart Is. Jnanis know the Heart

to be the Finality of Eternal Being. A true devotee relishes in the

Truth of Self-Knowledge, spontaneously arising from within into It

Self. Welcome all to a.

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I agree Jody, and this is my whole point. We are what we are.

Perfection within creation. No one cannot be creation. It is not

possible to be only the Source.

We are the expression of that Source. Created to be its manifestation.

Its perfection within ever more refined and subtle planes of

consciousness. To my knowledge there has never been a human

incarnation that has returned utterly to the Source. The great ones

live on in eternity and also are masters of time.

But I know nothing of such things. I live to live in the flow of this

moment, with as much awareness as I can. Yes, there is great longing

for the Beloved, but I find him nowhere but here- in creation.

Understand?

love

eric.

> Hi guys,

>

> I agree, I agree, I agree!

>

> Still loving the maya though, still creating the thought forms. Knowing

> yourself is not antithetical to loving manifestation. Nope, not at all.

> I want the universe for my playground. I don't care if this 'I' is only a

> specific expression of the I Am. As long as the I Am is expressed optimally wi

> thin a vehicle that is ever the becoming of perfection.

But the vehicle is not the perfection, nor will perfection

ever come to the vehicle or to the expression that it appears

to carry.

The perfection is always inherent eternally, despite the apparent

disposition of the expression. That's the whole problem of

becoming. If we're always working on becoming, how will we see

that we're already there?

You aren't expressed by any vehicles as such requires a point

to express from. You are the immanent foundation of the

entire universe's simultaneous expression, across all time and

space, now and forever. This doesn't mean don't have fun in

your apparent individuality. Just remember that it isn't real

and what you really are really has nothing to do with any of it.

[snip]

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---~->

/join

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and

subside back into the Space of Awareness. Like waves rising are not

different than the ocean, all things arising from Awareness are of

the nature of Awareness. Awareness does not come and go but is always

Present. It is Home. Home is where the Heart Is. Jnanis know the Heart

to be the Finality of Eternal Being. A true devotee relishes in the

Truth of Self-Knowledge, spontaneously arising from within into It

Self. Welcome all to a.

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I forgot to thank you for your comments. We are not talking a

different language, just a different dialect. Just another view from

the same infinite wheel.

In my view, I need not run after Grace. In a sense all practice with a

goal orientation is delusion. No offence meant. There must be

orientation, but it is but the surrender to what Is. When we let go

of what is not, we realise our Truth. We are healed of misperception

and limitation of consciousness. Realised.

Consciousness, if it is to be a creator within creation must have a

vehicle. That vehicle need not be any form we can imagine now. Grace

is acceptance of Godness in all things. Being One, we can be many

also. God is God for it is singular and plural in One.

love

eric.

, Bruce Morgen <editor@j...> wrote:

> Well, Eric and Mazie, it's

> not as if we're given a

> choice -- to paraphrase

> "Madge," the manicurist

> from that old TV

> commercial: "Maya, you're

> soaking in it." What

> Jodyji is pointing out is

> that, while "Madge" is

> quite correct, Maya is not

> who we actually are. The

> direct realization of that

> fact is jnana, and Jody's

> long personal history as a

> bhakta obviously did not

> preclude the advent of

> that wondrous grace.

Heaven forbid if anyone got the idea that I

don't enjoy Maya. The best thing in the world

for me is to be racing down a steep hill in

deep snow on my snowboard. I spend ridiculous

amounts of time, effort, and money on this.

However, riding in the powder or exploring

the causal realms or taking a poop on the pot

are all the same thing. The error isn't in

knowing about these things, it's in thinking

that they are somehow closer to the truth or

that they bring us closer to ourselves.

[snip]

------------------------ Sponsor ---------------------~-->

Access Your PC from Anywhere

It's Easy. It's Fun. - Free Download.

Click Here!

---~->

/join

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and

subside back into the Space of Awareness. Like waves rising are not

different than the ocean, all things arising from Awareness are of

the nature of Awareness. Awareness does not come and go but is always

Present. It is Home. Home is where the Heart Is. Jnanis know the Heart

to be the Finality of Eternal Being. A true devotee relishes in the

Truth of Self-Knowledge, spontaneously arising from within into It

Self. Welcome all to a.

Your use of is subject to

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Dear Jody,

just minor comments........

, ErcAshfrd@a... wrote:

>

> I agree Jody, and this is my whole point. We are what we are. Perfection

> within creation. No one cannot be creation. It is not possible to be only the

> Source.

Not only is it possible, it is exactly how it is. All this

creation we see with our apparent eyes is not us, including

the apparent owners of those eyes. >>>>>>>>>>>>>>

I am saying the same thing as you. We need not be entangled in words.

I am unconcerned with metaphysical concepts. Just say God and smile!

> We are the expression of that Source. Created to be its manifestation. Its

> perfection within ever more refined and subtle planes of consciousness. To my

> knowledge there has never been a human incarnation that has returned utterly

> to the Source. The great ones live on in eternity and also are masters of

> time.

> But I know nothing of such things. I live to live in the flow of this moment,

> with as much awareness as I can. Yes, there is great longing for the Beloved,

> but I find him nowhere but here- in creation. Understand?

>

> love

>

> eric.

We are the source, and the creation just is. It does what it

does, and we shine within>>>>>>>>>>>>>>

I so agree.

, ,completely untouched by the going-ons

of mad Mother Maya.>>>>>>>>>>>>>>>>>>>

In my view,The Mother is not mad, our perceptions of Her are.

I honour your point of view also though.

love

eric.

------------------------ Sponsor ---------------------~-->

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---~->

/join

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and

subside back into the Space of Awareness. Like waves rising are not

different than the ocean, all things arising from Awareness are of

the nature of Awareness. Awareness does not come and go but is always

Present. It is Home. Home is where the Heart Is. Jnanis know the Heart

to be the Finality of Eternal Being. A true devotee relishes in the

Truth of Self-Knowledge, spontaneously arising from within into It

Self. Welcome all to a.

Your use of is subject to

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, Bruce Morgen <editor@j...> wrote:

> Well, Eric and Mazie, it's

> not as if we're given a

> choice -- to paraphrase

> "Madge," the manicurist

> from that old TV

> commercial: "Maya, you're

> soaking in it." What

> Jodyji is pointing out is

> that, while "Madge" is

> quite correct, Maya is not

> who we actually are. The

> direct realization of that

> fact is jnana, and Jody's

> long personal history as a

> bhakta obviously did not

> preclude the advent of

> that wondrous grace.

 

Heaven forbid if anyone got the idea that I

don't enjoy Maya. The best thing in the world

for me is to be racing down a steep hill in

deep snow on my snowboard. I spend ridiculous

amounts of time, effort, and money on this.

 

However, riding in the powder or exploring

the causal realms or taking a poop on the pot

are all the same thing. The error isn't in

knowing about these things, it's in thinking

that they are somehow closer to the truth or

that they bring us closer to ourselves.

 

[snip]

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, ErcAshfrd@a... wrote:

>

> Hi guys,

>

> I agree, I agree, I agree!

>

> Still loving the maya though, still creating the thought forms. Knowing

> yourself is not antithetical to loving manifestation. Nope, not at all.

> I want the universe for my playground. I don't care if this 'I' is only a

> specific expression of the I Am. As long as the I Am is expressed optimally wi

> thin a vehicle that is ever the becoming of perfection.

 

But the vehicle is not the perfection, nor will perfection

ever come to the vehicle or to the expression that it appears

to carry.

 

The perfection is always inherent eternally, despite the apparent

disposition of the expression. That's the whole problem of

becoming. If we're always working on becoming, how will we see

that we're already there?

 

You aren't expressed by any vehicles as such requires a point

to express from. You are the immanent foundation of the

entire universe's simultaneous expression, across all time and

space, now and forever. This doesn't mean don't have fun in

your apparent individuality. Just remember that it isn't real

and what you really are really has nothing to do with any of it.

 

[snip]

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, ErcAshfrd@a... wrote:

>

> I agree Jody, and this is my whole point. We are what we are. Perfection

> within creation. No one cannot be creation. It is not possible to be only the

> Source.

 

Not only is it possible, it is exactly how it is. All this

creation we see with our apparent eyes is not us, including

the apparent owners of those eyes.

> We are the expression of that Source. Created to be its manifestation. Its

> perfection within ever more refined and subtle planes of consciousness. To my

> knowledge there has never been a human incarnation that has returned utterly

> to the Source. The great ones live on in eternity and also are masters of

> time.

> But I know nothing of such things. I live to live in the flow of this moment,

> with as much awareness as I can. Yes, there is great longing for the Beloved,

> but I find him nowhere but here- in creation. Understand?

>

> love

>

> eric.

 

We are the source, and the creation just is. It does what it

does, and we shine within, completely untouched by the going-ons

of mad Mother Maya.

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, "jodyrrr" <jodyrrr@h...> wrote:

> , ErcAshfrd@a... wrote:

> >

> > I agree Jody, and this is my whole point. We are what we are.

Perfection

> > within creation. No one cannot be creation. It is not possible to

be only the

> > Source.

>

> Not only is it possible, it is exactly how it is. All this

> creation we see with our apparent eyes is not us, including

> the apparent owners of those eyes.

 

Maya = Brahman -- but this is a 'realization' and not a thought or

concept.

 

Why create a duality where there is none?

 

Cheers,

 

Tim

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, "jodyrrr" <jodyrrr@h...> wrote:

> The perfection is always inherent eternally, despite the apparent

> disposition of the expression. That's the whole problem of

> becoming. If we're always working on becoming, how will we see

> that we're already there?

>

> You aren't expressed by any vehicles as such requires a point

> to express from. You are the immanent foundation of the

> entire universe's simultaneous expression, across all time and

> space, now and forever. This doesn't mean don't have fun in

> your apparent individuality. Just remember that it isn't real

> and what you really are really has nothing to do with any of it.

>

> [snip]

 

No offense, but these words are starting to take on the air of a

recitation, a sort of parroting or 'vain argumentation'.

 

Cheers,

 

Tim

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, "jodyrrr" <jodyrrr@h...> wrote:

> You aren't expressed by any vehicles as such requires a point

> to express from. You are the immanent foundation of the

> entire universe's simultaneous expression, across all time and

> space, now and forever.

 

You can go ahead and say what I'm not, and I'd be inclined to agree --

however, the moment you say what I am, you are handing out a glass

of poison and asking me to drink it.

 

No thanks :-).

 

Cheers,

 

Tim

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> Discrimination is knowing what is real and what is not. Maya is

> the term employed for the unreal, Brahman for the real. Sticking

> them together with a wad of gum doesn't mean they are the same

> thing, despite the fact that it's not on your map that way.

 

Hi Jody

 

I'm just trying to 'see' your angle here. I don't mean to be argumentative

 

Isn't maya just our perception of the divine? I mean isn't the term

"un-real" a relative term in itself, to define the tempory nature of the

divine manifestation ?

 

In my vision, i see Brahman and Maya as ultimately being the same thing;

just in differing states of being or manifestation

The un-manifest and the manifest, but it's still all one - all God....the

'same thing' really

 

Perhaps i'm not understanding you fully? And understanding is all i'm

looking for; i'm not interested in being right or wrong

 

Blessings

Sai

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, Bruce Morgen <editor@j...> wrote:

> The

> direct realization of that

> fact is jnana, and Jody's

> long personal history as a

> bhakta obviously did not

> preclude the advent of

> that wondrous grace.

 

To whom does that appear obvious? ;-)

 

Cheers,

 

Tim

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, "fewtch" <coresite@a...> wrote:

> , "jodyrrr" <jodyrrr@h...> wrote:

> > , ErcAshfrd@a... wrote:

> > >

> > > I agree Jody, and this is my whole point. We are what we are.

> Perfection

> > > within creation. No one cannot be creation. It is not possible to

> be only the

> > > Source.

> >

> > Not only is it possible, it is exactly how it is. All this

> > creation we see with our apparent eyes is not us, including

> > the apparent owners of those eyes.

>

> Maya = Brahman -- but this is a 'realization' and not a thought or

> concept.

>

> Why create a duality where there is none?

 

Trying to use the mind to remap the world into nonduality

doesn't work.

> Cheers,

>

> Tim

 

There is no duality. There's an environment mapper called the

mind that renders a world picture called duality, but it's not

the "thing" in itself.

 

Discrimination is knowing what is real and what is not. Maya is

the term employed for the unreal, Brahman for the real. Sticking

them together with a wad of gum doesn't mean they are the same

thing, despite the fact that it's not on your map that way.

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, "fewtch" <coresite@a...> wrote:

> , "jodyrrr" <jodyrrr@h...> wrote:

> > The perfection is always inherent eternally, despite the apparent

> > disposition of the expression. That's the whole problem of

> > becoming. If we're always working on becoming, how will we see

> > that we're already there?

> >

> > You aren't expressed by any vehicles as such requires a point

> > to express from. You are the immanent foundation of the

> > entire universe's simultaneous expression, across all time and

> > space, now and forever. This doesn't mean don't have fun in

> > your apparent individuality. Just remember that it isn't real

> > and what you really are really has nothing to do with any of it.

> >

> > [snip]

>

> No offense, but these words are starting to take on the air of a

> recitation, a sort of parroting or 'vain argumentation'.

>

> Cheers,

>

> Tim

 

You've nailed me Tim. Right on the money.

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, "prashanti" <prashanti@n...> wrote:

> > Discrimination is knowing what is real and what is not. Maya is

> > the term employed for the unreal, Brahman for the real. Sticking

> > them together with a wad of gum doesn't mean they are the same

> > thing, despite the fact that it's not on your map that way.

>

> Hi Jody

>

> I'm just trying to 'see' your angle here. I don't mean to be argumentative

>

> Isn't maya just our perception of the divine? I mean isn't the term

> "un-real" a relative term in itself, to define the tempory nature of the

> divine manifestation ?

 

Maya is the manifest world. We are pure being. Pure being only

knows Itself as pure being. From the regard of pure being, only

pure being is real. You can't call Maya pure being. She is

variegated being, and hence unreal from the regard of the Self.

> In my vision, i see Brahman and Maya as ultimately being the same thing;

> just in differing states of being or manifestation

> The un-manifest and the manifest, but it's still all one - all God....the

> 'same thing' really

 

But that which is manifest and that which is not manifest is different

by virtue of its state of existence. Like fire and its power to burn.

The fire "contains" the burn and is inseparable from it, but we can

still make a distinction between the two.

> Perhaps i'm not understanding you fully? And understanding is all i'm

> looking for; i'm not interested in being right or wrong

>

> Blessings

> Sai

 

"Not two" describes reality, yet there lies an apparent distinction

between that which we really are and that which we think we are.

When discrimination arises in the mind this is known directly.

 

That which is "not this" is Maya. Her reality is apparent only,

for to the Self there is only the Self. All the things together

that we call the world cease to be in the Self.

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Eric & Friends,

 

Eric says: "I am in love with the duality, the intermediary levels,

with the journey itself. I want to explore all the myriad planes of

created existence. I want to dance in ever finer levels of polarity.

I seek always the eternal here in the duality, and love it all.

 

Mazie says: I like seeing this marvelous view sometimes as I play in

the poet's playground and gather what I find there.

 

 

Dear, Eric & Mazie,

 

That's why they call it Maya.

 

yours in the bonds,

eric

 

 

 

 

 

 

, ErcAshfrd@a... wrote:

> Dear Jody,

>

>

> a big grateful ditto on all that Mazie has said in her reply to

you. Advaita

> is sublime gnosis. Its pratitioners are warriors of the highest

order. Yet,

> and yet.......

>

> I am in love with the duality, the intermediary levels, with the

journey

> itself. I want to explore all the myriad planes of created

existence. I want

> to dance in ever finer levels of polarity. I seek always the

eternal here in

> the duality, and love it all.

>

> with love and respect

>

> eric.

>

> >

> > , "jodyrrr" <jodyrrr@h...> wrote:

> > > , "mazie_l" <sraddha54@h...> wrote:

> > > > Dear Friends,

> > > >

> > > > In "Autobiography of a Yogi" Swami Sri Yukteswarji says:

> > > >

> > > > "The causal world is indescribably subtle. ...

> > >

> > > [snip]

> > >

> > > It's a quaint idea Mazie, and perhaps beautiful to behold,

> > > but unfortunately it has little to do with self inquiry.

> > >

> > > Who we are is quite beyond all that, and we needn't ever

> > > reach the casual plane or experience it to come to the

> > > understanding of ourselves as the Great Self. We can skip

> > > right over these additional layers of Maya, and most of the

> > > sages of advaita recommend that we do just that.

> >

> > Dearest Jody,

> >

> > Yes, it is quaint and beautiful. I know what you are saying is

the

> > truth. I like seeing this marvelous view sometimes as I play in

the

> > poet's playground and gather what I find there. I do understand

the

> > truth though. All that I have finally come to understand by

studying

> > and listening to Advaitists is beyond compare. My Bhakti nature

finds

> > the swinging along in joy just right for me right now. The

messages

> > that you share have opened my eyes up more than you might imagine

> > dear Jody. I appreciate that quite alot. I can't begin to name

all

> > who have helped me here to come to a fuller understanding of

Advaita.

> >

> > Love,

> > Mazie

> >

> >

> >

> >

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Jody, Sai & Friends,

 

Sai's view is also the view of Kashmir Saivism, Siddha Yoga,

Jnanashvar Yoga and innumerable schools of Tantra, including Tibetan

Vajrayana.Still, it is worth bearing in mind that "neti-neti" and the

renunciation which it signifies is the method that has born the most

fruit for the historical originators of these schools.

 

As was so beautifully dramatized in the Gospel of Shri Ramakrishna

when Totapuri, the nondual advaitic Sannyasi, came to Dakshineshvar

to initiate Ramakrishna, thoroughly trained and Realized Tantric

Master that he was, into the final teachings of Advaita and Nirguna

Samadhi, Even the Mother must be consciously sacrificed (cut in half

by the mind)to experience the final nondual state of Siva (Siva-Sakti

Samarasya, Shakti, Krishna, Rama, Buddhamind, Dharmakaya etc.).

 

yours in the bonds,

eric

 

 

 

, "prashanti" <prashanti@n...> wrote:

> > Discrimination is knowing what is real and what is not. Maya is

> > the term employed for the unreal, Brahman for the real. Sticking

> > them together with a wad of gum doesn't mean they are the same

> > thing, despite the fact that it's not on your map that way.

>

> Hi Jody

>

> I'm just trying to 'see' your angle here. I don't mean to be

argumentative

>

> Isn't maya just our perception of the divine? I mean isn't the term

> "un-real" a relative term in itself, to define the tempory nature

of the

> divine manifestation ?

>

> In my vision, i see Brahman and Maya as ultimately being the same

thing;

> just in differing states of being or manifestation

> The un-manifest and the manifest, but it's still all one - all

God....the

> 'same thing' really

>

> Perhaps i'm not understanding you fully? And understanding is all

i'm

> looking for; i'm not interested in being right or wrong

>

> Blessings

> Sai

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, "jodyrrr" <jodyrrr@h...> wrote:

>>> Discrimination is knowing what is real and what is not. Maya is

the term employed for the unreal, Brahman for the real.<<<

 

May I just say this!

All the signs of unadulterated mentalism and duality are popping up

when discriminations or distinctions between some self evident

reality of Brahman ("Brahman for the real") and some apparent

unreality of Maya ("Maya is the term employed for the unreal") are

bandied about...

 

It ain't like that...

It ain't like this...

It ain't even not...

 

Reality is...

 

Any discussion on what reality entails or entails not, is conceptual

and by definition dualistic.

 

Get off it... lest one infect one's re-liberation with such blight

and thwart one's re-origination.

 

And Jody, as you wrote:

>>> The best thing in the world for me is to be racing down a steep

hill in deep snow on my snowboard.<<<

 

Yes, Jody, by all means, snowboard to your heart's content...

 

And Mazie as you wrote:

>>> I like seeing this marvelous view sometimes as I play in the

poet's playground and gather what I find there. <<<

 

Yes, Mazie, go for it, be as poetic as Jody rides the deepest snows...

 

Wim

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