Guest guest Posted March 13, 2002 Report Share Posted March 13, 2002 Dear Don, I'm surprised that 10.5 months later the answer to your question is finally forthcoming. As long as there is the idea of a separate object or plane, it is the outgoing mind. At some point a Singularity forms in the Heart and dissolves attention to any images whatsoever. It's not really a matter of the images / planes dissolving, but more a matter of the awareness of the sense of "I" in the Consciousness, in which the images appear, dissolving. The causal, subtle and gross body bind the sense of "I" awareness in the conscious field, but at a certain point, the "I" abides in Itself, and withdraws the impression of distinctions, differentiation and separations. In order for this to happen, the awareness of "I" has to somehow be brought to shift from the impression of "I am the body" to "I am a consciousness." When this sense of oneself as Being and Light begins to pervade the body, the encoded images and impressions begin to fade, like turning up the light in a projector behind the images of a movie flashing on a screen. A balancing takes place and you no longer react automatically to world through the interpretations and projections of the encoded impressions. You experience the world in an intuitive light that is prior to thought, and the reactions become harmonious, balanced and clear without stress. This new awareness of oneself as a consciousness also makes it possible to begin to "hear" the Truth of the archetypal Saviors and the Saints that "I am Consciousness Itself." - non-dual, unconditioned, uncaused, space-like. This "hearing" is the beginning of real transformation, as for the first time you have a sense of 1/ recognizing that there is a Truth and 2/ recollecting the Truth as being your Self. The sense of "I" pulses in and between the Heart and the brain as "I as I," and you abide transfixed, without conditions. As the sense of "I" is withdrawn from the causal, subtle and gross body/mind, the awareness delinks, the "I" becomes pervasive, and the mind is discovered to have always been unnecessary to see and know, because you abide in the Truth of your single Self - That alone which Is. In answer to your question, there are now other short articles on the subject of Consciousness, in http://www.kundalini-satashakti.com/ArticlesOnKundaliniYogaAndNonDualismByPieter.html, such as http://www.kundalini-matashakti.com/Transformation.doc and http://www.kundalini-matashakti.com/Body%20of%20Light%20and%20Sound.doc. There are a number of spiritual texts that discuss the same issue in http://www.kundalini-matashakti.com/SravanaSacredBooksandGitasonNonDualism.html, in particular http://www.kundalini-matashakti.com/THEHEARTOFTHERIBHUGITA.doc. Pieter __________Message: 1 Sun, 06 May 2001 11:40:18 -0400 Don Salmon Consciousness beyond "mind"Hi Pieter:I just came across this on your website: Excerpt from the Self Maya and the Heart:In the West, we have taken Descartes' idea to its fullest extent, as the basis for all scientific study, intellectual thought, even religious belief, where everything is considered and examined as being "apart". We take "dualism" as being obvious. Even analysis of the mind is done by considering the thought content, the emotions, the behavior, each to be categorized,codified, classified and so on. In fact, the inner mind to the Western mind is still what the non-dualist calls the out going mind. Even the Western Mystics and New Age spiritualists are categorizing planes and stages and levels of consciousness, which to the non-dualist are all experiences of the out going mind, having no relation to the Reality they try to convey. In their Reality, all this perceived world of inner thoughts, feelings and impressions and outer sensory experiences is only "Maya", a mirage, non-existent, like a reflection in a diamond. The diamond represents the ever present rock solid reality, unchanging, while the images, however real they may feel, because of their superimposition on the jewel are only that, images. Q: Could you explain what you mean when you say that planes of consciousness are all experiences of the outgoing mind? My understanding of the Vedic tradition (as interpreted by Sri Aurobindo) is that the vijnana and ananda planes, just to name two, are far beyond any form of mental consciousness.Thanks,Don Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.