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Usually, realizing involves a subjective

change of awareness, allowing something

to be made real due to new comprehension.

 

Whatever is made real by way of new comprehension,

depends on the subjective awareness which is

doing the comprehending.

 

If this subjective comprehension is changed

due to illness, trauma, or death -- the realization

is lost.

 

What then can be said about realization that

transcends loss?

 

Such realization doesn't depend on subjective

awareness. And without subjective awareness,

there is no object. Neither a gross object (such

as a computer) nor a refined or subtle object (such as "love").

 

We can say that such realization is not subject, not object.

 

Once we affirm what it is, we supply subjectivity with

an object.

 

Having negated subjectivity and objectivity,

what is left? There is no negator to be found,

nor an outcome for a preceding process.

 

There is no religion involved here, no teacher, nor

teaching.

 

But saying that there is no teacher or teaching is

merely an idea held by a subjective awareness.

 

To transcend that very subjectivity -- this is

beyond explanation ...

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, "dan330033" <dan330033> wrote:

> Usually, realizing involves a subjective

> change of awareness, allowing something

> to be made real due to new comprehension.

 

In the good old days it was "awareness" that

was supposedly realized. Did you mean to say:

subjective change of mind or consciousness,etc.?

 

Or is awareness also now on the hit list? :-)

 

Trying to keep up with the languaging here.

 

Ed

 

>

> Whatever is made real by way of new comprehension,

> depends on the subjective awareness which is

> doing the comprehending.

>

> If this subjective comprehension is changed

> due to illness, trauma, or death -- the realization

> is lost.

>

> What then can be said about realization that

> transcends loss?

>

> Such realization doesn't depend on subjective

> awareness. And without subjective awareness,

> there is no object. Neither a gross object (such

> as a computer) nor a refined or subtle object (such as "love").

>

> We can say that such realization is not subject, not object.

>

> Once we affirm what it is, we supply subjectivity with

> an object.

>

> Having negated subjectivity and objectivity,

> what is left? There is no negator to be found,

> nor an outcome for a preceding process.

>

> There is no religion involved here, no teacher, nor

> teaching.

>

> But saying that there is no teacher or teaching is

> merely an idea held by a subjective awareness.

>

> To transcend that very subjectivity -- this is

> beyond explanation ...

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--- dan330033 wrote:

> Usually, realizing involves a subjective

> change of awareness, allowing something

> to be made real due to new comprehension.

> > Whatever is made real by way of new comprehension,

> depends on the subjective awareness which is

> doing the comprehending.

> > If this subjective comprehension is changed

> due to illness, trauma, or death -- the

> realization

> is lost.

> > What then can be said about realization that

> transcends loss?

> > Such realization doesn't depend on subjective

> awareness. And without subjective awareness,

> there is no object. Neither a gross object (such

> as a computer) nor a refined or subtle object

> (such as "love").

> > We can say that such realization is not subject, not

> object.

> > Once we affirm what it is, we supply subjectivity

> with

> an object.

> > Having negated subjectivity and objectivity,

> what is left? There is no negator to be found,

> nor an outcome for a preceding process.

> > There is no religion involved here, no teacher, nor

> teaching.

> > But saying that there is no teacher or teaching is

> merely an idea held by a subjective awareness.

> > To transcend that very subjectivity -- this is

> beyond explanation ...

> >

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, "stillpointed" <eea@a...> wrote:

> , "dan330033" <dan330033> wrote:

> > Usually, realizing involves a subjective

> > change of awareness, allowing something

> > to be made real due to new comprehension.

>

> In the good old days it was "awareness" that

> was supposedly realized. Did you mean to say:

> subjective change of mind or consciousness,etc.?

>

> Or is awareness also now on the hit list? :-)

>

> Trying to keep up with the languaging here.

>

> Ed

 

Hi Ed --

 

A subjective shift in awareness might

be labeled as "I've realized awareness."

 

Along with that enjoyment of a subjective

shift might come labeling of those

whose subjectivities seem to have shifted

as "realizers."

 

Here's the limitation involved:

Reality beyond gain and loss isn't just

beyond physical or intellectual gains

and losses -- it's also beyond subjective

gains by shifting awareness.

 

There's not a hit list.

 

There is recognition of the limits of subjectivity,

and "what transcends loss" isn't one's subjectivity,

nor is it in any way an object.

 

Namaste,

Dan

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, "dan330033" <dan330033> wrote:

> , "stillpointed" <eea@a...> wrote:

> > , "dan330033" <dan330033> wrote:

> > > Usually, realizing involves a subjective

> > > change of awareness, allowing something

> > > to be made real due to new comprehension.

> >

> > In the good old days it was "awareness" that

> > was supposedly realized. Did you mean to say:

> > subjective change of mind or consciousness,etc.?

> >

> > Or is awareness also now on the hit list? :-)

> >

> > Trying to keep up with the languaging here.

> >

> > Ed

>

> Hi Ed --

>

> A subjective shift in awareness might

> be labeled as "I've realized awareness."

 

 

Hey Smiley Dan :-)

 

The point I was making about "awareness" in the "good old days"

is that awareness by that understanding c/would not, did not *shift.*

Awareness simply IS. If anything shifted at all it was the self

shifting to, or becoming, the awareness that always is. So maybe

you are saying the same thing. Would a shift from perception to

awareness be more accurate? Or even a shift *to* awareness.

See what I'm saying?

 

Or do I get demoted to nonduality 101. :-)

 

or get to wear the nondual dunce cap. :-)

 

Sheesh...when will I ever pay off my student loan?

 

Stunted student

 

 

> Along with that enjoyment of a subjective

> shift might come labeling of those

> whose subjectivities seem to have shifted

> as "realizers."

>

> Here's the limitation involved:

> Reality beyond gain and loss isn't just

> beyond physical or intellectual gains

> and losses -- it's also beyond subjective

> gains by shifting awareness.

>

> There's not a hit list.

>

> There is recognition of the limits of subjectivity,

> and "what transcends loss" isn't one's subjectivity,

> nor is it in any way an object.

>

> Namaste,

> Dan

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> Hey Smiley Dan :-)

 

Hiya NopointEd One! :-)

> The point I was making about "awareness" in the "good old days"

> is that awareness by that understanding c/would not, did not *shift.*

> Awareness simply IS.

 

Yes. I know.

 

But saying, "I now know 'Awareness simply IS'" is

a subjective shift. Now, I get it. Yes?

 

And people want to make this shift, they want to

know what it's like to know that "Awareness simply IS"

and they venerate people who seem to have subjectively

become aware that "Awareness simply IS."

 

We are still within the range of subjectivity,

the subjectivity that now knows "Awareness simply IS" ...

> If anything shifted at all it was the self

> shifting to, or becoming, the awareness that always is. So maybe

> you are saying the same thing. Would a shift from perception to

> awareness be more accurate? Or even a shift *to* awareness.

> See what I'm saying?

 

Yes, I sure do.

 

And what I'm saying is that awareness is a

convenient label, until it's totally clear

that "awareness" is not in any way even an approximation.

 

Awareness implies subjectivity, and it's not subjectivity,

any more than it's in any way objectifiable.

 

And yes, we need to use words to communicate. And all

words have dualistic implications. And with that understood,

I would like to communicate that subjectivity, awareness

is merely what you have as your object when you've released

contents from awareness. And that awareness is itself

a contentless content, which is released as there is

no subjectivity whatsoever. And thus, no objectivity

whatsoever.

> Or do I get demoted to nonduality 101. :-)

 

No, you get promoted to non-nonduality :-)

> or get to wear the nondual dunce cap. :-)

 

You get to wear without wearying or wearing out :-)

> Sheesh...when will I ever pay off my student loan?

 

Just don't get fooled by anything anyone says.

 

Then, all bets are off, and all loans, too ...

> Stunted student

 

I don't buy that for a second :-)

 

 

 

Peace,

Dansmile

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, "dan330033" <dan330033> wrote:

> > Hey Smiley Dan :-)

>

> Hiya NopointEd One! :-)

>

> > The point I was making about "awareness" in the "good old days"

> > is that awareness by that understanding c/would not, did not

*shift.*

> > Awareness simply IS.

>

> Yes. I know.

>

> But saying, "I now know 'Awareness simply IS'" is

> a subjective shift. Now, I get it. Yes?

>

> And people want to make this shift, they want to

> know what it's like to know that "Awareness simply IS"

> and they venerate people who seem to have subjectively

> become aware that "Awareness simply IS."

>

> We are still within the range of subjectivity,

> the subjectivity that now knows "Awareness simply IS" ...

>

> > If anything shifted at all it was the self

> > shifting to, or becoming, the awareness that always is. So maybe

> > you are saying the same thing. Would a shift from perception to

> > awareness be more accurate? Or even a shift *to* awareness.

> > See what I'm saying?

>

> Yes, I sure do.

>

> And what I'm saying is that awareness is a

> convenient label, until it's totally clear

> that "awareness" is not in any way even an approximation.

>

> Awareness implies subjectivity, and it's not subjectivity,

> any more than it's in any way objectifiable.

>

> And yes, we need to use words to communicate. And all

> words have dualistic implications. And with that understood,

> I would like to communicate that subjectivity, awareness

> is merely what you have as your object when you've released

> contents from awareness. And that awareness is itself

> a contentless content, which is released as there is

> no subjectivity whatsoever. And thus, no objectivity

> whatsoever.

>

> > Or do I get demoted to nonduality 101. :-)

>

> No, you get promoted to non-nonduality :-)

>

> > or get to wear the nondual dunce cap. :-)

>

> You get to wear without wearying or wearing out :-)

>

> > Sheesh...when will I ever pay off my student loan?

>

> Just don't get fooled by anything anyone says.

>

> Then, all bets are off, and all loans, too ...

 

Speaking of bets, i'd be willing to wager your folks

wanted you to go to law school, but you said: nah I'd

rather bring those rogue nondualists to justthis.

 

Case dismissED

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> Speaking of bets, i'd be willing to wager your folks

> wanted you to go to law school, but you said: nah I'd

> rather bring those rogue nondualists to justthis.

>

> Case dismissED

 

Omigod!

 

Did you really just say that?

 

Most excellent!

 

I refuse to take the stand,

on the grounds that I may

incinerate myself.

 

On second thought, I'll take

the stand and the grounds ...

 

Off to see the WizenEd One,

DanGling Participle

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, "dan330033" <dan330033> wrote:

> > Speaking of bets, i'd be willing to wager your folks

> > wanted you to go to law school, but you said: nah I'd

> > rather bring those rogue nondualists to justthis.

> >

> > Case dismissED

>

> Omigod!

>

> Did you really just say that?

>

> Most excellent!

>

> I refuse to take the stand,

> on the grounds that I may

> incinerate myself.

>

> On second thought, I'll take

> the stand and the grounds ...

 

Pleading the fifth dimension, eh? It figures. :-)

> Off to see the WizenEd One,

> DanGling Participle

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