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Blaise Pascal's Bet on God

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Supposition 3. has obvious deficiencies--- since to hold any beliefs,

i.e., belief in God, the big bang theory or the Trinity, whether they

are true or false requires at least mental energy, re-direction of

energy away from belief towards "systems" that have a track record of

benefit is a worthy endeavor. no?

 

be well

james

 

 

 

 

 

, MikeSuesserott@t... wrote:

> Many "proofs" for the existence of God were invented during the

times of the

> Christian scholasticists. One such "proof" was offered by the famous

> mathematician and philosopher, Blaise Pascal (1623-1662).

>

> Pascal argued that a rational person ought to believe in the

existence of

> God because of mathematical probability considerations. Though we

may not

> know for sure whether God exists, we can consider our belief (or

lack of it)

> as a bet on God's existence, the outcome of which can be computed as

> follows.

>

> Let the probability that God does not exist be p;

> the probability for God's existence will, therefore, be 1 - p.

>

> We have, then, these possibilities:

>

> 1. if we believe in God, and God does not exist, we will have

passed up some

> worldly pleasures as a consequence of our mistaken belief in Him,

at a cost

> represented by -c (a negative quantity because it is akin to an

> expenditure).

> 2. if we believe in God, and God does exist, we receive a heavenly

reward r.

> 3. if we do not believe in God, and God does not exist, we have

neither

> gained nor lost; the outcome is 0.

> 4. if we do not believe in God, and God does exist, there may be

some

> punishment meted out to us, perhaps some time to serve in hell. Let

us

> denote these costs as -h (negative again, for the same reason as

above). In

> case there is no punishment for not believing, h will equal 0.

>

> Now we can set up the equations for the outcomes of our bet:

>

> If we believe in God, the outcome is the probability-weighted sum

of cases 1

> and 2:

> p.(-c) + (1-p).r

>

> If we do not believe in God, the outcome is the probability-

weighted sum of

> cases 3 and 4:

> p.0 + (1-p).(-h)

>

> But since the quantity r will, by definition, be infinite, the

outcome of

> the first equation will always be greater than that of the second

equation,

> no matter what probability we assign to p for the existence of God.

> Therefore, the only rational strategy that we have for our bet is

to believe

> in God.

>

> It is interesting to note that Pascal did not need to make any

assumptions

> on the finiteness of h because of the negative sign of that

quantity.

>

> Michael

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Hi James,

 

sorry, but I am not sure I understand your meaning here. Could you specify

which quantity you propose to introduce into Pascal's "calculation"?

 

Best,

 

Michael

 

> -----Ursprungliche Nachricht-----

> Von: d_agenda2000 [d_agenda2000]

> Gesendet: Saturday, March 16, 2002 00:06

> An:

> Betreff: Re: Blaise Pascal's Bet on God

>

>

>

> Supposition 3. has obvious deficiencies--- since to hold any beliefs,

> i.e., belief in God, the big bang theory or the Trinity, whether they

> are true or false requires at least mental energy, re-direction of

> energy away from belief towards "systems" that have a track record of

> benefit is a worthy endeavor. no?

>

> be well

> james

>

>

>

>

>

> , MikeSuesserott@t... wrote:

> > Many "proofs" for the existence of God were invented during the

> times of the

> > Christian scholasticists. One such "proof" was offered by the famous

> > mathematician and philosopher, Blaise Pascal (1623-1662).

> >

> > Pascal argued that a rational person ought to believe in the

> existence of

> > God because of mathematical probability considerations. Though we

> may not

> > know for sure whether God exists, we can consider our belief (or

> lack of it)

> > as a bet on God's existence, the outcome of which can be computed as

> > follows.

> >

> > Let the probability that God does not exist be p;

> > the probability for God's existence will, therefore, be 1 - p.

> >

> > We have, then, these possibilities:

> >

> > 1. if we believe in God, and God does not exist, we will have

> passed up some

> > worldly pleasures as a consequence of our mistaken belief in Him,

> at a cost

> > represented by -c (a negative quantity because it is akin to an

> > expenditure).

> > 2. if we believe in God, and God does exist, we receive a heavenly

> reward r.

> > 3. if we do not believe in God, and God does not exist, we have

> neither

> > gained nor lost; the outcome is 0.

> > 4. if we do not believe in God, and God does exist, there may be

> some

> > punishment meted out to us, perhaps some time to serve in hell. Let

> us

> > denote these costs as -h (negative again, for the same reason as

> above). In

> > case there is no punishment for not believing, h will equal 0.

> >

> > Now we can set up the equations for the outcomes of our bet:

> >

> > If we believe in God, the outcome is the probability-weighted sum

> of cases 1

> > and 2:

> > p.(-c) + (1-p).r

> >

> > If we do not believe in God, the outcome is the probability-

> weighted sum of

> > cases 3 and 4:

> > p.0 + (1-p).(-h)

> >

> > But since the quantity r will, by definition, be infinite, the

> outcome of

> > the first equation will always be greater than that of the second

> equation,

> > no matter what probability we assign to p for the existence of God.

> > Therefore, the only rational strategy that we have for our bet is

> to believe

> > in God.

> >

> > It is interesting to note that Pascal did not need to make any

> assumptions

> > on the finiteness of h because of the negative sign of that

> quantity.

> >

> > Michael

>

>

>

> /join

>

>

>

>

>

> All paths go somewhere. No path goes nowhere. Paths, places,

> sights, perceptions, and indeed all experiences arise from and

> exist in and subside back into the Space of Awareness. Like waves

> rising are not different than the ocean, all things arising from

> Awareness are of the nature of Awareness. Awareness does not come

> and go but is always Present. It is Home. Home is where the Heart

> Is. Jnanis know the Heart to be the Finality of Eternal Being. A

> true devotee relishes in the Truth of Self-Knowledge,

> spontaneously arising from within into It Self. Welcome all to

> a.

>

>

>

> Your use of is subject to

>

>

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What's "a (rational) person"?

And what is "we"?

If the reality of such things is assumed

then the reality of another thing called God

is something that can be debated.

If it isn't assumed, the question doesn't occur.

 

andrew

 

 

 

 

 

> > , MikeSuesserott@t... wrote:

> > > Many "proofs" for the existence of God were invented during the

> > times of the

> > > Christian scholasticists. One such "proof" was offered by the famous

> > > mathematician and philosopher, Blaise Pascal (1623-1662).

> > >

> > > Pascal argued that a rational person ought to believe in the

> > existence of

> > > God because of mathematical probability considerations. Though we

> > may not

> > > know for sure whether God exists, we can consider our belief (or

> > lack of it)

> > > as a bet on God's existence, the outcome of which can be computed as

> > > follows.

> > >

> > > Let the probability that God does not exist be p;

> > > the probability for God's existence will, therefore, be 1 - p.

> > >

> > > We have, then, these possibilities:

> > >

> > > 1. if we believe in God, and God does not exist, we will have

> > passed up some

> > > worldly pleasures as a consequence of our mistaken belief in Him,

> > at a cost

> > > represented by -c (a negative quantity because it is akin to an

> > > expenditure).

> > > 2. if we believe in God, and God does exist, we receive a heavenly

> > reward r.

> > > 3. if we do not believe in God, and God does not exist, we have

> > neither

> > > gained nor lost; the outcome is 0.

> > > 4. if we do not believe in God, and God does exist, there may be

> > some

> > > punishment meted out to us, perhaps some time to serve in hell. Let

> > us

> > > denote these costs as -h (negative again, for the same reason as

> > above). In

> > > case there is no punishment for not believing, h will equal 0.

> > >

> > > Now we can set up the equations for the outcomes of our bet:

> > >

> > > If we believe in God, the outcome is the probability-weighted sum

> > of cases 1

> > > and 2:

> > > p.(-c) + (1-p).r

> > >

> > > If we do not believe in God, the outcome is the probability-

> > weighted sum of

> > > cases 3 and 4:

> > > p.0 + (1-p).(-h)

> > >

> > > But since the quantity r will, by definition, be infinite, the

> > outcome of

> > > the first equation will always be greater than that of the second

> > equation,

> > > no matter what probability we assign to p for the existence of God.

> > > Therefore, the only rational strategy that we have for our bet is

> > to believe

> > > in God.

> > >

> > > It is interesting to note that Pascal did not need to make any

> > assumptions

> > > on the finiteness of h because of the negative sign of that

> > quantity.

> > >

> > > Michael

> >

> >

> >

> > /join

> >

> >

> >

> >

> >

> > All paths go somewhere. No path goes nowhere. Paths, places,

> > sights, perceptions, and indeed all experiences arise from and

> > exist in and subside back into the Space of Awareness. Like waves

> > rising are not different than the ocean, all things arising from

> > Awareness are of the nature of Awareness. Awareness does not come

> > and go but is always Present. It is Home. Home is where the Heart

> > Is. Jnanis know the Heart to be the Finality of Eternal Being. A

> > true devotee relishes in the Truth of Self-Knowledge,

> > spontaneously arising from within into It Self. Welcome all to

> > a.

> >

> >

> >

> > Your use of is subject to

> >

> >

>

>

> /join

>

>

>

>

>

> All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside back

into the Space of Awareness. Like waves rising are not different than the ocean,

all things arising from Awareness are of the nature of Awareness. Awareness does

not come and go but is always Present. It is Home. Home is where the Heart Is.

Jnanis know the Heart to be the Finality of Eternal Being. A true devotee

relishes in the Truth of Self-Knowledge, spontaneously arising from within into

It Self. Welcome all to a.

>

>

>

> Your use of is subject to

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OK,

without my doing the Math, I wanted to make the point that

proposition 3

 

"if we do not believe in God, and God does not exist, we have neither

gained nor lost; the outcome is 0." ....is questionable.

Belief requires some mental energy and it is associated with

actions. We make up our minds to believe in God, become religious (in

many cases) and attend services.

Now the Atheist, having made up their mind not to believe in God,

participated in "godless" activities... hasn't he gained by expending

his energies appropriately...if indeed proposition (3)"God does not

exist" has any probability? That is, why according to Pascal,

nonbelief is a Lose-Lose proposition = 0.

 

just asking, ;)

james

 

 

 

 

 

 

 

 

 

 

 

 

, MikeSuesserott@t... wrote:

> Hi James,

>

> sorry, but I am not sure I understand your meaning here. Could you

specify

> which quantity you propose to introduce into Pascal's "calculation"?

>

> Best,

>

> Michael

>

>

> > -----Ursprungliche Nachricht-----

> > Von: d_agenda2000 [d_agenda2000]

> > Gesendet: Saturday, March 16, 2002 00:06

> > An:

> > Betreff: Re: Blaise Pascal's Bet on God

> >

> >

> >

> > Supposition 3. has obvious deficiencies--- since to hold any

beliefs,

> > i.e., belief in God, the big bang theory or the Trinity, whether

they

> > are true or false requires at least mental energy, re-direction of

> > energy away from belief towards "systems" that have a track

record of

> > benefit is a worthy endeavor. no?

> >

> > be well

> > james

> >

> >

> >

> >

> >

> > , MikeSuesserott@t... wrote:

> > > Many "proofs" for the existence of God were invented during the

> > times of the

> > > Christian scholasticists. One such "proof" was offered by the

famous

> > > mathematician and philosopher, Blaise Pascal (1623-1662).

> > >

> > > Pascal argued that a rational person ought to believe in the

> > existence of

> > > God because of mathematical probability considerations. Though

we

> > may not

> > > know for sure whether God exists, we can consider our belief (or

> > lack of it)

> > > as a bet on God's existence, the outcome of which can be

computed as

> > > follows.

> > >

> > > Let the probability that God does not exist be p;

> > > the probability for God's existence will, therefore, be 1 - p.

> > >

> > > We have, then, these possibilities:

> > >

> > > 1. if we believe in God, and God does not exist, we will have

> > passed up some

> > > worldly pleasures as a consequence of our mistaken belief in

Him,

> > at a cost

> > > represented by -c (a negative quantity because it is akin to an

> > > expenditure).

> > > 2. if we believe in God, and God does exist, we receive a

heavenly

> > reward r.

> > > 3. if we do not believe in God, and God does not exist, we have

> > neither

> > > gained nor lost; the outcome is 0.

> > > 4. if we do not believe in God, and God does exist, there may be

> > some

> > > punishment meted out to us, perhaps some time to serve in hell.

Let

> > us

> > > denote these costs as -h (negative again, for the same reason as

> > above). In

> > > case there is no punishment for not believing, h will equal 0.

> > >

> > > Now we can set up the equations for the outcomes of our bet:

> > >

> > > If we believe in God, the outcome is the probability-weighted

sum

> > of cases 1

> > > and 2:

> > > p.(-c) + (1-p).r

> > >

> > > If we do not believe in God, the outcome is the probability-

> > weighted sum of

> > > cases 3 and 4:

> > > p.0 + (1-p).(-h)

> > >

> > > But since the quantity r will, by definition, be infinite, the

> > outcome of

> > > the first equation will always be greater than that of the

second

> > equation,

> > > no matter what probability we assign to p for the existence of

God.

> > > Therefore, the only rational strategy that we have for our bet

is

> > to believe

> > > in God.

> > >

> > > It is interesting to note that Pascal did not need to make any

> > assumptions

> > > on the finiteness of h because of the negative sign of that

> > quantity.

> > >

> > > Michael

> >

> >

> >

> > /join

> >

> >

> >

> >

> >

> > All paths go somewhere. No path goes nowhere. Paths, places,

> > sights, perceptions, and indeed all experiences arise from and

> > exist in and subside back into the Space of Awareness. Like waves

> > rising are not different than the ocean, all things arising from

> > Awareness are of the nature of Awareness. Awareness does not come

> > and go but is always Present. It is Home. Home is where the Heart

> > Is. Jnanis know the Heart to be the Finality of Eternal Being. A

> > true devotee relishes in the Truth of Self-Knowledge,

> > spontaneously arising from within into It Self. Welcome all to

> > a.

> >

> >

> >

> > Your use of is subject to

> >

> >

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Hi James --

 

To lose, there has to be someone existing

to whom something can be added, and something

subtracted.

 

Reality that is unsplit, undivided energy,

can't be added to or subtracted from.

 

If I know undivided energy as being,

then my knowing and being are the same thing.

 

What need do I now have for a belief, either pro-god,

anti-god, or undecided about god? "What is" doesn't

depend on my belief for or against something.

 

The realm of beliefs is the realm of configured ideas,

which can be debated, one exchanged for another,

one modified, and so on.

 

Energy unsplit isn't a realm or belief, it is all that is.

 

There is no debate, nothing to exchange, no agency

which will modify "this."

 

The peace that passes understanding isn't derived

from speculations about what to believe and what

not to believe, although such discussions may

well be entertaining.

 

A belief takes time to be applied, and the results

of the belief are then assessed. Knowing=being

is timeless, there are no results to be assessed,

and therefore belief doesn't apply. This is

not at all a lose/lose situation.

As this transcends loss, it can't be

characterized as a win/win situation either.

Gain and loss don't pertain.

 

Love,

Dan

 

> OK,

> without my doing the Math, I wanted to make the point that

> proposition 3

>

> "if we do not believe in God, and God does not exist, we have neither

> gained nor lost; the outcome is 0." ....is questionable.

> Belief requires some mental energy and it is associated with

> actions. We make up our minds to believe in God, become religious (in

> many cases) and attend services.

> Now the Atheist, having made up their mind not to believe in God,

> participated in "godless" activities... hasn't he gained by expending

> his energies appropriately...if indeed proposition (3)"God does not

> exist" has any probability? That is, why according to Pascal,

> nonbelief is a Lose-Lose proposition = 0.

>

> just asking, ;)

> james

>

>

>

>

>

>

, MikeSuesserott@t... wrote:

> > Hi James,

> >

> > sorry, but I am not sure I understand your meaning here. Could you

> specify

> > which quantity you propose to introduce into Pascal's "calculation"?

> >

> > Best,

> >

> > Michael

> >

> >

> > > -----Ursprungliche Nachricht-----

> > > Von: d_agenda2000 [d_agenda2000]

> > > Gesendet: Saturday, March 16, 2002 00:06

> > > An:

> > > Betreff: Re: Blaise Pascal's Bet on God

> > >

> > >

> > >

> > > Supposition 3. has obvious deficiencies--- since to hold any

> beliefs,

> > > i.e., belief in God, the big bang theory or the Trinity, whether

> they

> > > are true or false requires at least mental energy, re-direction of

> > > energy away from belief towards "systems" that have a track

> record of

> > > benefit is a worthy endeavor. no?

> > >

> > > be well

> > > james

> > >

> > >

> > >

> > >

> > >

> > > , MikeSuesserott@t... wrote:

> > > > Many "proofs" for the existence of God were invented during the

> > > times of the

> > > > Christian scholasticists. One such "proof" was offered by the

> famous

> > > > mathematician and philosopher, Blaise Pascal (1623-1662).

> > > >

> > > > Pascal argued that a rational person ought to believe in the

> > > existence of

> > > > God because of mathematical probability considerations. Though

> we

> > > may not

> > > > know for sure whether God exists, we can consider our belief (or

> > > lack of it)

> > > > as a bet on God's existence, the outcome of which can be

> computed as

> > > > follows.

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