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texasbg2000 wrote:

> Hi Everybody:

>

> I read this in "Atma Bodhi" from the Collected Works of Ramana

> Maharshi.

>

> 30. On the strength of the Vedic teaching, 'Not this, not this',

> eliminate all the adjuncts (upadhis) and with the help of the

> mahavakyas, realize the identity of the jivatman (individual self)

> with the Paramatman (the supreme Self).

>

> In the glossary:

>

> mahavakya: the four main sentences, proclaining the truth of Brahman,

> one each from the Itareya (Aitareya) Upanishad of Rig Veda,

> Brihadaranyaka of Yajur Veda, Chhandogya of Sama Veda and Mandukya of

> Atharva Veda; one of the 108 Upanishads explaining the mahavakyas.

>

> I would be interested in knowing the one sentence from each of these

> sources if any one out there knows them.

>

> Thanks

> Love

> Bobby G.

>

>

> /join

>

>

>

>

>

> All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside back

into the Space of Awareness. Like waves rising are not different than the ocean,

all things arising from Awareness are of the nature of Awareness. Awareness does

not come and go but is always Present. It is Home. Home is where the Heart Is.

Jnanis know the Heart to be the Finality of Eternal Being. A true devotee

relishes in the Truth of Self-Knowledge, spontaneously arising from within into

It Self. Welcome all to a.

>

>

>

> Your use of is subject to

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Dear Zo:

 

What's up?

 

Love

Bobby G.

 

 

, zodiac <zodiac@m...> wrote:

>

>

> texasbg2000 wrote:

>

> > Hi Everybody:

> >

> > I read this in "Atma Bodhi" from the Collected Works of Ramana

> > Maharshi.

> >

> > 30. On the strength of the Vedic teaching, 'Not this, not this',

> > eliminate all the adjuncts (upadhis) and with the help of the

> > mahavakyas, realize the identity of the jivatman (individual self)

> > with the Paramatman (the supreme Self).

> >

> > In the glossary:

> >

> > mahavakya: the four main sentences, proclaining the truth of

Brahman,

> > one each from the Itareya (Aitareya) Upanishad of Rig Veda,

> > Brihadaranyaka of Yajur Veda, Chhandogya of Sama Veda and

Mandukya of

> > Atharva Veda; one of the 108 Upanishads explaining the mahavakyas.

> >

> > I would be interested in knowing the one sentence from each of

these

> > sources if any one out there knows them.

> >

> > Thanks

> > Love

> > Bobby G.

> >

> >

> > /join

> >

> >

> >

> >

> >

> > All paths go somewhere. No path goes nowhere. Paths, places,

sights, perceptions, and indeed all experiences arise from and exist

in and subside back into the Space of Awareness. Like waves rising

are not different than the ocean, all things arising from Awareness

are of the nature of Awareness. Awareness does not come and go but is

always Present. It is Home. Home is where the Heart Is. Jnanis know

the Heart to be the Finality of Eternal Being. A true devotee

relishes in the Truth of Self-Knowledge, spontaneously arising from

within into It Self. Welcome all to a.

> >

> >

> >

> > Your use of is subject to

 

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Dear Zodiac. I have removed you as you requested. If you miss us and wish to

rejoin, simply click below and follow instructions.

 

Best wishes

Harsha

 

/join

 

 

 

 

 

zodiac [zodiac]

Wednesday, March 20, 2002 1:42 PM

remove

 

 

texasbg2000 wrote:

> Hi Everybody:

>

> I read this in "Atma Bodhi" from the Collected Works of Ramana

> Maharshi.

>

> 30. On the strength of the Vedic teaching, 'Not this, not this',

> eliminate all the adjuncts (upadhis) and with the help of the

> mahavakyas, realize the identity of the jivatman (individual self)

> with the Paramatman (the supreme Self).

>

> In the glossary:

>

> mahavakya: the four main sentences, proclaining the truth of Brahman,

> one each from the Itareya (Aitareya) Upanishad of Rig Veda,

> Brihadaranyaka of Yajur Veda, Chhandogya of Sama Veda and Mandukya of

> Atharva Veda; one of the 108 Upanishads explaining the mahavakyas.

>

> I would be interested in knowing the one sentence from each of these

> sources if any one out there knows them.

>

> Thanks

> Love

> Bobby G.

>

>

> /join

>

>

>

>

>

> All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

>

>

>

> Your use of is subject to

 

 

 

 

 

 

/join

 

 

 

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

 

 

 

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