Guest guest Posted March 30, 2002 Report Share Posted March 30, 2002 -----Original Message----- Raghava Kaluri [raghavakaluri ] Saturday, March 30, 2002 7:34 AM advaitin Conscious Witness and Experiencer mso-color-alt:windowtext"> color:black">Namaste all - "Courier New";color:black">In this Shrishti (Creation) - "Courier New";color:black"> Jnatha (experiencer) is vijnanamaya-kosam; "Courier New";color:black"> "Courier New";color:black"> Manomaya-kosam itself is Jnanam(experience); "Courier New";color:black"> "Courier New";color:black"> Sound,touch etc are Jneya vishaya (objects for "Courier New";color:black"> "Courier New";color:black">perception); "Courier New";color:black">These three are absent prior to Shrishti. "Courier New";color:black"> - Vedanta pamca dasi 11:15 "Courier New";color:black">Role of witness - shows the three all at once (except "Courier New";color:black"> "Courier New";color:black">in deep sleep) -- also from pamcadasi, have to look up "Courier New";color:black"> "Courier New";color:black">the exact reference. Showing all at once and identity "Courier New";color:black"> "Courier New";color:black">of the three is different, by the way, though "Courier New";color:black">eventually one may lead to the other ? "Courier New";color:black">Further, regarding the witness, "Courier New";color:black">Srikrishna tells Arjuna - "Courier New";color:black">In that Anandam that is devoid of duality and that "Courier New";color:black">which is not sleep, that Anandam is Brahma-Anandam. "Courier New";color:black"> - Vedanta pamca dasi 11:100 "Courier New";color:black">Comments,clarifications,corrections are appreciated. "Courier New";color:black">With Love, "Courier New";color:black">Raghava color:navy">******************************* "Courier New";color:blue;font-weight:bold">That which is devoid of duality means, that which is One Whole and Complete. yes"> That which is not sleep means, that which is Awake, unbroken, and perpetual Self Seeing consciousness. That anandam is Brahma Anandam means, that upon Realizing Atma as Sat-Chit-Ananda, Brahman is Realized as Sat-Chit-Ananda, there being no difference between Atma and Brahman. "Courier New";color:blue;font-weight:bold"> "Courier New";color:blue;font-weight:bold">In the practice of self-inquiry, vijnanamaya kosha dominates. In the practice of meditation, manomaya kosha dominates. "Courier New";color:blue;font-weight:bold"> "Courier New";color:blue;font-weight:bold">Love to all "Courier New";color:blue;font-weight:bold">Harsha yes"> Quote Link to comment Share on other sites More sharing options...
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