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Jody, did you ever get lost in the woods and after a while you returned to

the very point where you discovered that you were lost.

>>>The individual is nothing more than the collection of identifications

that form in *a mind*...<<<

 

Now that you have identified what an individual is, do you think that it is

possible to define *a mind* without returning to your original point of

departure?

 

Wim

(Not seeing the forest for the trees,

Not seeing the mind for the thoughts.)

 

 

 

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Hi Jody, you wrote:

>>> The mind is the product of the function of a brain, which exists in the

context of a body.

The individual exists as the thought that the collection of identifications

stored as memory within the mind is the person.<<<

 

Mind is a product of brain function, as you say above. OK?

You say that the brain exists in the context of a body. OK?

The brain then is a 'bodily something', it exists within something else, a

body. Do you agree with that?

 

We can then expand the previous and say that the mind is a function of the

body. OK?

 

What do you mean, Jody, by "identifications stored as memory in the mind"?

Where is the memory stored, in the mind or the brain?

Remember that you just said that the mind is the product of the function of

a brain.

 

Your language use seems somewhat confusing... but OK.

 

You write:

>>>Mind is to person as disk is to contents. When you erase a disk's

contents it's still a disk, albeit an empty one.<<<

 

You are making comparisons to a "disk with contents." Obviously when you do

that, you accept the reality of measurable physical things, things with

substance. If you don't accept that, then your analogy simply does not make

the point that you are trying to make.

 

Ok then, the body must be something physical, it can handle a disk for

example. The body contains amongst other things a physical substance called

the brain... You agree don't you? That brain has a function and you call the

product of that 'mind' don't you? Well OK.

 

Let's find out what a body is according to good dictionary definitions and

is as it pertains to this topic.

 

'Body' (noun)

The organized physical substance of an animal, plant or thing.

 

Now let's find out how a good dictionaries define 'individual' and again as

it pertains to our topic.

 

'Individual' (noun)

A single human being,

A single organism,

A particular person,

An indivisible entity.

 

So, we could say that an individual, as it pertains to humans, is a single

bodily organism.

 

You said that

>>>The *individual* is nothing more than the collection of identifications

that form in a mind...<<<

 

It seems that in your attempt to define an individual as the product of the

function of a brain, while having to conclude from other statements that you

make that the brain is part of an individual physical entity, that you just

got you back full circle to where you started from.

 

Did you get lost perchance?

 

I asked

>>> Jody, did you ever get lost in the woods and after a while you returned

to the very point where you discovered that you were lost.<<<

 

You answered

>>>Never.<<<

 

Well, you just did, although it was in a wood full of words.

 

Hey Jody, let's just enjoy the scenery... :-)

 

I know a little 7 year old boy, Dexter is his name. While his dad was

driving us around the country side, the little boy got very frightened as he

thought that we'd gotten lost. He started crying, saying, "We are in the

middle of nowhere, I'm scared."

I was able to get him to relax and eventually we played a bit with words.

I asked him to split up the word 'nowhere' into two syllables.

He found two ways:

He first found, "no and where"

then he found "now and here"

we laughed and laughed

 

Wim

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Hi Jody, you wrote:

>>>I've used "mind" and "brain" somewhat interchangeably,...<<<

 

Well Jody, in discussions like this you cannot really do that, unless you

don't mind not to be taken seriously.

Really, the issue is too quintessential to shrug it off the way you do. You

would not have stood a chance with Plato's Socrates. Anyway, at the moment I

may be laughing a little bit too much. I get a lot of mirth from remarks

such as yours in this response.

Just hoping that at some point both of us will use our "mind" and "brain"

appropriately and not "somewhat interchangeably."

>>> ...but anyone with a three-digit IQ who isn't nitpicking will likely get

the gist of what I'm saying. <<<

 

Well, to be honest, I really did not get the gist of what you were saying,

and I am not even sure if there is hope...

So in the meantime, while I keep finding out who I am, I remain

 

Wim (a two digit nitwit picking nits at his wit)

 

 

 

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The individual is nothing more than the collection of

identifications that form in a mind in response to

life conditions. The awareness of that response causes

the mind to form an idea that there is an individual who

is having the response, and our continuing emotional

experience keeps the whole thing powered up and online.

 

When "we" make a decision to rid ourselves of this idea,

we don't realize that it is from this idea that we make

the decision. We acquire a whole new set of identifications

with our guru, our ideology, our chosen deity, and our

mystical experiences, all of which combine to form an idea

of expectation that they're doing something for "us,"

thereby strengthening the idea that there is an "us."

 

And all the while we rest in our true nature, being who

we are uninterrupted, never once affected by all the hoopla

of being on a path as "we" seek to become what we've never

not been.

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Dear Jody,

 

You wrote in response to some well meant mirth of mine, "Subtle indication

of contempt noted."

 

Please Jody, believe me when I say that I would honestly like to figure out

what caused me to write to you the way I did.

As soon as I read your above response to me, I knew... I immediately

remembered the first line of your first post under the subject heading of "a

path of ruin?" It started with, "The individual is nothing more than the

collection of identifications that form in a mind in response to life

conditions."

 

Something in that statement set me off!

Maybe it was that I sensed a subtle indication of 'contempt' for the idea of

being an 'individual'... something in your statement, I felt, did not honour

the intrinsic bonafide value of being an 'individual'. I felt a subtle sense

of non-acceptance of individual self-ness. My own self maybe? Maybe Jody,

your own self? I ask this gently...

I know it is subtle, but can you see what I mean? Why would you want to

express at all, that there is something the matter with being an

'individual'?

The answer to the 'subjective self inquiry' "Who Am I?" cannot possibly show

any trace of judgemental diminishment of the individual self, not even the

slightest. If anything, it will let one recognize the great mystery and

miracle of being an authentic human individual within the oneness of the

divine whole.

 

Oh, not that we have to be in great haste to recover... Good thing is that

we have time on our hand and... on our side. That is a wonderful mystery as

well, really!

 

That is all I'd like to say. I sincerely hope that you can see this as a

positive contribution to our interaction. I went through some of our

previous emails, it is not the first time that we seem to clash. Is there a

need for it? I know I write directly, differently than most, but by gosh, do

I try to be true and loving to you and myself... so that we realize our true

nature individually and together! Or as you say, "And all the while we rest

in our true nature."

 

Wim

 

 

jodyrrr [jodyrrr]

Tuesday, May 28, 2002 11:01 PM

a path of ruin?

 

 

The individual is nothing more than the collection of

identifications that form in a mind in response to

life conditions. The awareness of that response causes

the mind to form an idea that there is an individual who

is having the response, and our continuing emotional

experience keeps the whole thing powered up and online.

 

When "we" make a decision to rid ourselves of this idea,

we don't realize that it is from this idea that we make

the decision. We acquire a whole new set of identifications

with our guru, our ideology, our chosen deity, and our

mystical experiences, all of which combine to form an idea

of expectation that they're doing something for "us,"

thereby strengthening the idea that there is an "us."

 

And all the while we rest in our true nature, being who

we are uninterrupted, never once affected by all the hoopla

of being on a path as "we" seek to become what we've never

not been.

 

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, Wim Borsboom <wim@a...> wrote:

> Jody, did you ever get lost in the woods and after a

> while you returned to the very point where you discovered

> that you were lost.

 

Never.

> >>>The individual is nothing more than the collection of

> identifications that form in *a mind*...<<<

>

> Now that you have identified what an individual is, do

> you think that it is possible to define *a mind* without

> returning to your original point of departure?

 

The mind is the product of the function of a brain, which

exists in the context of a body. The individual exists as

the thought that the collection of identifications stored

as memory within the mind is the person.

 

Mind is to person as disk is to contents. When you erase

a disk's contents it's still a disk, albeit an empty one.

When a mind is freed of the idea of "me", it is still a

mind, albeit one without a centralized idea of individuality.

> Wim

> (Not seeing the forest for the trees,

> Not seeing the mind for the thoughts.)

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Mazie wrote:

>>> ...and i am also aware of how you approach these subjects so

boldly, and so why get even slightly out of joint knowing this, those

of us who have played with your lovely words before <<<

Thank you Mazie and Jody, for letting me be so bold...

Dan plays so nicely with "affirming and negating an individual."

But why oh why should it be of such importance? It is not really!

Affirming or negating !!!

I have never not known that I was I.

Who has never not known that... really?

I bet my life, nobody has never not known to be the subject of their being.

It is just impossible!

Why should I affirm or negate my being?

Why should you?

Why should we?

Gosh, isn't our presence self evident?

We may have been forced to account for our presence, but that is always under duress.

When in love no one will ever say to you, "Now Charlie (or Madeline)

explain yourself, why are you here?"

Why these questions about who or what we are, or why?

Why questions about what we ought to be or should've been, or where?

Someone in a post the other day, wrote about the "Is it a wave or is a

particle?" conundrum...

I'll look it up, unless someone can jog my memory quickly...

This is indeed about something very essential.

experience

e x p e r i e n c e

EXPERIENCE

E X P E R I E N C E

Experience, I would like to write boldly about that topic, but we

might see some feathers ruffled...

Shall we handle it? Can we be so bold?

Wim

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, Wim Borsboom <wim@a...> wrote:

 

[snip]

> Your language use seems somewhat confusing... but OK.

 

I've used "mind" and "brain" somewhat interchangeably,

but anyone with a three-digit IQ who isn't nitpicking

will likely get the gist of what I'm saying.

> You write:

> >>>Mind is to person as disk is to contents. When you erase a disk's

> contents it's still a disk, albeit an empty one.<<<

>

> You are making comparisons to a "disk with contents." Obviously when

you do

> that, you accept the reality of measurable physical things, things with

> substance. If you don't accept that, then your analogy simply does

not make

> the point that you are trying to make.

 

The brain's having a physical reality is different from the

"person" having a reality. We are not the brain, or the mind

it generates.

 

[snip]

> Did you get lost perchance?

 

Your little razzle-dazzle word dance had my head spinning

a bit, but I've recovered, so no, I've not been lost.

> I asked

> >>> Jody, did you ever get lost in the woods and after a while you

returned

> to the very point where you discovered that you were lost.<<<

>

> You answered

> >>>Never.<<<

>

> Well, you just did, although it was in a wood full of words.

 

Your self-serving assessment has been noted.

 

[snip]

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, Wim Borsboom <wim@a...> wrote:

> Hi Jody, you wrote:

> >>>I've used "mind" and "brain" somewhat interchangeably,...<<<

>

> Well Jody, in discussions like this you cannot really do that,

unless you

> don't mind not to be taken seriously.

 

I'm confident most readers understand what I'm trying to

communicate, yet I harbor no hope of being taken seriously

at any point in my participation on these lists.

> Really, the issue is too quintessential to shrug it off the way you

do. You

> would not have stood a chance with Plato's Socrates. Anyway, at the

moment I

> may be laughing a little bit too much. I get a lot of mirth from remarks

> such as yours in this response.

 

Subtle indication of contempt noted.

> Just hoping that at some point both of us will use our "mind" and

"brain"

> appropriately and not "somewhat interchangeably."

 

I suggest you keep hoping as nothing you have said

moves me in the least to change my view.

> >>> ...but anyone with a three-digit IQ who isn't nitpicking will

likely get

> the gist of what I'm saying. <<<

>

> Well, to be honest, I really did not get the gist of what you were

saying,

 

That's understandable.

> and I am not even sure if there is hope...

> So in the meantime, while I keep finding out who I am, I remain

>

> Wim (a two digit nitwit picking nits at his wit)

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, Wim Borsboom <wim@a...> wrote:

> Dear Jody,

>

> You wrote in response to some well meant mirth of mine,

> "Subtle indication of contempt noted."

 

Your "mirth" is a way to devalue the statements I make.

> Please Jody, believe me when I say that I would honestly

> like to figure out

> what caused me to write to you the way I did.

 

Maybe its my assertion that grand mystical experiences and

special powers aren't worth anything except perhaps as

something to brag about.

> As soon as I read your above response to me, I knew... I immediately

> remembered the first line of your first post under the subject

> heading of "a

> path of ruin?" It started with, "The individual is nothing

> more than the

> collection of identifications that form in a mind in response

> to life

> conditions."

 

That's the composition of the illusion known as the

"individual" as I've come to understand it.

> Something in that statement set me off!

> Maybe it was that I sensed a subtle indication of 'contempt'

> for the idea of

> being an 'individual'... something in your statement, I felt,

> did not honour

> the intrinsic bonafide value of being an 'individual'.

 

Being an individual is the result of being in a body.

All joy and all pain are experienced in the context of

being an individual. You get the good with the bad and

as long as you stay identified you'll remain in that

sphere.

 

The goal of self-inquiry is to discover the illusory

nature of the individual. As far as I know, Ramana never

suggested that we honor the illusory self. He may have been

impressed with the power this illusion holds, but he was

quite clear about the import of seeing it for what it

is rather than celebrating it.

> I felt

> a subtle sense

> of non-acceptance of individual self-ness. My own self maybe?

> Maybe Jody,

> your own self? I ask this gently...

 

I don't know about you, but I'm fine with being me.

The problem I have is when the "mystic adept" is presented

as some sort of super person instead of just another

version of the illusory self. Those of the "highest"

mystical experience are just as non-existent as those

of no such experience. It's just another wardrobe for

the emperor.

> I know it is subtle, but can you see what I mean? Why would

> you want to

> express at all, that there is something the matter with being an

> 'individual'?

 

I didn't. I expressed that the individual was entirely

illusory. The value shading is being supplied by you.

> The answer to the 'subjective self inquiry' "Who Am I?"

> cannot possibly show

> any trace of judgemental diminishment of the individual self,

> not even the

> slightest. If anything, it will let one recognize the great

> mystery and

> miracle of being an authentic human individual within the

> oneness of the

> divine whole.

 

That all sounds great, but it has no bearing on the

fact that the individual self is entirely illusory,

and the sooner we come to recognize this the better off

we'll be if our goal is successful self inquiry, imo.

 

It has nothing to do with valuing or devaluing and

everything to do with an honest assessment of what

is real.

> Oh, not that we have to be in great haste to recover...

> Good thing is that

> we have time on our hand and... on our side. That is a

> wonderful mystery as

> well, really!

 

Good luck on your recovery then.

> That is all I'd like to say. I sincerely hope that you can see

> this as a

> positive contribution to our interaction. I went through some of our

> previous emails, it is not the first time that we seem to clash.

> Is there a

> need for it?

 

This latest round was started by you after I reiterated

something Harsha put up about powers and mystical experiences.

 

If there is any need for this then it is on your end as you

responded first. That's ok as that's what these lists are

for, imo. However, if you don't see a need for it then I'd

suggest you just ignore me.

 

That's not a promise to ignore you, or anyone else who

puts up words I have a problem with, but I can't reply to

those who don't reply to me.

> I know I write directly, differently than most, but by gosh, do

> I try to be true and loving to you and myself... so that we realize

> our true nature individually and together! Or as you say, "And all

> the while we rest in our true nature."

>

> Wim

 

It's nice that you're nice Wim. I wish each and all the

best on this list and off it, but like Don Quixote and

those pesky windmills, I can't help but tilt at BS when

it's presented as spiritual wisdom.

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Hi Wim,

> Dan plays so nicely with "affirming and negating an individual."

> But why oh why should it be of such importance?

 

It is of no importance.

> It is not really!

> Affirming or negating !!!

> I have never not known that I was I.

> Who has never not known that... really?

 

The one who has never known an object, and

thus never looked for an "I."

> I bet my life, nobody has never not known to be the subject of

their being.

 

Yes. And when it's clear that there has never been an object,

then there is no "my" being to be known or had.

> It is just impossible!

 

It is not impossible if there is nothing opposing.

> Why should I affirm or negate my being?

> Why should you?

> Why should we?

> Gosh, isn't our presence self evident?

 

I am only self-evident.

 

What is omnipresent can't present any evidence of itself,

doesn't need to, can't be asked to.

 

:-)

 

Love,

Dan

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Wim and Jody,

 

I like this discussion youse guys are having!

 

One thing I know about Jody's writing. Anything he ever says about

individuality is never meant personally, and no one is ever blamed for the

notion of individuality. It's all impersonal, and his most directed writings

are contra grandiose and unsupportable notions, not contra people.

 

--Greg

 

At 06:25 PM 5/30/02 +0000, jodyrrr wrote:

>, Wim Borsboom <wim@a...> wrote:

>> Dear Jody,

>>

>> You wrote in response to some well meant mirth of mine,

>> "Subtle indication of contempt noted."

>

>Your "mirth" is a way to devalue the statements I make.

>

>> Please Jody, believe me when I say that I would honestly

>> like to figure out

>> what caused me to write to you the way I did.

>

>Maybe its my assertion that grand mystical experiences and

>special powers aren't worth anything except perhaps as

>something to brag about.

 

 

.....

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Hi Jodi --

> It's nice that you're nice Wim. I wish each and all the

> best on this list and off it, but like Don Quixote and

> those pesky windmills, I can't help but tilt at BS when

> it's presented as spiritual wisdom.

 

Don Quixote thought the windmills were giants.

 

So, are you saying BS presented as spiritual wisdom

is just another illusion, not really worth tilting

at?

 

Or are you saying that, like the dapper Don, it's

the joy of the challenge that is stimulating,

not trying to discern whether or not the giant

is really a giant?

 

Tilt on, brave knight, and don't worry about

buying any nice kid gloves :-)

 

Love,

Dan

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, "dan330033" <dan330033> wrote:

> Hi Jodi --

>

> > It's nice that you're nice Wim. I wish each and all the

> > best on this list and off it, but like Don Quixote and

> > those pesky windmills, I can't help but tilt at BS when

> > it's presented as spiritual wisdom.

>

> Don Quixote thought the windmills were giants.

>

> So, are you saying BS presented as spiritual wisdom

> is just another illusion, not really worth tilting

> at?

 

It's all just illusion, but some of it points away from

the truth. Spiritual culture is the greatest source

of avidya maya this world knows. It's fields are

chock full of cowpatties, much to my apparent dismay.

Some may not like to see the sacred cows that create

it slaughtered, but I find myself compelled to do so

most times I encounter them.

> Or are you saying that, like the dapper Don, it's

> the joy of the challenge that is stimulating,

> not trying to discern whether or not the giant

> is really a giant?

 

I will admit to having a lot of fun with this, despite

the knowledge that I'm not making much of a dent in

anything.

 

It does have its rewards, especially when I'm shown a

better way of seeing things as the result of the ensuing

discussion.

> Tilt on, brave knight, and don't worry about

> buying any nice kid gloves :-)

>

> Love,

> Dan

 

I'm going to take that as a ringing endorsement Dan,

and coming from you, I know I can take it to the bank.

 

love--jody.

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Yup, Jody -- my bell is rung!

 

Or is that just the referree signalling

the end of the round?

 

Anyway, take it to the bank,

to the Deep Posit.

 

Love,

N. Dorsingh Dahn

 

> I'm going to take that as a ringing endorsement Dan,

> and coming from you, I know I can take it to the bank.

>

> love--jody.

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