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Hi All,

I don't know where to go with this, so I will just share it...

 

I have been reading the collected writings of Ramana Maharshi, along

with Poonja, the Ribhu Gita, Vasistha's Yoga, and the Bhagavad Gita.

The common thread is Advaita Vedanta, of course.

 

There seems to be a "self" (ego-sense) which is born and dies, which

is reborn and dies, ad nauseum.

 

Beyond that is "Self" or "SELF", Brahman which is all and everything,

from which all comes and to which all returns.

 

The realization/insight is this. It is not "I" (self) who is born and

who dies, and who is stuck in the cycle of unending births and

deaths -- it is "SELF", Brahman, All Consciousness.

 

The bottom line is not only must I transcend my own desire to "live",

to be immortal, but my desire to become "One with Brahman", to

become "One with Infinite Consciousness" is just another way of

trying to survive, to cling to life, to maintain my ego.

 

This means that not only must I transcend my own desire to survive as

a "self", but also I must transcend my desire to survive as "SELF",

as Brahman, that is, Brahman must transcend its desire to survive, to

be. (I am not confusing this Brahman with Brahma, the Creator). All

of those births and deaths are of the making of the Consciousness

that is the Absolute Brahman.

 

Even if "I" exit the cycle of births and deaths, samsara, the "SELF"

must also exit the cycle of births and deaths. IT MUST ALSO GIVE UP

THE GAME, THE LILA, THE DANCE or IT WON'T END even if I somehow

manage to leave the "dance floor".

 

The trap is doubled it seems. I have my own trap, but I am also

trapped in Brahman's trap -- and if Consciousness chooses to give

what appears to be me rebirth, it will!!!

 

In computer language, we appear to be stuck in an infinite looping

condition inside a computer and the only way out is to unplug the

master computer.

 

Now how do we deal with that?

 

John L.

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Why think of all this? Who is wanting to figure it out? Who the hell is this

Brahman character? Begin with what you know, where you are. :)

 

.....and just what *do* you *know*?The trap to be worried about is this one

of thinking and conceptualising instead of observing. Notice that you are

trying to figure all this out?

 

namaste,Shawn

 

 

 

 

on 7/17/02 3:01 PM, johnrloganis at johnrloganis wrote:

> Hi All,

> I don't know where to go with this, so I will just share it...

>

> I have been reading the collected writings of Ramana Maharshi, along

> with Poonja, the Ribhu Gita, Vasistha's Yoga, and the Bhagavad Gita.

> The common thread is Advaita Vedanta, of course.

>

> There seems to be a "self" (ego-sense) which is born and dies, which

> is reborn and dies, ad nauseum.

>

> Beyond that is "Self" or "SELF", Brahman which is all and everything,

> from which all comes and to which all returns.

>

> The realization/insight is this. It is not "I" (self) who is born and

> who dies, and who is stuck in the cycle of unending births and

> deaths -- it is "SELF", Brahman, All Consciousness.

>

> The bottom line is not only must I transcend my own desire to "live",

> to be immortal, but my desire to become "One with Brahman", to

> become "One with Infinite Consciousness" is just another way of

> trying to survive, to cling to life, to maintain my ego.

>

> This means that not only must I transcend my own desire to survive as

> a "self", but also I must transcend my desire to survive as "SELF",

> as Brahman, that is, Brahman must transcend its desire to survive, to

> be. (I am not confusing this Brahman with Brahma, the Creator). All

> of those births and deaths are of the making of the Consciousness

> that is the Absolute Brahman.

>

> Even if "I" exit the cycle of births and deaths, samsara, the "SELF"

> must also exit the cycle of births and deaths. IT MUST ALSO GIVE UP

> THE GAME, THE LILA, THE DANCE or IT WON'T END even if I somehow

> manage to leave the "dance floor".

>

> The trap is doubled it seems. I have my own trap, but I am also

> trapped in Brahman's trap -- and if Consciousness chooses to give

> what appears to be me rebirth, it will!!!

>

> In computer language, we appear to be stuck in an infinite looping

> condition inside a computer and the only way out is to unplug the

> master computer.

>

> Now how do we deal with that?

>

> John L.

>

>

> Sponsor

>

> /join

>

>

>

>

>

> All paths go somewhere. No path goes nowhere. Paths, places, sights,

> perceptions, and indeed all experiences arise from and exist in and subside

> back into the Space of Awareness. Like waves rising are not different than the

> ocean, all things arising from Awareness are of the nature of Awareness.

> Awareness does not come and go but is always Present. It is Home. Home is

> where the Heart Is. Jnanis know the Heart to be the Finality of Eternal Being.

> A true devotee relishes in the Truth of Self-Knowledge, spontaneously arising

> from within into It Self. Welcome all to a.

>

>

>

> Terms of Service

> <> .

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On Wed, 17 Jul 2002, shawn wrote:

> Why think of all this? Who is wanting to figure it out? Who the hell is this

> Brahman character? Begin with what you know, where you are. :)

>

> ....and just what *do* you *know*?The trap to be worried about is this one

> of thinking and conceptualising instead of observing. Notice that you are

> trying to figure all this out?

 

ad in a paper:

 

Lost: One I

Attributes: Likes things that boost up the ego, especially desire,

ignorance and aversion.

 

If found, please don't return. No one really ever owned it anyway.

 

--dao

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, "johnrloganis" <johnrloganis> wrote:

> In computer language, we appear to be stuck in an infinite looping

> condition inside a computer and the only way out is to unplug the

> master computer.

 

In emotional language you describe despair...

> Now how do we deal with that?

 

Embrace it. Breathe love into it.

The computer like ego

will unplug itself

like a dream

upon waking up

 

and all will be as if it never was...

 

As Always,

David

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Dear Wim,

thank you for the humour and clarity!

love

eric

Hi John,

You wrote:

> I don't know where to go with this, so I will just share it...

Realization is really very simple, so if understanding gets hard and

complex, and if you cannot just simply get it now, you are on the "wrong

track"... commonly called the "spiritual path"... It seems that you are well

on it, your foot firmly stuck on a sticky patch of asphalt. You appear to

have talked yourself nicely into a vicious circle... Is the groove also

getting deeper?

Vicious Circles?

You know those traffic circles... easy to get on, hard to get off...?

Spiritual paths tend to intersect that way...

Wrong Track?

The "wrong track" is the same as "a spiritual path" or a "fashionable new

age cruise travel package".

You have a choice, any time. Either you stay with the "travel package", the

spiritual cruise that covers all ports and lets you see all the sites, or

you open the package "that you are" right now.

But we need not to be so harsh or hasty.

It does not matter actually what you choose, as the "wrong track / cruise /

path" will lead you to yourself anyway, just a little later than sooner...

So even if you are on the "wrong track" you'll lose nothing much but a bit

of time... but you will go through the concomitant sentiments that are

offered along the way: the freebies that come with every new age cruise

package... and those freebies come also with their usual amount of

disappointment.

So do you want the rich fascinations of the trip, getting into all the nooks

and crannies, and wait some, let's say...eh... ten years for the moment that

it dawns on you that ten years ago you could have been here already. Or are

you here already now... ?

What does this "now" entail? Nothing much, just a simple functioning in life

through simple love. Good start... good ending... and the going is good...

> I have been reading the collected writings of

> Ramana Maharshi, along with Poonja, the Ribhu

> Gita, Vasistha's Yoga, and the Bhagavad Gita.

> The common thread is Advaita Vedanta, of course.

Ok you did that. Did you try to understand these scriptures with "what you

used to know", by using the usual workings of your mind as it got

"entrained" in our usual society, and did you do all that through the eyes

of who-you-think-you-are?

If so, none of these scriptures will be clear, you will just not get it. And

even the comments on these scriptures and the stuff people like us write

about, it will just make all this even more confusing...

> There seems to be a "self" (ego-sense) which is born and dies,

> which is reborn and dies, ad nauseum.

Just forget about that, it does not work that way.

> Beyond that is "Self" or "SELF", Brahman which is

> all and everything, from which all comes and to which

> all returns.

So what? Just be John... Why staring yourself blind on something so lofty or

maybe conceptual, if you can run into your lovely self every moment of the

day?

> The realization/insight is this. It is not "I" (self) who

> is born and who dies, and who is stuck in the cycle

> of unending births and deaths -- it is "SELF", Brahman,

> All Consciousness.

How do you know all that, how can you know all that when you don't even know

yourself.

> The bottom line is not only must I transcend my

> own desire to "live", to be immortal, but my desire

> to become "One with Brahman", to become

> "One with Infinite Consciousness" is just another

> way of trying to survive, to cling to life, to maintain

> my ego.

Take it easy, make some mistakes... and take credit for them. If you don't

run into a table, how can you ever learn to walk around it...

>>>This means that not only must I transcend my own desire to survive as a

"self", but also I must transcend my desire to survive as "SELF", as

Brahman, that is, Brahman must transcend its desire to survive, to be. (I am

not confusing this Brahman with Brahma, the Creator). All of those births

and deaths are of the making of the Consciousness that is the Absolute

Brahman. <<<

My Gosh, John... this is thick soup and the meatballs in it don't even fit

the bowl...:-)

>>>Even if "I" exit the cycle of births and deaths, samsara, the "SELF" must

also exit the cycle of births and deaths. IT MUST ALSO GIVE UP THE GAME, THE

LILA, THE DANCE or IT WON'T END even if I somehow manage to leave the "dance

floor".<<<

Come on now John, Krishna danced, Ramakrishna did... OK, maybe Ramana did

not... but what do I know?

>>> The trap is doubled it seems. I have my own trap, but I am also trapped

in Brahman's trap -- and if Consciousness chooses to give what appears to be

me rebirth, it will!!! <<<

There must be something wrong here, when your idea of liberation is trapped

with traps...

>>> In computer language, we appear to be stuck in an infinite looping

condition inside a computer and the only way out is to unplug the master

computer. <<<

Rebooting will do, there is no need to unplug...

Just take a deep breath, yawn and stretch, rub your eyes, you dug yourself

in too deep, look over the edge... now just find the easy way out. If it is

not simple, it is of no use...

Wim

---

Outgoing mail is certified Virus Free.

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/join

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and

subside back into the Space of Awareness. Like waves rising are not

different than the ocean, all things arising from Awareness are of

the nature of Awareness. Awareness does not come and go but is always

Present. It is Home. Home is where the Heart Is. Jnanis know the Heart

to be the Finality of Eternal Being. A true devotee relishes in the

Truth of Self-Knowledge, spontaneously arising from within into It

Self. Welcome all to a.

Your use of is subject to

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Hi John,

 

You wrote:

> I don't know where to go with this, so I will just share it...

 

Realization is really very simple, so if understanding gets hard and

complex, and if you cannot just simply get it now, you are on the "wrong

track"... commonly called the "spiritual path"... It seems that you are well

on it, your foot firmly stuck on a sticky patch of asphalt. You appear to

have talked yourself nicely into a vicious circle... Is the groove also

getting deeper?

 

Vicious Circles?

You know those traffic circles... easy to get on, hard to get off...?

Spiritual paths tend to intersect that way...

 

Wrong Track?

The "wrong track" is the same as "a spiritual path" or a "fashionable new

age cruise travel package".

 

You have a choice, any time. Either you stay with the "travel package", the

spiritual cruise that covers all ports and lets you see all the sites, or

you open the package "that you are" right now.

 

But we need not to be so harsh or hasty.

It does not matter actually what you choose, as the "wrong track / cruise /

path" will lead you to yourself anyway, just a little later than sooner...

So even if you are on the "wrong track" you'll lose nothing much but a bit

of time... but you will go through the concomitant sentiments that are

offered along the way: the freebies that come with every new age cruise

package... and those freebies come also with their usual amount of

disappointment.

 

So do you want the rich fascinations of the trip, getting into all the nooks

and crannies, and wait some, let's say...eh... ten years for the moment that

it dawns on you that ten years ago you could have been here already. Or are

you here already now... ?

 

What does this "now" entail? Nothing much, just a simple functioning in life

through simple love. Good start... good ending... and the going is good...

> I have been reading the collected writings of

> Ramana Maharshi, along with Poonja, the Ribhu

> Gita, Vasistha's Yoga, and the Bhagavad Gita.

> The common thread is Advaita Vedanta, of course.

 

Ok you did that. Did you try to understand these scriptures with "what you

used to know", by using the usual workings of your mind as it got

"entrained" in our usual society, and did you do all that through the eyes

of who-you-think-you-are?

 

If so, none of these scriptures will be clear, you will just not get it. And

even the comments on these scriptures and the stuff people like us write

about, it will just make all this even more confusing...

> There seems to be a "self" (ego-sense) which is born and dies,

> which is reborn and dies, ad nauseum.

 

Just forget about that, it does not work that way.

> Beyond that is "Self" or "SELF", Brahman which is

> all and everything, from which all comes and to which

> all returns.

 

So what? Just be John... Why staring yourself blind on something so lofty or

maybe conceptual, if you can run into your lovely self every moment of the

day?

> The realization/insight is this. It is not "I" (self) who

> is born and who dies, and who is stuck in the cycle

> of unending births and deaths -- it is "SELF", Brahman,

> All Consciousness.

 

How do you know all that, how can you know all that when you don't even know

yourself.

> The bottom line is not only must I transcend my

> own desire to "live", to be immortal, but my desire

> to become "One with Brahman", to become

> "One with Infinite Consciousness" is just another

> way of trying to survive, to cling to life, to maintain

> my ego.

 

Take it easy, make some mistakes... and take credit for them. If you don't

run into a table, how can you ever learn to walk around it...

>>>This means that not only must I transcend my own desire to survive as a

"self", but also I must transcend my desire to survive as "SELF", as

Brahman, that is, Brahman must transcend its desire to survive, to be. (I am

not confusing this Brahman with Brahma, the Creator). All of those births

and deaths are of the making of the Consciousness that is the Absolute

Brahman. <<<

 

My Gosh, John... this is thick soup and the meatballs in it don't even fit

the bowl...:-)

>>>Even if "I" exit the cycle of births and deaths, samsara, the

"SELF" must

also exit the cycle of births and deaths. IT MUST ALSO GIVE UP THE GAME, THE

LILA, THE DANCE or IT WON'T END even if I somehow manage to leave the "dance

floor".<<<

 

Come on now John, Krishna danced, Ramakrishna did... OK, maybe Ramana did

not... but what do I know?

>>> The trap is doubled it seems. I have my own trap, but I am also trapped

in Brahman's trap -- and if Consciousness chooses to give what appears to be

me rebirth, it will!!! <<<

 

There must be something wrong here, when your idea of liberation is trapped

with traps...

>>> In computer language, we appear to be stuck in an infinite looping

condition inside a computer and the only way out is to unplug the master

computer. <<<

 

Rebooting will do, there is no need to unplug...

 

Just take a deep breath, yawn and stretch, rub your eyes, you dug yourself

in too deep, look over the edge... now just find the easy way out. If it is

not simple, it is of no use...

 

Wim

---

Outgoing mail is certified Virus Free.

Checked by AVG anti-virus system (http://www.grisoft.com).

Version: 6.0.375 / Virus Database: 210 - Release 7/10/2002

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On 7/18/02 at 1:01 AM johnrloganis wrote:

 

[...]

ºThe trap is doubled it seems. I have my own trap, but I am also

ºtrapped in Brahman's trap -- and if Consciousness chooses to give

ºwhat appears to be me rebirth, it will!!!

 

Hi John,

 

The trap is seeming - the myriad of subroutines running as "conditioning",

like ideas/opinions/judgments slow down other programs or prevent them

from running, or worse still, prevent the detection of their presence.

º

ºIn computer language, we appear to be stuck in an infinite looping

ºcondition inside a computer and the only way out is to unplug the

ºmaster computer.

 

The master computer is the universe, unplugging it would require an

"outside" and there is none...

º

ºNow how do we deal with that?

 

"All creatures come and go, what remains is the show" means that

the universal processing power shines in every creature (as a potential).

Ramana realized the Self by going through a death experience

and a similar story is narrated in the Kathopanishad. Part of the

death process is forgiving/taking leave/seeing the relativeness of

all opinions. Many subroutines are abandoned (not the same as

avoidance) and then, suddenly the pristine stillness reveals itself.

 

Spontaneous joy is when the subroutine "fear of loss and death" has

been removed from the system, not longer can be called from programs

like "dreaming" or "pain". I know, "death" isn't a popular theme like

"who am i?" or "i am that!" but why delay the inevitable? Do you realize

"mood" is also determined by the subroutines you're not aware of, the

stuff running in the background?

 

BTW, the above isn't mere theory: life turned 180 degrees when i survived

a suicide attempt. To continue life although having taken leave of it is

weirdness beyond expression. Don't imitate that - it can be easier as the

Kathopanishad clearly shows.

 

Peace,

Jan

º

ºJohn L.

º

º

º

º/join

º

º

º

º

º

ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

ºperceptions, and indeed all experiences arise from and exist in and

ºsubside back into the Space of Awareness. Like waves rising are not

ºdifferent than the ocean, all things arising from Awareness are of the

ºnature of Awareness. Awareness does not come and go but is always Present.

ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

ºFinality of Eternal Being. A true devotee relishes in the Truth of

ºSelf-Knowledge, spont

ºaneously arising from within into It Self. Welcome all to a.

º

º

º

ºYour use of is subject to

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, Wim Borsboom <wim@a...> wrote:

 

[snip]

> Take it easy, make some mistakes... and take credit for them.

> If you don't run into a table, how can you ever learn to walk

> around it...

 

Bodies learn to walk around tables without an entity

to take credit for walking into them, just as minds

acquire a belief they are enlightened despite the fact

there is no entity to be so.

 

--jody.

 

[snip]

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Dear John:

 

To me what you are describing is the Self and not-self. To

discriminate between them is the effort of Raja Yoga and all

spiritual endeavors. How we describe that to others is not so

important as the discrimainating process itself. Purifying the

discriminating mechanism and clarification of conflicting concepts is

part of it in my opinion.

Thanks

bobby G.

 

 

, "johnrloganis" <johnrloganis> wrote:

> Hi All,

> I don't know where to go with this, so I will just share it...

>

> I have been reading the collected writings of Ramana Maharshi,

along

> with Poonja, the Ribhu Gita, Vasistha's Yoga, and the Bhagavad

Gita.

> The common thread is Advaita Vedanta, of course.

>

> There seems to be a "self" (ego-sense) which is born and dies,

which

> is reborn and dies, ad nauseum.

>

> Beyond that is "Self" or "SELF", Brahman which is all and

everything,

> from which all comes and to which all returns.

>

> The realization/insight is this. It is not "I" (self) who is born

and

> who dies, and who is stuck in the cycle of unending births and

> deaths -- it is "SELF", Brahman, All Consciousness.

>

> The bottom line is not only must I transcend my own desire

to "live",

> to be immortal, but my desire to become "One with Brahman", to

> become "One with Infinite Consciousness" is just another way of

> trying to survive, to cling to life, to maintain my ego.

>

> This means that not only must I transcend my own desire to survive

as

> a "self", but also I must transcend my desire to survive as "SELF",

> as Brahman, that is, Brahman must transcend its desire to survive,

to

> be. (I am not confusing this Brahman with Brahma, the Creator). All

> of those births and deaths are of the making of the Consciousness

> that is the Absolute Brahman.

>

> Even if "I" exit the cycle of births and deaths, samsara,

the "SELF"

> must also exit the cycle of births and deaths. IT MUST ALSO GIVE UP

> THE GAME, THE LILA, THE DANCE or IT WON'T END even if I somehow

> manage to leave the "dance floor".

>

> The trap is doubled it seems. I have my own trap, but I am also

> trapped in Brahman's trap -- and if Consciousness chooses to give

> what appears to be me rebirth, it will!!!

>

> In computer language, we appear to be stuck in an infinite looping

> condition inside a computer and the only way out is to unplug the

> master computer.

>

> Now how do we deal with that?

>

> John L.

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on 7/17/02 9:59 PM, Wim Borsboom at wim wrote:

>

> You have a choice, any time. Either you stay with the "travel package", the

> spiritual cruise that covers all ports and lets you see all the sites, or

> you open the package "that you are" right now.

>

> But we need not to be so harsh or hasty.

> It does not matter actually what you choose, as the "wrong track / cruise /

> path" will lead you to yourself anyway, just a little later than sooner...

> So even if you are on the "wrong track" you'll lose nothing much but a bit

> of time... but you will go through the concomitant sentiments that are

> offered along the way: the freebies that come with every new age cruise

> package... and those freebies come also with their usual amount of

> disappointment.

===========

 

I like this, Wim. Travel-package ahhhahah, that's great. This "who am I"

get's a bit mundane and ineffective for most people, I think. (like me) Like

diets, people want to know *how* to get thin....or like alchoholics, we want

and need help because the addiction to the false identity is so strong and

Ramana just says, "don't eatdon't drink" or really..."*be*

hungry".

 

loveand brochures, Shawn

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The realization/insight is this. It is not "I" (self) who is born and

who dies, and who is stuck in the cycle of unending births and deaths

-- it is Brahman.

The bottom line is not only must I transcend my own desire to "live",

to be immortal, but my desire to become "One with Brahman", to become

"One with Infinite Consciousness" is just another way of trying to

survive, to cling to life, to maintain my ego.This means that not

only must I transcend my own desire to survive as a "self", but also

I must transcend my desire to survive as "SELF", as Brahman, that is,

Brahman must transcend its desire to survive, to be. (I am not

confusing this Brahman with Brahma, the Creator). All of those births

and deaths are of the making of the Consciousness that is the Absolute

Brahman.Even if "I" exit the cycle of births and deaths, samsara, the

"SELF" must also exit the cycle of births and deaths. IT MUST ALSO

GIVE UP THE GAME, THE LILA, THE DANCE or IT WON'T END even if I

somehow manage to leave the "dance floor".The trap is doubled it

seems. I have my own trap, but I am also trapped in Brahman's trap --

and if Consciousness chooses to give what appears to be me rebirth, it

will!!!In computer language, we appear to be stuck in an infinite

looping condition inside a computer and the only way out is to unplug

the master computer.Now how do we deal with that?John L.Dear John,

 

How to deal with it? We start dying to self now in order to beat that

last minute rush, just as every spiritual path recommends.

But telling that ego self to just transcend it's desire to live is

about as useless as yelling at a puppy for peeing on the floor.

It's being itself, what it is. Obviously a little ego self has to have

already broken thru enough denial and wishful thinking

to realize it's doomed no matter what. Seeing that the idea of

"becoming Brahman" might just be a way to piggyback ride

into immortality takes a rather rigorous self-honesty. You are to be

congratulated! (Oh, please laugh --it is a humorous idea

isn't it?) Forgive me, but in my imagination I can hear someone

saying something like: first become Brahman, Consciousness,

then see if you need to exit the Lila. I mean would this still be the

same John Loganis I am presumably talking to here (still maintaining

his ego)?

 

(I don't mean by this to contradict the "you are That" realizers...I'm

aiming at this question from another angle is all.

The difference between just being told so as a "belief" to acquire, and really knowing.)

 

Forgive me, but I tend to get lost in concepts and theories, and need

to take a more earthy practical approach. I've sorta

lost interest in discussing all this advaita on an intellectual basis.

If Jesus says it is more blessed to give than receive"

I would say, ok let's do that and see what happens. Hmmm... do I feel

blessed and happier? So there are a lot of ways to die

to self, pick a few and do them. (please I'm not saying you haven't

already John..obviously you have, just how I would answer

the question you asked of how to deal with it.)

 

Not that I am any shining example, far from it, but this is where I'm

coming from. Figuring it out with my mind using concepts

is like looking up the answers in the back of the book, I still don't

know how to "do that- what they say in the book" till I learn how

myself.

This might take some actual spiritual practices, you think?

 

So you ask a question here, you get answers from a variety of

perpectives, and that's a good thing. If mine isn't helpful, no

worries,

I'm just talking to myself anyway.

 

the undead,

Gloria

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So you ask a question here, you get answers from a variety of

perpectives, and that's a good thing. If mine isn't helpful, no

worries,

I'm just talking to myself anyway.

Hiya Gloria,

'Scuse me for butting in here, but this "I'm just talking to myself

anyway" really irks me when I hear it (or the 'You are only talking

to yourself' while trying to make a conversation with someone.) It

doesn't irk me in the irritated kinda way, but that you, Gloria of

all people, are underestimating yourself. (and no, I'm not

underestimating myself). Your words to John are your words from your

heart to his if he wants them. And if he doesn't, it was already

yours to begin with, and you wouldn't have given them if you hadn't

already accepted and known the words as yours. You weren't talking

to yourself. You were having a conversation with him.

There came a point in my life where I stopped talking to myself and

the other, and began talking only to the other alone. What??!@!!!

How can that be when we are One? Well, you are one, I am one, he is

one, she is one, we are all one. You and me together do not make

One -- because then without you, I'd only be a half. :-) (1 whole

plus 1 whole = 2 wholes).

And the more I include others to be one with me, the less "I" am.

(But we want less of "I", right? Get rid of that "I", that ego). And

that is true during a certain point along the path. I had to use

another to help teach and learn myself, by talking to myself. I only

knew I was whole by doing that. I didn't fully understand I and

everyone else was always whole!

You are you and I am me, with all our wonderful mistakes, faults,

opinions, and beautiful things about us. And when I talk to you

Glo, I want you to know I am really talking to you. Not me, not

something I need to learn, nor something you need to learn. Just

sharing, and like you said 'take it or leave it'.

And when you talk, I know you are talking to me, not yourself. It

eventually gets to be a tiresome world out there just talking to

yourself, seeing everyone as l/2 of our whole. If I said it, or you

said it, then it is something we've embraced and know. And if I'm

wrong in any knowing, I'm wrong. If I'm right, I'm right. And I

hope you would tell me I'm right or wrong as this is how we grow if

we all remain openminded.... through and with each other.

And if both are right, or both are wrong, that's okay too.

But really, I say who gives a crap. I don't listen to myself anyway.

And if I ever said anything good, maybe someone will remind me someday

if I need to hear it again because I temporarily forgot.

I listen to you all the time. If I listened to me, I'd be kicking

myself in the butt most the day. :-)

Gloria, your words have always meant more to me than you will ever

know. You know why? Because they come from your heart, which is who

you are. They come from what you know. (not what you need to know)

Hugs,

xxxtg

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Johnrloganis & Friends,

 

Well, john. I hope you're listening to your Uncle Bobby because I

don't think you're going to get much better advice for the long haul

than he's just given you. It will also serve you well if you accept

right now that you're in it for the long haul. Very few of us, if any

get to turn it off, and if we had been granted that minor siddhi,

I'll bet you anything that at one time or another all of us would

have thrown in the towel and cancelled our ticket to the resurrection.

 

Learn to take comfort and companionship in satsangh. To paraphrase

Rockefeller, I've lived with it and I've lived without it, and

believe me, living with it is better.The dilemma and confusion that

you're experiencing is something all of us have been through, to one

degree or another, and the way to see yourself through it, as Bobby

has just pointed out, is to increase your ability to see yourself

(small s), to witness the workings and expectations of your own mind.

 

That's purifying the vehicle. If you're like most of us, first,

you 'll make notes and observations about yourself, your

idiosyncrasies, desire patterns and the individual characters who

speak TO you AS you. In time, many of these voices fade away as you

see them for what they are.

 

In any case, when it all seems like horseshit, like a waste of your

precious life, Bobby, Wim, Glo, Harsha, Jerry and others will be here

to share their stories and help you regain your perspective, and you

will find the satsangh that they offer a valuable asset.

 

Of course, if you can access a satsangh that's local to you, that

would be a good idea, too.

 

Good luck with it all,

yours in the bonds,

eric

 

 

, "texasbg2000" <Bigbobgraham@a...> wrote:

> Dear John:

>

> To me what you are describing is the Self and not-self. To

> discriminate between them is the effort of Raja Yoga and all

> spiritual endeavors. How we describe that to others is not so

> important as the discrimainating process itself. Purifying the

> discriminating mechanism and clarification of conflicting concepts

is

> part of it in my opinion.

> Thanks

> bobby G.

>

>

> , "johnrloganis" <johnrloganis>

wrote:

> > Hi All,

> > I don't know where to go with this, so I will just share it...

> >

> > I have been reading the collected writings of Ramana Maharshi,

> along

> > with Poonja, the Ribhu Gita, Vasistha's Yoga, and the Bhagavad

> Gita.

> > The common thread is Advaita Vedanta, of course.

> >

> > There seems to be a "self" (ego-sense) which is born and dies,

> which

> > is reborn and dies, ad nauseum.

> >

> > Beyond that is "Self" or "SELF", Brahman which is all and

> everything,

> > from which all comes and to which all returns.

> >

> > The realization/insight is this. It is not "I" (self) who is born

> and

> > who dies, and who is stuck in the cycle of unending births and

> > deaths -- it is "SELF", Brahman, All Consciousness.

> >

> > The bottom line is not only must I transcend my own desire

> to "live",

> > to be immortal, but my desire to become "One with Brahman", to

> > become "One with Infinite Consciousness" is just another way of

> > trying to survive, to cling to life, to maintain my ego.

> >

> > This means that not only must I transcend my own desire to

survive

> as

> > a "self", but also I must transcend my desire to survive

as "SELF",

> > as Brahman, that is, Brahman must transcend its desire to

survive,

> to

> > be. (I am not confusing this Brahman with Brahma, the Creator).

All

> > of those births and deaths are of the making of the Consciousness

> > that is the Absolute Brahman.

> >

> > Even if "I" exit the cycle of births and deaths, samsara,

> the "SELF"

> > must also exit the cycle of births and deaths. IT MUST ALSO GIVE

UP

> > THE GAME, THE LILA, THE DANCE or IT WON'T END even if I somehow

> > manage to leave the "dance floor".

> >

> > The trap is doubled it seems. I have my own trap, but I am also

> > trapped in Brahman's trap -- and if Consciousness chooses to give

> > what appears to be me rebirth, it will!!!

> >

> > In computer language, we appear to be stuck in an infinite

looping

> > condition inside a computer and the only way out is to unplug the

> > master computer.

> >

> > Now how do we deal with that?

> >

> > John L.

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