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Only one who is free from all latent tendencies (vasanas) is a sage.

 

Control of the senses along with other virtuous practices is very

helpful for the attainment of knowledge (vidya-absence of ignorance).

 

Love

Bobby G.

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, "texasbg2000" <Bigbobgraham@a...> wrote:

> Only one who is free from all latent tendencies (vasanas) is a sage.

>

> Control of the senses along with other virtuous practices is very

> helpful for the attainment of knowledge (vidya-absence of ignorance).

>

> Love

> Bobby G.

 

"Control" of the senses perpetuates the idea that there is

someone who controls. You can have it. It forms the boundary

of your identification as an entity.

 

love--jody.

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, "jodyrrr" <jodyrrr> wrote:

> , "texasbg2000" <Bigbobgraham@a...> wrote:

> > Only one who is free from all latent tendencies (vasanas) is a sage.

> >

> > Control of the senses along with other virtuous practices is very

> > helpful for the attainment of knowledge (vidya-absence of ignorance).

> >

> > Love

> > Bobby G.

>

> "Control" of the senses perpetuates the idea that there is

> someone who controls. You can have it. It forms the boundary

> of your identification as an entity.

>

> love--jody.

 

That was another one of my knee jerks. ;)

 

Self-effort is important, but what is considered a virtuous

practice is entirely relative to the person and their cultural

context.

 

Some of what passes as virtuous practices in yoga are stifling

and repressive. For instance, the control of one's sexual desire.

If one is not hurting themselves or anyone else, their sex life

is entirely irrelevant.

 

What I'm trying to say here is don't let the lilly-white

hagiographies of the saints of India be your guide to sexual

morality. Besides being white-washes most of the time, they

come from an entirely separate cultural context with an entirely

mythic (and often hypocritical) conception of sex and it's

relationship to spiritual practice.

 

I'd contend most of it was just Aryan psych ops aimed at

keeping the indigenous birth rate low by implying that

sex impedes spiritual progress, thereby encouraging the

locals to abstain from making babies.

 

love--jody.

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> Only one who is free from all latent tendencies (vasanas) is a sage.

>

> Control of the senses along with other virtuous practices is very

> helpful for the attainment of knowledge (vidya-absence of ignorance).

>

> Love

> Bobby G.

"Control" of the senses perpetuates the idea that there is

someone who controls. You can have it. It forms the boundary

of your identification as an entity.

love--jody.

Dear Jody:

Good advice for people who are ready to see that wanting to control

the senses perpetuates a boundary of identity. For people lost in

a sea of sensory turmoil, wanting some control is a pretty good idea.

That was another one of my knee jerks. ;)

Self-effort is important, but what is considered a virtuous

practice is entirely relative to the person and their cultural

context.

Some of what passes as virtuous practices in yoga are stifling

and repressive. For instance, the control of one's sexual desire.

If one is not hurting themselves or anyone else, their sex life

is entirely irrelevant.

What I'm trying to say here is don't let the lilly-white

hagiographies of the saints of India be your guide to sexual

morality. Besides being white-washes most of the time, they

come from an entirely separate cultural context with an entirely

mythic (and often hypocritical) conception of sex and it's

relationship to spiritual practice.

I'd contend most of it was just Aryan psych ops aimed at

keeping the indigenous birth rate low by implying that

sex impedes spiritual progress, thereby encouraging the

locals to abstain from making babies.

love--jody.

I have to go with my gut on this sex thing. I don't believe sensory

control has anything to do with sexual morals. The senses are tied

to the breath and the heart and require an immediate or existential

control. Morals are conceptual. If the mind is a sense then any

thought is controlled in the same way as a sense.

Certainly not having control is not better. Control is an indication of no boundaries.

For myself I believe that sex requires hormonal keys be put in play in

the bloodstream and they make their way to the brain where they

influence thoughts, actions, and support the development of vasanas.

Until control is established I will go along with the old view on this

and say give up sex. After knowledge is established then it won't

interfere so much as just slow down progress.

Love

Bobby G.

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Hi Jody,

 

You wrote:

>>> Self-effort is important, but what is considered a virtuous practice is

entirely relative to the person and their cultural context.

Some of what passes as virtuous practices in yoga are stifling and

repressive. For instance, the control of one's sexual desire. If one is not

hurting themselves or anyone else, their sex life is entirely irrelevant.

What I'm trying to say here is don't let the lilly-white hagiographies of

the saints of India be your guide to sexual morality. Besides being

white-washes most of the time, they come from an entirely separate cultural

context with an entirely mythic (and often hypocritical) conception of sex

and it's relationship to spiritual practice. <<<

 

Well put.

Wim

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, Wim Borsboom <wim@a...> wrote:

> Hi Jody,

>

> You wrote:

> >>> Self-effort is important, but what is considered a virtuous

> practice is entirely relative ...

 

[snip]

> Well put.

> Wim

 

Thanks Wim.

 

Being a devotee of Ramakrishna made these issues very

difficult for me. He is portrayed as absolutely beyond

any sexual desire, but when one investigates a little

further one can see that this wasn't necessarily the case

in his life.

 

In my own life I had to go with my intuition even though

it seemed to conflict with the tradition and the practices

of those around me. This generated a lot of guilt and

shame, but if it doesn't kill you it makes you stronger,

and so it afforded me the opportunity to inquire even more.

 

--jody.

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Good for you Jody!

>>> ...but if it doesn't kill you it makes you stronger, and so it afforded

me the opportunity to inquire even more. <<<

 

Wim

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How is your leg healing? You must be rattling around the house ready

to go for long hikes right about now.

, "ecirada" <janb@a...> wrote:

>

> On 8/9/02 at 1:55 PM texasbg2000 wrote:

>

> ºOnly one who is free from all latent tendencies (vasanas) is a sage.

>

> Without tendencies to breathe, drink, eat and excrete, there wouldn't be a sage ;-)

Very cute! I was not aware that eating and drinking for sustenance

were vasanas. I will wait till I get some corroboration on that

before adopting any death programs of abstinence.

> º

> ºControl of the senses along with other virtuous practices is very

> ºhelpful for the attainment of knowledge (vidya-absence of ignorance).

>

> Control has its limitations, the breathing issue demonstrates this...

> As nirvana/moksha pertains to mind-bodies, life-energy and its

> distribution determines success or failure - a science not openly

> discussed in cyber space. Regarding Self-realization, there are

> two requirements: to be conditioned and alive ;-)

Control is pleasure intensive. Once someone, a baby or monkey, for

instance has control of something they get mad if it is taken away.

They will exert control just for the sake of it. Resistance to lack

of control creates dictators and alpha males. :-O

If controlling the senses is a bad habit and has to be broken I guess

I should not exert control over that either.:-}

Love

Bobby G.

>

> Peace,

> Jan

> º

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Hi Jody,

Having been exposed early on to Ramakrishna, I learned a different

viewpoint. For context, if one reviews the lives of the "saints"

and "sages" of virtually all the religions and traditions one finds

that they had problems with their "drives" or observing the drives of

people in the society in which they found themselves. They saw that

the exercise of such drives led to problems and ultimately suffering.

 

As I dug deeper into the teachings relative to the suppression

of "drives" I discovered that the actual teaching was:

Suppress the drive until it doesn't control you any more.

When you are in control, are managing your drives, then you can

express them creatively, not self-destructively.

 

For some teachers and mostly their followers, the "hit" from being in

such control was so strong the second generation taught the complete

suppression of the "drives".

 

Operating Question: Who or what is in control?

Operating Answer: If the drive is in control, there will be problems,

individually and societally, and choice is lacking; if the

consciousness is in control, then there will be choice. The result

will generally be beneficial if the consciousness has integrity (but

that is another discussion).

Operating Conclusion: The problem is not the practice it is the

attachment.

 

Many of the problems associated with any tradition is the limited

interpretation by followers of the master's teaching. The master's

teaching always has a context and an audience to which the master is

responding. The problem arises with that context is not taken into

account and the master's statements are taken as universally true,

when actually they are provisional.

 

One must be wary in dealing with those who skip from mountaintop to

mountaintop. It is easy for those at the bottom of the mountain to

misunderstand. (Image: The Fool, the 0 card of the Tarot deck. The

fool falls off the cliff, the master (appearing to be a fool) simply

jumps to the next mountaintop. BTW how did the fool become a master?

Ans. By falling off the mountain!)

 

John L.

 

 

, "jodyrrr" <jodyrrr> wrote:

> , "jodyrrr" <jodyrrr> wrote:

> > , "texasbg2000" <Bigbobgraham@a...>

wrote:

> > > Only one who is free from all latent tendencies (vasanas) is a

sage.

> > >

> > > Control of the senses along with other virtuous practices is

very

> > > helpful for the attainment of knowledge (vidya-absence of

ignorance).

> > >

> > > Love

> > > Bobby G.

>

> Self-effort is important, but what is considered a virtuous

> practice is entirely relative to the person and their cultural

> context.

>

> Some of what passes as virtuous practices in yoga are stifling

> and repressive. For instance, the control of one's sexual desire.

> If one is not hurting themselves or anyone else, their sex life

> is entirely irrelevant.

>

> What I'm trying to say here is don't let the lilly-white

> hagiographies of the saints of India be your guide to sexual

> morality. Besides being white-washes most of the time, they

> come from an entirely separate cultural context with an entirely

> mythic (and often hypocritical) conception of sex and it's

> relationship to spiritual practice.

>

> I'd contend most of it was just Aryan psych ops aimed at

> keeping the indigenous birth rate low by implying that

> sex impedes spiritual progress, thereby encouraging the

> locals to abstain from making babies.

>

> love--jody.

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Dear Jody:

> The senses are tied to the breath and

> the heart and require an immediate or existential control.

Why is it required? Who is requiring it?

In order to control the senses one must be in the heart which places

the breath under control and being in the here and now is required

for this.

I'm not saying don't practice self control. Whatever floats your

boat. But to say that control is required just isn't true.

It can certainly help, but is certainly not necessary in every

case.

> Morals are

> conceptual. If the mind is a sense then any thought is controlled

in the

> same way as a sense.

The one seeking control is *itself* a concept.

Yes, seeking control is conceptual as is the 'one' seeking.

> Certainly not having control is not better.

Not *needing* control is best. For some the path of control

drops them off here. For others never wanting control leads

them right to the same spot.

Right. Action or surrender.

> Control is an indication of no

> boundaries.

Come again?

An example. Breath control begins as an exercise where one may count

and space the breath. Push out and pull in. Take and give back.

When control is achieved the breath is followed effortlessly. At any

moment control could be exerted but is not because that is the meaning

of effortless control. This state indicates a lack of boundaries. It

is the person who cannot control it who is a concept.

> For myself I believe that sex requires hormonal keys be put in play

in the

> bloodstream and they make their way to the brain where they influence

> thoughts, actions, and support the development of vasanas.

Thoughts always happen. We'll never escape them. It's their

various significances we have to watch out for. Your belief

that sex control we get you beyond them is just that, and that's

why it can work.

However, if it does, it will have nothing to do with the

control and everything to do with the belief in it.

I can live with that.

> Until control is

> established I will go along with the old view on this and say give

up sex.

If that's the truest feeling in your heart then that's exactly

what you should do.

> After knowledge is established then it won't interfere so much as

just slow

> down progress.

>

> Love

> Bobby G.

The ladder you're climbing is entirely of your own making.

May the top lead you to the understanding sitting right

there in your lap.

This sounds like an indictment of technique in general. do you

believe that greater understanding comes to those who do not make an

effort to clear their minds? If not why criticise the ladder I

built?

Your thoughts on the subject are clear. I just wonder if you did not

do some vasana clearing up at some point to get you here? Some

efforts which now you say are not necessary.

love--jody.

Love

Bobby G.

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The secret of surrender is understanding-seeing that all control is an

illusion and ultimately comes from a center which does not exist, an effort

that is futile since it's ground is false.

 

love let love Shawn

 

 

Dear Shawn:

 

Control is surrender.

 

Love

Bobby G.

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On 8/9/02 at 1:55 PM texasbg2000 wrote:

 

ºOnly one who is free from all latent tendencies (vasanas) is a sage.

 

Without tendencies to breathe, drink, eat and excrete, there wouldn't be a sage

;-)

º

ºControl of the senses along with other virtuous practices is very

ºhelpful for the attainment of knowledge (vidya-absence of ignorance).

 

Control has its limitations, the breathing issue demonstrates this...

As nirvana/moksha pertains to mind-bodies, life-energy and its

distribution determines success or failure - a science not openly

discussed in cyber space. Regarding Self-realization, there are

two requirements: to be conditioned and alive ;-)

 

Peace,

Jan

º

ºLove

ºBobby G.

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The secret of surrender is understanding-seeing that all control is an

illusion and ultimately comes from a center which does not exist, an effort

that is futile since it's ground is false.

 

love let love Shawn

 

 

 

 

 

 

on 8/9/02 3:07 PM, Bigbobgraham at Bigbobgraham wrote:

>> Only one who is free from all latent tendencies (vasanas) is a sage.

>>

>> Control of the senses along with other virtuous practices is very

>> helpful for the attainment of knowledge (vidya-absence of ignorance).

>>

>> Love

>> Bobby G.

>

> "Control" of the senses perpetuates the idea that there is

> someone who controls. You can have it. It forms the boundary

> of your identification as an entity.

>

> love--jody.

>

> Dear Jody:

>

> Good advice for people who are ready to see that wanting to control the

> senses perpetuates a boundary of identity. For people lost in a sea of

> sensory turmoil, wanting some control is a pretty good idea.

>

>

> That was another one of my knee jerks. ;)

>

> Self-effort is important, but what is considered a virtuous

> practice is entirely relative to the person and their cultural

> context.

>

> Some of what passes as virtuous practices in yoga are stifling

> and repressive. For instance, the control of one's sexual desire.

> If one is not hurting themselves or anyone else, their sex life

> is entirely irrelevant.

>

> What I'm trying to say here is don't let the lilly-white

> hagiographies of the saints of India be your guide to sexual

> morality. Besides being white-washes most of the time, they

> come from an entirely separate cultural context with an entirely

> mythic (and often hypocritical) conception of sex and it's

> relationship to spiritual practice.

>

> I'd contend most of it was just Aryan psych ops aimed at

> keeping the indigenous birth rate low by implying that

> sex impedes spiritual progress, thereby encouraging the

> locals to abstain from making babies.

>

> love--jody.

>

> I have to go with my gut on this sex thing. I don't believe sensory control

> has anything to do with sexual morals. The senses are tied to the breath and

> the heart and require an immediate or existential control. Morals are

> conceptual. If the mind is a sense then any thought is controlled in the

> same way as a sense.

>

> Certainly not having control is not better. Control is an indication of no

> boundaries.

>

> For myself I believe that sex requires hormonal keys be put in play in the

> bloodstream and they make their way to the brain where they influence

> thoughts, actions, and support the development of vasanas. Until control is

> established I will go along with the old view on this and say give up sex.

> After knowledge is established then it won't interfere so much as just slow

> down progress.

>

> Love

> Bobby G.

>

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, Bigbobgraham@a... wrote:

 

[snip]

> Dear Jody:

>

> Good advice for people who are ready to see that wanting to control the

> senses perpetuates a boundary of identity. For people lost in a

sea of

> sensory turmoil, wanting some control is a pretty good idea.

 

It is the nature of being alive to seek comfort and avoid pain,

so if control brings comfort then it will be sought.

 

[snip]

> I have to go with my gut on this sex thing. I don't believe sensory

control

> has anything to do with sexual morals.

 

But they are often taken as the same nonetheless.

> The senses are tied to the breath and

> the heart and require an immediate or existential control.

 

Why is it required? Who is requiring it?

 

I'm not saying don't practice self control. Whatever floats your

boat. But to say that control is required just isn't true.

It can certainly help, but is certainly not necessary in every

case.

> Morals are

> conceptual. If the mind is a sense then any thought is controlled

in the

> same way as a sense.

 

The one seeking control is *itself* a concept.

> Certainly not having control is not better.

 

Not *needing* control is best. For some the path of control

drops them off here. For others never wanting control leads

them right to the same spot.

> Control is an indication of no

> boundaries.

 

Come again?

> For myself I believe that sex requires hormonal keys be put in play

in the

> bloodstream and they make their way to the brain where they influence

> thoughts, actions, and support the development of vasanas.

 

Thoughts always happen. We'll never escape them. It's their

various significances we have to watch out for. Your belief

that sex control we get you beyond them is just that, and that's

why it can work.

 

However, if it does, it will have nothing to do with the

control and everything to do with the belief in it.

> Until control is

> established I will go along with the old view on this and say give

up sex.

 

If that's the truest feeling in your heart then that's exactly

what you should do.

> After knowledge is established then it won't interfere so much as

just slow

> down progress.

>

> Love

> Bobby G.

 

The ladder you're climbing is entirely of your own making.

May the top lead you to the understanding sitting right

there in your lap.

 

love--jody.

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on 8/9/02 7:34 PM, Bigbobgraham at Bigbobgraham wrote:

> The secret of surrender is understanding-seeing that all control is an

> illusion and ultimately comes from a center which does not exist, an effort

> that is futile since it's ground is false.

>

> love let love Shawn

>

>

> Dear Shawn:

>

> Control is surrender.

>

> Love

> Bobby G.

 

dear Bobby,

 

Only when cooking a stew...

 

what's that smell....mmmmm, oh no!~ ...someone's burning the concepts again!

 

....what is the opposite of control?

 

Shawn

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, Bigbobgraham@a... wrote:

 

[snip]

> Dear Shawn:

>

> Control is surrender.

>

> Love

> Bobby G.

 

Control is a full participation in the illusion that

you are an individual. Surrender is an acknowledgement

that this "illusion" is subject to the whims of the universe.

 

love--jody.

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, Bigbobgraham@a... wrote:

 

[snip]

>> The ladder you're climbing is entirely of your own making.

>> May the top lead you to the understanding sitting right

>> there in your lap.

>

> This sounds like an indictment of technique in general.

 

Not technique, but the idea that there's somewhere to go.

If we spent more time looking for that which is already

here, rather than imagining it's at the end of a rainbow,

we just might get to see it quicker.

> do you believe that

> greater understanding comes to those who do not make an effort to

clear their

> minds? If not why criticise the ladder I built?

 

Meditation practice and greater understanding seem to be

in love with one another. I believe it's always a good

idea to meditate, whether you are spiritual or not.

 

Clearing the mind by not having sex may help when you don't

want sex. But repressed desire can create just as much

havoc as expressed desire. And repressed desire will always

find a way to express itself anyway, usually in a way that

is not controlled.

> Your thoughts on the subject are clear. I just wonder if you did

not do some

> vasana clearing up at some point to get you here? Some efforts

which now you

> say are not necessary.

>

> love--jody.

>

> Love

> Bobby G.

 

I'm not saying meditation is unnecessary. The stats tell

a different story. What I'm saying is that safe sex

behavior will not necessarily interfere with a normal

spiritual practice.

 

That is, you don't necessarily need to control what would

be considered reasonable and safe sex behavior.

 

I can accept that some people are better off by

not having sex, but I'm also certain that having it

is much more like eating or sleeping rather than

stealing twenties out of your mother's purse.

 

love--jody.

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, "johnrloganis" <johnrloganis> wrote:

> Hi Jody,

> Having been exposed early on to Ramakrishna, I learned a different

> viewpoint. For context, if one reviews the lives of the "saints"

> and "sages" of virtually all the religions and traditions one finds

> that they had problems with their "drives" or observing the drives of

> people in the society in which they found themselves. They saw that

> the exercise of such drives led to problems and ultimately suffering.

 

That was definitely true in Ramakrishna's case as his

problems stemmed from the fact that his sexual preferences

were taboo.

 

He had to overcome his drive in order to survive as much

as teach anyone a lesson. His frequent admonishment

against consorting with sexually active women was directed

at the apprentices he was grooming to be the sanyassis

of his order, not at those who read his words in a book

he had no idea would exist in a land he knew almost nothing

about.

 

If he did, he may have said something else, as he did to his

householder disciples. Most of these teachings were not

recorded, and the few that were have been edited for

content by the swamis.

 

--jody.

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On 8/10/02 at 12:37 AM Bigbobgraham (AT) aol (DOT) com wrote:

Dear Jan: How is your leg healing? You must be rattling around the

house ready to go for long hikes right about now.

Dear Bobby,

One month ago the ankle was healed well enough to speed walk. Hiking

is ok now but running and jumping still are difficult and cause some

pain.

The "explanation" i use for the somewhat speedy recovery is Reiki :-)

, "ecirada" <janb@a...> wrote:> > On 8/9/02

at 1:55 PM texasbg2000 wrote:> > ºOnly one who is free from all

latent tendencies (vasanas) is a sage..> > Without tendencies to

breathe, drink, eat and excrete, there wouldn't be a sage ;-)Very

cute! I was not aware that eating and drinking for sustenance were

vasanas. I will wait till I get some corroboration on that before

adopting any death programs of abstinence.

In my case, when the K. was rising, pranayama happened spontaneous and

breathing often happens with the awareness of it,

according to the dictum "old habits last long". Yogis have been buried

while in samadhi, for weeks, showing there's more to the

breathing issue than air. > º> ºControl of the senses along with other

virtuous practices is very > ºhelpful for the attainment of knowledge

(vidya-absence of ignorance).> > Control has its limitations, the

breathing issue demonstrates this...> As nirvana/moksha pertains to

mind-bodies, life-energy and its > distribution determines success or

failure - a science not openly > discussed in cyber space. Regarding

Self-realization, there are > two requirements: to be conditioned and

alive ;-)Control is pleasure intensive. Once someone, a baby or

monkey, for instance has control of something they get mad if it is

taken away. They will exert control just for the sake of it.

Resistance to lack of control creates dictators and alpha males. :-O

In my case, control hasn't been the issue, (re)directing the

life-force was. If pleasure would have been the issue, jokingly

called "acceptance", i would still be a Self-realized moksha seeker,

or would have accepted a belief like "apperception = nirvana" :-) If

controlling the senses is a bad habit and has to be broken I guess I

should not exert control over that either.:-}

What is control from one perspective, indeed is a habit from another.

I could claim to control appetite by exercise but instead confess a

habit

of enjoying outdoor life here :-)

One poem covertly dealing with the topic of 'control' is by the mystic Lalla.

In it, she calls the senses "thieves" bestowed upon her by God.

She is most grateful to her guru who taught the art of liberating her from those thieves,

hence is "greater" than God :-)

On a more serious note, the only non-human guru who can convey the same lesson

is Yama, who could be called Ramana's guru as well...

Peace,

Jan

LoveBobby G.

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Hi Shawn and Bobby

 

When I have more time I'll get into the original meaning of the word

"control"...

There something to say for control being surrender... something to make sure

that surrender is / was genuine...

Of course control is an accounting term...

 

Wim

 

 

Bigbobgraham [bigbobgraham]

Friday, August 09, 2002 10:35 PM

re: Control

 

 

The secret of surrender is understanding-seeing that all control is an

illusion and ultimately comes from a center which does not exist, an effort

that is futile since it's ground is false.

 

love let love Shawn

 

 

Dear Shawn:

 

Control is surrender.

 

Love

Bobby G.

 

 

/join

 

 

 

 

All paths go somewhere. No path goes nowhere. Paths, places, sights,

perceptions, and indeed all experiences arise from and exist in and subside

back into the Space of Awareness. Like waves rising are not different than

the ocean, all things arising from Awareness are of the nature of Awareness.

Awareness does not come and go but is always Present. It is Home. Home is

where the Heart Is. Jnanis know the Heart to be the Finality of Eternal

Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously

arising from within into It Self. Welcome all to a.

 

 

 

Your use of is subject to

 

 

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Dear Shawn, Jody, and Wim:

 

If one stops to look at what control of the senses would mean it

should be clear that it is not so mundane as wanting to be president.

A liberated sage does not have run away senses. They are said to be

controlled.

 

Example:

 

George W. and Ramana are in a conference. Who has more power? Who

uses the power they have?

 

I don't remember the exact quote but I heard an old Ram Das (Richard

Alpert) tape where he said, 'you have to give it all up to get it

all.'

 

The ultimate act of control is the giving it up.

 

Love

Bobby G.

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Jody, Bob & Friends,

 

Bob says:

Good advice for people who are ready to see that wanting to control

the

> senses perpetuates a boundary of identity. For people lost in a

sea of

> sensory turmoil, wanting some control is a pretty good idea.

 

There you go. Well put, Bob.

 

yours in the bonds,

eric

 

 

 

, Bigbobgraham@a... wrote:

> <A HREF="/post?

protectID=103166091112042031200098031219147090006058044067209130152">H

arshaSatsangh</A>, "texasbg2000" <<A

HREF="/post?

protectID=023176178254193202048061175004147223136144139046209">Bigbobg

raham@a...</A>> wrote:

> > Only one who is free from all latent tendencies (vasanas) is a

sage.

> >

> > Control of the senses along with other virtuous practices is very

> > helpful for the attainment of knowledge (vidya-absence of

ignorance).

> >

> > Love

> > Bobby G.

>

> "Control" of the senses perpetuates the idea that there is

> someone who controls. You can have it. It forms the boundary

> of your identification as an entity.

>

> love--jody.

>

> Dear Jody:

>

> Good advice for people who are ready to see that wanting to control

the

> senses perpetuates a boundary of identity. For people lost in a

sea of

> sensory turmoil, wanting some control is a pretty good idea.

>

>

> That was another one of my knee jerks. ;)

>

> Self-effort is important, but what is considered a virtuous

> practice is entirely relative to the person and their cultural

> context.

>

> Some of what passes as virtuous practices in yoga are stifling

> and repressive. For instance, the control of one's sexual desire.

> If one is not hurting themselves or anyone else, their sex life

> is entirely irrelevant.

>

> What I'm trying to say here is don't let the lilly-white

> hagiographies of the saints of India be your guide to sexual

> morality. Besides being white-washes most of the time, they

> come from an entirely separate cultural context with an entirely

> mythic (and often hypocritical) conception of sex and it's

> relationship to spiritual practice.

>

> I'd contend most of it was just Aryan psych ops aimed at

> keeping the indigenous birth rate low by implying that

> sex impedes spiritual progress, thereby encouraging the

> locals to abstain from making babies.

>

> love--jody.

>

> I have to go with my gut on this sex thing. I don't believe

sensory control

> has anything to do with sexual morals. The senses are tied to the

breath and

> the heart and require an immediate or existential control. Morals

are

> conceptual. If the mind is a sense then any thought is controlled

in the

> same way as a sense.

>

> Certainly not having control is not better. Control is an

indication of no

> boundaries.

>

> For myself I believe that sex requires hormonal keys be put in play

in the

> bloodstream and they make their way to the brain where they

influence

> thoughts, actions, and support the development of vasanas. Until

control is

> established I will go along with the old view on this and say give

up sex.

> After knowledge is established then it won't interfere so much as

just slow

> down progress.

>

> Love

> Bobby G.

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Jody, BigBob & Friends,

 

Jody says: I can accept that some people are better off by

not having sex, but I'm also certain that having it

is much more like eating or sleeping rather than

stealing twenties out of your mother's purse.

 

eric says: great Realizers are also famous for learning to control

their sleep habits as well as their food intake. Sleep deprivation

and fasting are ancient tools of Realization practice in all the

cultures where the goal of Enlightenment is respected.

 

Hmmmmm.

 

yours in the bonds,

eric

 

 

, "jodyrrr" <jodyrrr> wrote:

> , Bigbobgraham@a... wrote:

>

> [snip]

>

> >> The ladder you're climbing is entirely of your own making.

> >> May the top lead you to the understanding sitting right

> >> there in your lap.

> >

> > This sounds like an indictment of technique in general.

>

> Not technique, but the idea that there's somewhere to go.

> If we spent more time looking for that which is already

> here, rather than imagining it's at the end of a rainbow,

> we just might get to see it quicker.

>

> > do you believe that

> > greater understanding comes to those who do not make an effort to

> clear their

> > minds? If not why criticise the ladder I built?

>

> Meditation practice and greater understanding seem to be

> in love with one another. I believe it's always a good

> idea to meditate, whether you are spiritual or not.

>

> Clearing the mind by not having sex may help when you don't

> want sex. But repressed desire can create just as much

> havoc as expressed desire. And repressed desire will always

> find a way to express itself anyway, usually in a way that

> is not controlled.

>

> > Your thoughts on the subject are clear. I just wonder if you did

> not do some

> > vasana clearing up at some point to get you here? Some efforts

> which now you

> > say are not necessary.

> >

> > love--jody.

> >

> > Love

> > Bobby G.

>

> I'm not saying meditation is unnecessary. The stats tell

> a different story. What I'm saying is that safe sex

> behavior will not necessarily interfere with a normal

> spiritual practice.

>

> That is, you don't necessarily need to control what would

> be considered reasonable and safe sex behavior.

>

> I can accept that some people are better off by

> not having sex, but I'm also certain that having it

> is much more like eating or sleeping rather than

> stealing twenties out of your mother's purse.

>

> love--jody.

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Actually Eric, great realizers CANNOT BE

> famous for learning to control their sleep

> habits as well as their food intake.

 

etc.

 

It works the other way around, being realized, none of those things matter,

they may be there, they may not be there... whatever comes up arises in the

permeating bliss of being, all of what is, is unconditionally appreciated.

 

Wim

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Hi Bobby,

> A liberated sage does not have run away senses.

> They are said to be controlled.

 

That's right, they just cannot be uncontrolled, appropriateness is always

clear.

This is actually what the Heart Sutra conveys... Oh, if we ever had a good

translation...

 

Wim

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