Guest guest Posted August 14, 2002 Report Share Posted August 14, 2002 I have wondered from time to time, How Ramana Maharshi survived those first years, in almost constant meditation, How he ate, etc. Anyone know? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 14, 2002 Report Share Posted August 14, 2002 , Mace Mealer <mmealer@a...> wrote: I have wondered from time to time, How Ramana Maharshi survived those first years, in almost constant meditation, How he ate, etc. ))) he didn't. LoveAlways, b Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 14, 2002 Report Share Posted August 14, 2002 , "Gloria Lee" <glee@c...> wrote: >He had a devoted first disciple who cared for him, brought food, and left him in peace otherwise. ))) nevertheless, he did not survive. it was already too late. LoveAlways, b Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 14, 2002 Report Share Posted August 14, 2002 Hi Mace, He had a devoted first disciple who cared for him, brought food, and left him in peace otherwise. There are stories avilable on the web that give more details, perhpas someone has the links handy, I can look this up later, if not. Gloria - Mace Mealer Harshasatsangh Wednesday, August 14, 2002 4:32 PM Question I have wondered from time to time, How Ramana Maharshi survived those first years, in almost constant meditation, How he ate, etc. Anyone know?/join All paths go somewhere. No path goes nowhere. Paths, places, sights, perceptions, and indeed all experiences arise from and exist in and subside back into the Space of Awareness. Like waves rising are not different than the ocean, all things arising from Awareness are of the nature of Awareness. Awareness does not come and go but is always Present. It is Home. Home is where the Heart Is. Jnanis know the Heart to be the Finality of Eternal Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously arising from within into It Self. Welcome all to a.Your use of is subject to the Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 14, 2002 Report Share Posted August 14, 2002 - hrtbeat7 Wednesday, August 14, 2002 5:00 PM Re: Question , "Gloria Lee" <glee@c...> wrote:>He had a devoted first disciple who cared for him, brought food, and left him in peace otherwise. ))) nevertheless,he did not survive.it was already too late.LoveAlways,b In that sense , of course he did not survive, Robert. Here is an old message from Harsha, I don't have time now to research the name of the devotee, but I remember hearing about him. HARSHA (originally posted to ) The devotees at RamanaAshram could not imagine life without the Sage of Arunachala. Neither can we here. I can't remember when I heard of Ramana, but it seems like I have always known Him! I remember being literally thunderstruck upon hearing someone sing Arunachala Shiva, Arunchala....Om Shakti, Om Shakti, Om Shakti Om, Om Shakti, Jnana Shakti, Para Shakti Om! It was as if every atom in the body danced with ecstasy without reason. As Pascal said, "The Heart has its reasons, which reason cannot know." I am grateful for the opportunity to speak of Ramana Maharshi and consider it a privilege to make the forum () available for the purest teachings on the Self. Ramana's teachings are the purest teachings. Everything pales in comparison. To each their own, but I have never been the least attracted to any other philosophy, psychology, self help system, and all that. They seem so utterly superficial to me. Yet no doubt, they can be helpful to many, as people often testify. Let others do as it pleases them. What have I to do with anything other than Ramana's teaching of abiding in the Heart, the Self. Ramana Maharshi in the innocence of his youth read about the life of 63 Saivite saints and became fascinated with their devotion and intoxicated with Divine Love. The story is well known of how within a few months of that he realized the nature of the Self and at the tender age 16 left home to go to Arunachala. There he sat in Samadhi as his body was eaten away by maggots. As Jan pointed out, Sri Ramana literally treated his body as a corpse, and without people to feed him and take care of him the first few years, the body certainly would have died. Ramana is utterly unique. His life was public and everyone had free access. There was no hocus pocus and mystery which many so called "masters" are famous for. Sri Ramana was an embodiment of Ahimsa and compassion and one sees that in his words, his conversations, his actions. In the early years, when deadly plague afflicted the area and many people had died or run away, everyone was afraid. There was no Ashram and Ramana and his friends lived in caves. When one of Sri Ramana's devotees came down with the plague, the other devotees advised that they should all move to a different area away from this person. They assured Ramana that the devotee who had come down with the disease would be sent food periodically to the cave and thus taken care of. Sri Ramana's answer was simple and beautiful and moving. The Sage refused to leave. Ramana said that everyone was free to go but he would stay with the afflicted devotee and some food should be sent for both of them! Naturally after that no one left. If we read the actual stories of Sri Ramana's life and conversations with Sri Ramana, the immaculate purity, serenity, the overwhelming beauty stand out. Sri Ramana life and actions exemplify his teachings. The perfect ease and authority with which Ramana Maharshi spoke of the Self was in total harmony with purity, beauty, and love that was reflected in his actions and life. Everyone, regardless of their path will benefit from the teachings of the Sage of Arunachala. That is my view. Love to all Harsha Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 14, 2002 Report Share Posted August 14, 2002 , "Gloria Lee" <glee@c...> wrote: >In that sense, of course he did not survive, Robert. ))) Dear Gloria, a contemporary of Shri Ramana's, Beloved Mr. Natural, said: "Activities are going on naturally, spontaneously, in the same way that there is no author or doer of your dream world. Nevertheless, you fully put to use your dream world. You will not be able to comprehend this so long as you try to understand things as an individual. But once you are the universal manifest consciousness and abide in that Paramatman spirit - "I am" without form and distinction - then you will realize how things are." How wonderful to swim back and forth between shores, where the green grasses equally dance in the sea-side breezes! LoveAlways, b Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 14, 2002 Report Share Posted August 14, 2002 Hi Mace, Not eating is no problem, I go through times that I do not eat. l don't even think about it... Nectar sustains me... (This not eating is not the same as fasting, fasting is done purposely to attain some result.) On this subject, maybe see what I wrote on nectar quite some time ago: .................. At some point during the *male* Kundalini process (I don't know how this functions in women. I have inquired previously and got a few very hopeful, concurring and parallel responses) semen does not produce sperm anymore and the semen turns into a glandular secretion. The epididymi's functional involvement differs from the process where semen/cum/sperm is used for procreative purposes. The epididymi (this is in my case, any corroboration or comments from other male Kundalites would be greatly appreciated) separated from my testicles into two sweet organelle like blobs. One way or another, (Dan Winter spotted the same process, he refers to it in one of his webpages) this glandular secretion goes up into the spine through a tiny orifice and gland, propelled by reverse pelvic rocking. The reverse pumping, if I may say so, is directed more backwards-and-up than forward-and-up. This additional glandular supply increases the cerebro-spinal-fluid inside the cerebro-spinal-canal inside the spine, the meninges and the five paired ventricles that are dispersed throughout the brain, from 125 cc to a possible 250 cc. Much of this is actually minutely documented, although very poorly translated, in original Sanskrit yogic literature. The Hatha Yoga Pradipika is very clear on this. Just find a translation that is complete, it does not matter if it is bad, one can easily read between the lines. Ignore lines that sound like obvious commentary interjected by ignorant commentators.) When the amount of CSF (cerebro-spinal fluid) gets over a certain threshold some of it drips from the third paired ventricle down on top of the soft palate and/or on the back of the tongue. The sensation of the pressure release and the dripping is extremely sweet. This is what is referred to as 'nectar', 'soma', 'ambrosia', 'amrita', elixir, 'love potion' etc. Not that the taste of the liquid is sweet, it is not, because the liquid is actually alkaline in its very nature. Its consistency is like Jell-O, or more properly stated it is the consistency of jelly fish. When the CSF pressure is high and the spinal column is in excellent shape as to curvature and flexibility in the "three degrees of freedom" (this seems almost a prerogative) the fluid emanates from the canal into all the nerve pairs that extend from the spine around and forward to the front of the human body, the various nerve plexes or chakric energy centres. I postulate, I have seen this functionally by introspection (?:-!) but I don't know if the nomenclature that I use is right, I postulate that the soma substance ('soma', I like that word because of its 'somatic' portent) gets transported in minute amounts of stuff/vibration/energy along the neural dendrites underneath the myelin sheathing. When the energy pulses reach the front of the body the sensation initially felt as sweetness but it can increase in intensity to the highest states of ecstasy. Orgasmic ecstasy as by nearly everyone is one-sevenths of the (at least) 7 ecstasies that can be experienced. Each ecstasy having a slightly different ring (vibration) of sweetness and intensity. Some points on this nectar: · The taste of the ‘material of nectar’ is saline. When you collect and taste it with the tongue it tastes and smells like a light kind of sea-water. (Watered down sea water so to say.) · It is very clear, no colour, brightly transparent. · The consistency is that of jelly-fish. · The stuff is in no way the same as phlegm that one gets from colds and that comes from nasal passages. · Nor is it the same as phlegm that one might get from dairy allergies or the like. · The place of exudation is at the back of the mouth just above the soft palate, from the bottom centre of the skull. · The physical feeling when exudation takes place is like a sweet release from some subtle muscular structure. · The spot where it drops, with that sweet feeling, is on the very lower back of the tongue. · Where / when the drop(s) touches, one feels a sweet erotic very light touch. · It tastes like sweetness, but the word 'taste' is not accurate the sweetness is like quince jelly. · When in a meditative visionary state one can actually see a beautiful fiery glowing orange red conglomeration of droplets. · I my case I can regulate the amount of release with spinal movements. Also touching certain spots on the spine affects the amount of release. · With the nectar release, the spinal movement is at the bottom of the spine, a gyrating 3.5 turn, clock and counter clock wise. Most often however simple backward tilting of the pelvis will do. · The mental state one is in does not affect the release. I experimented with that a lot. I can be angry (have to work hard to get angry though), I can be sad (have to work hard at that too), I can be neutral, Make myself despondent, It makes no difference, the nectar drop is always there. (I wrote this a while ago, now anger, sadness, neutrality and despondency cannot even arise anymore) · The only thing that can negatively affect it, is when the spine is not aligned properly. (That too does not have an influence anymore either.) · Tiredness does not affect the release. (It is very hard to get tired... there is a natural balance of energy output.) · I purposely created headaches, even though neck induced, the nectar drop is still there. · I can regulate the amount of the nectar release. · It seems now (actually I know now that it is so) an unconditioned response to "nothing", (however strange that may sound.) · I used to think that I should not be sexually active to increase the amount, or to affect the exudation. Even though initially that was the case, now I can have it both (lucky, lucky me) Wim --- Outgoing mail is certified Virus Free. Checked by AVG anti-virus system (http://www.grisoft.com). Version: 6.0.381 / Virus Database: 214 - Release 8/2/2002 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 14, 2002 Report Share Posted August 14, 2002 Wow Wim! Some kinda Kundalini genie! )))Shawn on 8/14/02 11:35 AM, Wim Borsboom at wim wrote: > Hi Mace, > > Not eating is no problem, I go through times that I do not eat. l don't even > think about it... Nectar sustains me... (This not eating is not the same as > fasting, fasting is done purposely to attain some result.) > > On this subject, maybe see what I wrote on nectar quite some time ago: > ................. > At some point during the *male* Kundalini process (I don't know how this > functions in women. I have inquired previously and got a few very hopeful, > concurring and parallel responses) semen does not produce sperm anymore and > the semen turns into a glandular secretion. The epididymi's functional > involvement differs from the process where semen/cum/sperm is used for > procreative purposes. The epididymi (this is in my case, any corroboration > or comments from other male Kundalites would be greatly appreciated) > separated from my testicles into two sweet organelle like blobs. > > One way or another, (Dan Winter spotted the same process, he refers to it in > one of his webpages) this glandular secretion goes up into the spine through > a tiny orifice and gland, propelled by reverse pelvic rocking. The reverse > pumping, if I may say so, is directed more backwards-and-up than > forward-and-up. This additional glandular supply increases the > cerebro-spinal-fluid inside the cerebro-spinal-canal inside the spine, the > meninges and the five paired ventricles that are dispersed throughout the > brain, from 125 cc to a possible 250 cc. Much of this is actually minutely > documented, although very poorly translated, in original Sanskrit yogic > literature. The Hatha Yoga Pradipika is very clear on this. Just find a > translation that is complete, it does not matter if it is bad, one can > easily read between the lines. Ignore lines that sound like obvious > commentary interjected by ignorant commentators.) > > When the amount of CSF (cerebro-spinal fluid) gets over a certain threshold > some of it drips from the third paired ventricle down on top of the soft > palate and/or on the back of the tongue. The sensation of the pressure > release and the dripping is extremely sweet. This is what is referred to as > 'nectar', 'soma', 'ambrosia', 'amrita', elixir, 'love potion' etc. Not that > the taste of the liquid is sweet, it is not, because the liquid is actually > alkaline in its very nature. Its consistency is like Jell-O, or more > properly stated it is the consistency of jelly fish. > > When the CSF pressure is high and the spinal column is in excellent shape as > to curvature and flexibility in the "three degrees of freedom" (this seems > almost a prerogative) the fluid emanates from the canal into all the nerve > pairs that extend from the spine around and forward to the front of the > human body, the various nerve plexes or chakric energy centres. I postulate, > I have seen this functionally by introspection (?:-!) but I don't know if > the nomenclature that I use is right, I postulate that the soma substance > ('soma', I like that word because of its 'somatic' portent) gets transported > in minute amounts of stuff/vibration/energy along the neural dendrites > underneath the myelin sheathing. When the energy pulses reach the front of > the body the sensation initially felt as sweetness but it can increase in > intensity to the highest states of ecstasy. Orgasmic ecstasy as by nearly > everyone is one-sevenths of the (at least) 7 ecstasies that can be > experienced. Each ecstasy having a slightly different ring (vibration) of > sweetness and intensity. > > Some points on this nectar: > · The taste of the Œmaterial of nectar¹ is saline. When you collect and > taste it with the tongue it tastes and smells like a light kind of > sea-water. (Watered down sea water so to say.) > · It is very clear, no colour, brightly transparent. > · The consistency is that of jelly-fish. > · The stuff is in no way the same as phlegm that one gets from colds and > that comes from nasal passages. > · Nor is it the same as phlegm that one might get from dairy allergies or > the like. > · The place of exudation is at the back of the mouth just above the soft > palate, from the bottom centre of the skull. > · The physical feeling when exudation takes place is like a sweet release > from some subtle muscular structure. > · The spot where it drops, with that sweet feeling, is on the very lower > back of the tongue. > · Where / when the drop(s) touches, one feels a sweet erotic very light > touch. > · It tastes like sweetness, but the word 'taste' is not accurate the > sweetness is like quince jelly. > · When in a meditative visionary state one can actually see a beautiful > fiery glowing orange red conglomeration of droplets. > · I my case I can regulate the amount of release with spinal movements. Also > touching certain spots on the spine affects the amount of release. > · With the nectar release, the spinal movement is at the bottom of the > spine, a gyrating 3.5 turn, clock and counter clock wise. Most often however > simple backward tilting of the pelvis will do. > · The mental state one is in does not affect the release. I experimented > with that a lot. > I can be angry (have to work hard to get angry though), > I can be sad (have to work hard at that too), > I can be neutral, > Make myself despondent, > It makes no difference, the nectar drop is always there. > (I wrote this a while ago, now anger, sadness, neutrality and despondency > cannot even arise anymore) > · The only thing that can negatively affect it, is when the spine is not > aligned properly. > (That too does not have an influence anymore either.) > · Tiredness does not affect the release. > (It is very hard to get tired... there is a natural balance of energy > output.) > · I purposely created headaches, even though neck induced, the nectar drop > is still there. > · I can regulate the amount of the nectar release. > · It seems now (actually I know now that it is so) an unconditioned response > to "nothing", (however strange that may sound.) > · I used to think that I should not be sexually active to increase the > amount, or to affect the exudation. Even though initially that was the case, > now I can have it both (lucky, lucky me) > > Wim > --- > Outgoing mail is certified Virus Free. > Checked by AVG anti-virus system (http://www.grisoft.com). > Version: 6.0.381 / Virus Database: 214 - Release 8/2/2002 > > > > /join > > > > > > All paths go somewhere. No path goes nowhere. Paths, places, sights, > perceptions, and indeed all experiences arise from and exist in and subside > back into the Space of Awareness. Like waves rising are not different than the > ocean, all things arising from Awareness are of the nature of Awareness. > Awareness does not come and go but is always Present. It is Home. Home is > where the Heart Is. Jnanis know the Heart to be the Finality of Eternal Being. > A true devotee relishes in the Truth of Self-Knowledge, spontaneously arising > from within into It Self. Welcome all to a. > > > > Your use of is subject to > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 14, 2002 Report Share Posted August 14, 2002 Was I myself ever surprised...Shawn! In the beginning it was too hot too handle..., man, I had to jump into the cold ocean, roll in wet grass at night... , went to snowy mountains just to cool it. I write about this to help some along who have similar things happen to them. Wim --- Outgoing mail is certified Virus Free. Checked by AVG anti-virus system (http://www.grisoft.com). Version: 6.0.381 / Virus Database: 214 - Release 8/2/2002 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 14, 2002 Report Share Posted August 14, 2002 on 8/14/02 2:10 PM, Wim Borsboom at wim wrote: > Was I myself ever surprised...Shawn! > In the beginning it was too hot too handle..., man, I had to jump into the > cold ocean, roll in wet grass at night... , went to snowy mountains just to > cool it. I write about this to help some along who have similar things > happen to them. > > Wim ========== Ahhh, yes, I've heard it can be too intense if the practioner is forcing it in some kind of yogic muscle way (through pranayam etc), and then this causes a kind of lopesidedness , potentialy scaring the shit out of the aspirant. Even RM had a tick and alluded it to that shakti awakening. Is this what you did.? Shawn Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 14, 2002 Report Share Posted August 14, 2002 Wim wrote: The epididymi (this is in my case, any corroboration or comments from other male Kundalites would be greatly appreciated) separated from my testicles into two sweet organelle like blobs.... Its consistency is like Jell-O, or more properly stated it is the consistency of jelly fish. ))) Oh Dear Wim, Mazie & i strolled the beach yesterday and came upon two organelle like blobs, but could not determine their sweetness, since they appeared to be some strange jelly fish by-product and were quickly swept out with the tide, as are we all! Seriously (!) my Brother -- you have provided an excellent and remarkable documentation of a phenomena that is still puzzling to even those who experience it. Many thanks for the intricate details, which are usually confusing and often end up being cloaked in poetic obscurity or religious provincialism. The human mechanism is a most extraordinary treasurehouse of evolutionary wonder and magic, and the tantric and kundalini texts only hint at the potential inherent in form loined with form for the glorious manifestation of the Great One. Jai to That One! "I wandered in the Jasmine Garden and saw Shiva and Shakti making love. I entered into them and disappeared." Lalla LoveAlways, b Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 15, 2002 Report Share Posted August 15, 2002 Hi Shawn, Funny you should say that about that tick with RM, with me the Kundalini episode started about 8 years ago with a very strange complex tick that involved both my arms and hands. It is a long story but to make it short (I'm trying) a week after these involuntary muscle movements started, I found that they were actually part of a fighting-off manoeuvre, something like in boxing... But they just kept repeating. It drove me crazy. Then through a flash of memory (I so wanted to get to the bottom of this) I remembered a fight with my brother (18 months older than me) when I must have been close to seven years old. He was stronger than me and in that fight he was about to suffocate me - the kind of "say uncle" thing, but quite serious - in Dutch one has to ask for mercy (genade). I did not know what that meant and I was not gonna ask, so I fought off but eventually I got overpowered and lost consciousness. When I remembered this about 8 years ago, while in the middle another very intense bout of these, well yes, spasms, I got a hunch to follow through with those fighting movements, *imagining* that I carried on with the fight that I was prevented to get out off then. Now I was stronger than my brother, at least in this imaginary fight, and I was intent on getting freed... not fall unconscious again. In some sort of state of self-hypnosis I carried on with the fight, which took about an hour... and it got me rolling all over the place in my current house here in Canada. But in this self hypnotic fighting state, I remembered all the details of the old house in Holland that we used to live in, with all the details down to the fake worn lead paint striping on artificial stained glass panels on some dividing doors. Even the sounds of me bouncing against them was absolutely realistic. The floor covering, an old fashioned kind of linoleum, the worn carpets... The weather outside, the strange light in the house... The release of that fighting myself into freedom set about an avalanche of older memories, part of which I previously only remembered flashes, bad dreams and nightmares. Some were extremely disturbing... Everything in my younger life now started to make sense. I have written previously about some of these episodes on this list. It took me 960 days to work it all out. I had decided to stop work, I was managing a computer training company and this company which I had taken out of the red and which I had prepared to be sold to a very large multinational, was very generous with me. They allowed me all the time that was needed to recuperate... I should say that my wife and my son (then 17) were of the greatest help. Luckily, my wife reminded me that some of the stuff I went through looked like Kundalini symptoms, we were quite conversant with Kundalini in theory... But it took me a while to accept that it was so, by accident we found a book "A Farther Shore" by a Canadian MD (oh yes) Yvonne Kason, a lady who herself had gone through a Near Death Experience... (I have had several throughout my life... my life wasn't so good especially the first 7 years) and she related Kundalini symptoms, depression as well as insanity symptoms to each other. After this book it was clear what was happening to me... I surrendered to the process, which was very intense to say the least but never dangerous because we understood... The way Gopi Krishna described his Kundalini with some alarmist remarks did not count in my case. When I was 19, I had an enormously beautiful extended ecstatic experience which lasted a number of days and which I now see as an earlier Kundalini episode... I ended up as a monk in a Trappist monastery where the state of intense love I was in, was not understood at all, in fact I got pretty well punished for it... When I got out though, I had an enormous amount of energy and creativity which got me to work with youth (I managed a no-dope rhythm and blues band), I ran youth retreats on a farm, I was a well-known sculptor and poet travelling throughout Holland and I was still connected with the catholic church. In 1971 when my wife and I immigrated to Canada, we started to read up on yoga and Kundalini, Franklin Jones was important, Aurobindo, Gopi Krishna, Izthak Bentov (Stalking the Wild Pendulum had a section on Kundalini) and I started to get a deeper insight into what happened when I was 19 , that it was pure Kundalini Energy. In 1975 we actually started a small ashram of sorts...but I closed it down as I found that the guru / ashram thing was not the way to help people along reintegrating themselves. Wim. shawn [shawn] Wednesday, August 14, 2002 5:14 PM Re: Re: Question on 8/14/02 2:10 PM, Wim Borsboom at wim wrote: > Was I myself ever surprised...Shawn! > In the beginning it was too hot too handle..., man, I had to jump into the > cold ocean, roll in wet grass at night... , went to snowy mountains just to > cool it. I write about this to help some along who have similar things > happen to them. > > Wim ========== Ahhh, yes, I've heard it can be too intense if the practioner is forcing it in some kind of yogic muscle way (through pranayam etc), and then this causes a kind of lopesidedness , potentialy scaring the shit out of the aspirant. Even RM had a tick and alluded it to that shakti awakening. Is this what you did.? Shawn /join All paths go somewhere. No path goes nowhere. Paths, places, sights, perceptions, and indeed all experiences arise from and exist in and subside back into the Space of Awareness. Like waves rising are not different than the ocean, all things arising from Awareness are of the nature of Awareness. Awareness does not come and go but is always Present. It is Home. Home is where the Heart Is. Jnanis know the Heart to be the Finality of Eternal Being. A true devotee relishes in the Truth of Self-Knowledge, spontaneously arising from within into It Self. Welcome all to a. Your use of is subject to --- Incoming mail is certified Virus Free. Checked by AVG anti-virus system (http://www.grisoft.com). Version: 6.0.381 / Virus Database: 214 - Release 8/2/2002 --- Outgoing mail is certified Virus Free. Checked by AVG anti-virus system (http://www.grisoft.com). Version: 6.0.381 / Virus Database: 214 - Release 8/2/2002 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 15, 2002 Report Share Posted August 15, 2002 Hey Robert, :-) You wrote: > ))) Oh Dear Wim, Don't take me wrong, my testicles are not jelly fish like blobs... I hope you did not get that impression... I have not turned into a Star Trek humanoid, hehehe :-)))) >>> "I wandered in the Jasmine Garden and saw Shiva and Shakti making love. I entered into them and disappeared." <<< Yes Robert, yes... and I sigh happily... Wim --- Outgoing mail is certified Virus Free. Checked by AVG anti-virus system (http://www.grisoft.com). Version: 6.0.381 / Virus Database: 214 - Release 8/2/2002 Quote Link to comment Share on other sites More sharing options...
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