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surrender: giving up 'I' and 'Mine'

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The 'I' casts off the illusion of 'I' and yet remains

as 'I'. Such is the paradox of Self-Realization.

The realised do not see any contradiction in it.

 

Take the case of bhakti-I approach Iswara and

pray to be absorbed in Him. I then surrender

myself in faith and by concentration.

What remains afterwards?

In place of the original 'I', perfect self-surrender

leaves a residuum of God in which the 'I' is lost.

This is the highest form of devotion (parabhakti),

prapatti, surrender or the height of vairagya [dispassion].

 

You give up this and that of 'my' possessions.

If you give up 'I' and 'Mine' instead, all are given up

at a stroke. The very seed of possession is lost.

Thus the evil is nipped in the bud or crushed in the

germ itself.

 

Dispassion (vairagya) must be very strong to do this.

Eagerness to do it must be equal to that of a man

kept under water trying to rise up to the surface for his life.

 

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from Talk 28

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