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Witnessing is natural and no problem. The problem is excessive interest,

leading to self-identification. Whatever you are engrossed in, you take to

be real. (351)

 

The real exists and is of the nature of witness-consciousness. Of course it

is beyond the witness, but to enter it one must first realize the state of

pure witnesssing. The awareness of conditions brings one to the

unconditioned. We can talk only of the unreal, the illusory, the transient,

the conditioned. To go beyond, we must pass through total negation of

everything as having independent existence. All things depend on

consciousness. And consciousness depends on the witness. (176)

 

Develop the witness attitude and you will find in your own experience that

detachment brings control. The state of witnessing is full of power, there

is nothing passive about it. (186)

 

The witness is not indifferent. He is the fulness of understanding and

compassion. Only as the witness you can help another. (451)

 

True awareness (samvid) is a state of pure witnessing, without the least

attempt to do anything about the event witnessed. Your thoughts and

feelings, words and actions may also be a part of the event; you watch all

unconcerned, in the full light of clarity and understanding. You understand

precisely what is going on, because it does not affect you. It may seem to

be an attitude of cold aloofness, but it is not really so. Once you are in

it, you will find that you love what you see, whatever may be its nature.

This choiceless love is the touchstone of awareness. If it is not there, you

are merely interested, for some personal reasons. (382)

 

-Nisargadatta

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Teacher, author, of advaita (nondualism) 1897---1981

Quotes on http://www.geocities.com/zainto/maharaj.htm

 

 

 

On 11/15/02 at 7:15 AM Fred & Rose Lieberman wrote:

 

ºWhat or Who is Nisargadatta, and what do the parenthesized numbers refer

ºto?

º

ºThanks,

º

ºRose

º

º

º/join

º

º

º

º

º

ºAll paths go somewhere. No path goes nowhere. Paths, places, sights,

ºperceptions, and indeed all experiences arise from and exist in and

ºsubside back into the Space of Awareness. Like waves rising are not

ºdifferent than the ocean, all things arising from Awareness are of the

ºnature of Awareness. Awareness does not come and go but is always Present.

ºIt is Home. Home is where the Heart Is. Jnanis know the Heart to be the

ºFinality of Eternal Being. A true devotee relishes in the Truth of

ºSelf-Knowledge, spontaneously arising from within into It Self. Welcome

ºall to a.

º

º

º

ºYour use of is subject to

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