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Ramana and Aurbindo

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Thank you for your kind comments Madathil-ji. Sri

Ramana used to say that each person walks the path

according to his or her previous tendencies.

 

Being on the Advaitin list, I have become more

appreciative of the role a powerful intellect plays in

understanding subtle truths of the Vedas through

scholars such as Prof. Krishnamurthy and Sadaji and

Murthyji and many others.

 

Still Sri Bhagavan's words are crystal clear. It seems

to me that no matter how brilliant the analysis,

Bhagavan always comes back to the root issue of who

the analyzer is. No matter how brilliant the vision,

Sri Ramana points to understanding the nature of the

seer who has the vision.

 

In Sri Ramana, there is no compromise. The Sage is

always direct. To those whose intellects have become

subtle and can grasp firmly, Sri Ramana points out

that there is no end to experiences of relative

knowledge (of heavens, different bodies, different

states, bringing the force down, etc.).

 

Ultimately it is the sense of "I", in which all

attainments and experiences have root, that is

surrendered to the Lord of the Heart. That Silence

Knows It Self as Sat-Chit-Ananda.

 

Love to all

Harsha

 

 

 

advaitin, "Madathil Rajendran

Nair <madathilnair>" <madathilnair> wrote:

> Namaste.

>

> Harsha-Ji, that was indeed very kind and timely of

you in a climate

> where we are bombarded with so many interpretations

and hairsplitting

> logic.

>

> Bhagwan's clarity came like a thundershower. The

sky is awash as

> pure as Consciousness.

>

> Thanks a lot and pranams.

>

> Madathil Nair

> ____________________

>

 

 

 

 

=====

/join

 

 

 

 

 

 

 

 

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, Harsha <harshaimtm> wrote:

> Thank you for your kind comments Madathil-ji. Sri

> Ramana used to say that each person walks the path

> according to his or her previous tendencies.

>

> Being on the Advaitin list, I have become more

> appreciative of the role a powerful intellect plays in

> understanding subtle truths of the Vedas through

> scholars such as Prof. Krishnamurthy and Sadaji and

> Murthyji and many others.

>

> Still Sri Bhagavan's words are crystal clear. It seems

> to me that no matter how brilliant the analysis,

> Bhagavan always comes back to the root issue of who

> the analyzer is. No matter how brilliant the vision,

> Sri Ramana points to understanding the nature of the

> seer who has the vision.

>

> In Sri Ramana, there is no compromise. The Sage is

> always direct. To those whose intellects have become

> subtle and can grasp firmly, Sri Ramana points out

> that there is no end to experiences of relative

> knowledge (of heavens, different bodies, different

> states, bringing the force down, etc.).

>

> Ultimately it is the sense of "I", in which all

> attainments and experiences have root, that is

> surrendered to the Lord of the Heart. That Silence

> Knows It Self as Sat-Chit-Ananda.

>

> Love to all

> Harsha

>

>

>

> advaitin, "Madathil Rajendran

> Nair <madathilnair>" <madathilnair> wrote:

> > Namaste.

> >

> > Harsha-Ji, that was indeed very kind and timely of

> you in a climate

> > where we are bombarded with so many interpretations

> and hairsplitting

> > logic.

> >

> > Bhagwan's clarity came like a thundershower. The

> sky is awash as

> > pure as Consciousness.

> >

> > Thanks a lot and pranams.

> >

> > Madathil Nair

> > ____________________

 

Namaste Harsha et al,IMO,

 

Sat Tat Om. It is the Sakti that does everything and projects

the 'I'.As the whirlpool thinks it is separate from the ocean so does

the I, think it is separate from the I-I.

 

Ultimately there is no Sakti no I-I........One achieves what Jesus

meant when he said 'the way to the Father was through him', the

Son/Sakti. Saguna then Nirguna.......Om Sakti.....Saktidass.

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