Guest guest Posted December 11, 2002 Report Share Posted December 11, 2002 "So proclaim the Prajnaparamita mantra, proclaim the mantra which says: "Gate, Gate, Paragate, Parasamgate, Bodhi Svaha." Gate, gate means gone, gone; paragate means gone over; parasamgate means gone beyond (the other shore of suffering or the bondage of samsara); bodhi means the Awakened Mind; svaha is the Sanskrit word for homage or proclaimation. So, the mantra means "Homage to the Awakened Mind which has crossed over to the other shore, freed from suffering. The Heart Sutra uses the methodology of negation as a way of pointing to emptiness, or the lack of any inherent meaning, permanence or reason in the phenomenal mind, including the world of the mind. It takes each of its existents, holds it up under an unflinching gaze and declares it to have no sustaining self nature. This is the wisdom teaching of the Mahayana tradition. But, at the same time, compassion is the other equally important teaching of Mahayana. How do we bridge the gap between sunyata as ultimate reality and the conventionality of the human condition? In Mahayana, compassion, which is a natural unforced by-product of meditation, supports the wisdom of emptiness, yet allows the individual to have empathy with the conventional appearance of the world without getting lost in it. It may be that compassion works best as a post-enlightenment existential crisis, but nonetheless, without compassion as a guiding paradigm, the unrelenting precision of sunyata can make life unbearable." >From a Commentary on the heart Sutra by Mu Soeng Sunim. Namaste, Joyce Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.