Guest guest Posted January 3, 2003 Report Share Posted January 3, 2003 To Continue: The thing about the fluctuations is that they occur in real time. They are thoughts. If I am fearful, then I am remembering something I am convinced is scary. It is just a thought. If I have a realization about myself or a fantasy it does not transport me to that place where it is real. I have to have the thought "me" and put me in that place. It all changes in an instant if the telephone rings. If we know the thoughts pass why would we give such supremecy over our lives to them. I.12 The restriction of these fluctuations is achieved through practice and dispassion. ---Patanjali tells us that the stopping of the fluctuations is possible. I.13. Practice is the exertion in gaining stability in that state of restriction. ---Seeing a thought is easy enough sometimes, but to remain stable and see each thought as it arises is called practice. Anyone practicing meditation for very long is aware of the thoughts that arise. Seeing each thought without it turning into a chain that distracts from the meditative focus and continuing in that alert state is the aim of, as far as I know, all meditation. With the stopping of thought other discriptions of the experience than meditation are more precise. Patanjali of course describes them in great detail in later sutra. I.15 Dispassion is the knowledge of mastery of that yogin who is without thirst for seen i.e. earthly and revealed objects. Or as D'Andrade translates I.15. Purity of Heart is the consciousness of mastery Over the thirst for things of this world, And the thirst for promised enjoyment Here or hereafter, on earth or in heaven. I.16. Perfected purity of heart is gained When one masters the thirst For the Play of Qualities And abides in the awareness Of the Infinite Self. Love Bobby G. Quote Link to comment Share on other sites More sharing options...
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