Kundalini

[Guest guest]

Kundalini is another word for awareness. This awareness is the sense

of "I" consciousness within all of us. It illumines the body's nerves and a

major nerve to the crown from its seat, the Hrdayam.

 

This Hrdayam, which means: "hrd" - that which sucks in everything (like

a graviton), "ayam" - expansion (like light), is also known as the One

Star (Ik Tar) in Kundalini Yoga practice.

 

The Infinite Being, that within which and upon which the universe

appears, single, undifferentiated, unconditioned, beginningless, endless,

timeless, lights each person born through the Heart Center (One Star), felt as

the "I" consciousness.

 

This individual unit of consciousness is never different or separate

from the infinite being, but the power of attention within the mind, links

images and impressions that are centered around the "I" sense, so that we have

the notion of an identity that "I am these images and sensations, related

to a separate world." etc.

 

The matter is not the exclusion of the senses and images, which are

part of the whole, but to expand the sensory experience to include the

awareness of the ever present radiance within the body and mind, a process through

which the awareness begins to recognize that It is not the limited experience

of impressions, but the radiance of the body field beyond though.

 

This radiance increases with practice, filling every cell of the body

and the aura, and becomes so full that the lenses of the mind, the chakras,

including both the ones along the silver cord between the sacral plexus

and the throat, and the gold cord between the point between (and above) the

eyebrows and the crown (10th gate), and the chakra felt above the crown

(the aura), become so purified and radiant that the shakti transforms to the

purity of bhakti.

 

At first one feels the energy radiance in the nadis, including the

Hrdayam, atma nadi (between the heart and crown), the crown, ida and pingala,

sushumna and the gold cord. Then you experience this radiance filling

the body and the aura (electromagnetic field). Then the attention to the

areas of the body recedes as the awareness begins to abide without focus to

experience itself as pervasive etheric space. The heart pulls forward,

arching the spine, suspending the breath. The neck locks and energy

consciousness polarizes in an upward flowing streams upwards.

 

Suddenly, the awareness disengages Itself entirely from the experience

of etheric pervasiveness, and the Heart and atma nadi begin to pulsate "I

as I" - as unconditioned, uncaused. The atma nadi acts like a tuning fork

vibrating the soundless sound of "I" that resonates in all the nerves

of the body while disengaging any sense of an inside or outside. With That, a

force of radical relinquishment manifests spontaneously of every

thought and impression, and the "whole body fills with light." (Luke 11:34) In

this relinquishment one feels as though one is coming out of a stupor, fog,

or amnesia, recollecting who and what One really Is, and you abide singly

as that, without attention to anything, yet That within which the

undifferentiated universe appears without a notion of space or time.

 

The energy mechanism of the body unfolds by itself without any

attention of the awareness, which abides as pervasive single Self, devoid of action

physical, vocal, mental, in which the "notional' mind has ceased to

exist, separateness having lost all meaning whatsoever - no thoughts, nor a

thinker.

 

The practice of KY has several aspects, revolving around the One Star

Spirituality. In this practice, which understands before anything else

that there is no separate being at any time, one performs numerous postures

and movements, some hatha yoga postures, many variations, plus many others,

combined with various powerful breathing techniques. Each posture or

movement creates and energy pressure through various systems on certain

areas of the body, resulting in the purification and build up of an

electric charge in these areas. As this charge is compacted into many areas of

the body the glands secrete to support the sustaining of the higher and

higher voltage, and bindu transforms to ojas. In the One Star Spirituality of

KY, this experience is called the Yoga of Light.

 

The body begins to resonate and radiate terrifically, similar to the

effect of tightening the strings on a guitar, only in the body, there are

72,000 strings (nadis). Then mantra is used together with breath, mudra,

posture, cadence, and energy locks (bandhas) in a manner that brings about a

release of the stored energy, which one feels and experiences as a greater and

greater electric force, a force of radiance that becomes so great that

it overrides the impressions and images of identity stored within the

subconscious and encoded throughout the physiology of the body, such

that the waking consciousness becomes aware of itself in what we have

otherwise designated as the unconscious within which the manifestation of

thoughts, images and sensations, as well as the body. This is called the

beginning of jagrat-sushupti, or wakeful sleep, wherein the unit of consciousness

dwells in the source of the light/sound vibration from which the seemingly

separate inner and outer universe manifests, as One, without a notion of 2.

This specific use of sacred sound (mantra) is called the Yoga of Sound.

 

Together, these are called the One Star Spirituality, because of the

force in the heart that sucks in (dissolves), yet outshines everything, like

a sun in the heart.

 

The word Kundalini means simply this awareness, which is always single

and unconditioned, and KY practice is the expansion of the senses from the

outer to the inner, out of which arises automatically shakti, bhakti,

gyan.For articles on this, visit

http://www.kundalini-matashakti.com/kyarticles.html

 

Pieter

[Guest guest]

, <pietersa@l...> wrote:

> Kundalini is another word for awareness. This awareness is the

sense

> of "I" consciousness within all of us. It illumines the body's

nerves and a

> major nerve to the crown from its seat, the Hrdayam.

>

> This Hrdayam, which means: "hrd" - that which sucks in everything

(like

> a graviton), "ayam" - expansion (like light), is also known as the

One

> Star (Ik Tar) in Kundalini Yoga practice.

>

> The Infinite Being, that within which and upon which the universe

> appears, single, undifferentiated, unconditioned, beginningless,

endless,

> timeless, lights each person born through the Heart Center (One

Star), felt as

> the "I" consciousness.

>

> This individual unit of consciousness is never different or

separate

> from the infinite being, but the power of attention within the

mind, links

> images and impressions that are centered around the "I" sense, so

that we have

> the notion of an identity that "I am these images and sensations,

related

> to a separate world." etc.

>

> The matter is not the exclusion of the senses and images, which are

> part of the whole, but to expand the sensory experience to include

the

> awareness of the ever present radiance within the body and mind, a

process through

> which the awareness begins to recognize that It is not the limited

experience

> of impressions, but the radiance of the body field beyond though.

>

> This radiance increases with practice, filling every cell of the

body

> and the aura, and becomes so full that the lenses of the mind, the

chakras,

> including both the ones along the silver cord between the sacral

plexus

> and the throat, and the gold cord between the point between (and

above) the

> eyebrows and the crown (10th gate), and the chakra felt above the

crown

> (the aura), become so purified and radiant that the shakti

transforms to the

> purity of bhakti.

>

> At first one feels the energy radiance in the nadis, including the

> Hrdayam, atma nadi (between the heart and crown), the crown, ida

and pingala,

> sushumna and the gold cord. Then you experience this radiance

filling

> the body and the aura (electromagnetic field). Then the attention

to the

> areas of the body recedes as the awareness begins to abide without

focus to

> experience itself as pervasive etheric space. The heart pulls

forward,

> arching the spine, suspending the breath. The neck locks and energy

> consciousness polarizes in an upward flowing streams upwards.

>

> Suddenly, the awareness disengages Itself entirely from the

experience

> of etheric pervasiveness, and the Heart and atma nadi begin to

pulsate "I

> as I" - as unconditioned, uncaused. The atma nadi acts like a

tuning fork

> vibrating the soundless sound of "I" that resonates in all the

nerves

> of the body while disengaging any sense of an inside or outside.

With That, a

> force of radical relinquishment manifests spontaneously of every

> thought and impression, and the "whole body fills with light."

(Luke 11:34) In

> this relinquishment one feels as though one is coming out of a

stupor, fog,

> or amnesia, recollecting who and what One really Is, and you abide

singly

> as that, without attention to anything, yet That within which the

> undifferentiated universe appears without a notion of space or time.

>

> The energy mechanism of the body unfolds by itself without any

> attention of the awareness, which abides as pervasive single Self,

devoid of action

> physical, vocal, mental, in which the "notional' mind has ceased to

> exist, separateness having lost all meaning whatsoever - no

thoughts, nor a

> thinker.

>

> The practice of KY has several aspects, revolving around the One

Star

> Spirituality. In this practice, which understands before anything

else

> that there is no separate being at any time, one performs numerous

postures

> and movements, some hatha yoga postures, many variations, plus many

others,

> combined with various powerful breathing techniques. Each posture

or

> movement creates and energy pressure through various systems on

certain

> areas of the body, resulting in the purification and build up of an

> electric charge in these areas. As this charge is compacted into

many areas of

> the body the glands secrete to support the sustaining of the higher

and

> higher voltage, and bindu transforms to ojas. In the One Star

Spirituality of

> KY, this experience is called the Yoga of Light.

>

> The body begins to resonate and radiate terrifically, similar to

the

> effect of tightening the strings on a guitar, only in the body,

there are

> 72,000 strings (nadis). Then mantra is used together with breath,

mudra,

> posture, cadence, and energy locks (bandhas) in a manner that

brings about a

> release of the stored energy, which one feels and experiences as a

greater and

> greater electric force, a force of radiance that becomes so great

that

> it overrides the impressions and images of identity stored within

the

> subconscious and encoded throughout the physiology of the body,

such

> that the waking consciousness becomes aware of itself in what we

have

> otherwise designated as the unconscious within which the

manifestation of

> thoughts, images and sensations, as well as the body. This is

called the

> beginning of jagrat-sushupti, or wakeful sleep, wherein the unit of

consciousness

> dwells in the source of the light/sound vibration from which the

seemingly

> separate inner and outer universe manifests, as One, without a

notion of 2.

> This specific use of sacred sound (mantra) is called the Yoga of

Sound.

>

> Together, these are called the One Star Spirituality, because of

the

> force in the heart that sucks in (dissolves), yet outshines

everything, like

> a sun in the heart.

>

> The word Kundalini means simply this awareness, which is always

single

> and unconditioned, and KY practice is the expansion of the senses

from the

> outer to the inner, out of which arises automatically shakti,

bhakti, gyan.------------------------

-----------------------For articles on this, visit

> http://www.kundalini-matashakti.com/kyarticles.html

>

> Pieter

 

thank you dear pieter,

this looks like beautiful first hand account of your kundalini;

i can see your approach with detailed techniques and the very

important step by step participation of your good will and skills to

bring about every changes;

i also saw an approche with less skills and an attitude of not

fiddling or precipitating the process (maybe considering that it is

not even possible to do so) because maybe it is not happening in the

realm of any body (gross or subtle) but only giving hints and

feedback in a subtle "sixth sense" (and obviously i don't mention

gross side effects) indicating that obviously something huge is going

on.

and another hint as an outline definition of the subject is a loss of

ordinary reference in the gross world (not being quite sure what

matter or light is anymore);

would this be too far fetched for you to answer?

or do i have to explain more my non-native english sentences?

thank you in advance pieter

a blissful light

eric