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Maharshi's Gospel - <29>

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, "viorica weissman" <viorica@z...> wrote:

> D. Sri Bhagavata outlines a way to find Krishna in the Heart

> by prostrating to all and looking on all as the Lord himself.

> Is this the right path leading to Self-realization ?

> Is it not easier thus to adore Bhagavan in whatever meets

> the "mind" than to seek the Supramental through the mental

> inquiry 'Who Am I?'

>

> Maharshi -

>

> Yes,when you see God in all,do you think of God or do you not ?

> You must certainly think of God for seeing God all around you.

> Keeping God in your mind becomes dyana , and dhyana is the stage

> before Realization. Realization can only be in and of the Self.

> It can never be apart from the Self , and dhyana must precede it.

> Whether you make dhyana on God or on the Self , it is immaterial;

> for the goal is the same. You cannot by any means escape the Self.

>

> You want to see God in all , but not in yourself ?

> If all is God , are you not included in that all ?

> Being God yourself , is it a wonder that is God ?

> This is the method advised in Sri Bhagavata and elsewhere

> by others. But even for this practice there must be the seer

> or thinker. Who is he ?

>

 

if I could just learn this, this would

save me from many frustrations

 

> ---------

> daily postings from the teaching of Ramana Maharshi on :

>

> MillionPaths/

> NamoRamana/

> /

>

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, "viorica weissman" <viorica@z...> wrote:

> D. Sri Bhagavata outlines a way to find Krishna in the Heart

> by prostrating to all and looking on all as the Lord himself.

> Is this the right path leading to Self-realization ?

> Is it not easier thus to adore Bhagavan in whatever meets

> the "mind" than to seek the Supramental through the mental

> inquiry 'Who Am I?'

>

> Maharshi -

>

> Yes,when you see God in all,do you think of God or do you not ?

> You must certainly think of God for seeing God all around you.

> Keeping God in your mind becomes dyana , and dhyana is the stage

> before Realization. Realization can only be in and of the Self.

> It can never be apart from the Self , and dhyana must precede it.

> Whether you make dhyana on God or on the Self , it is immaterial;

> for the goal is the same. You cannot by any means escape the Self.

>

> You want to see God in all , but not in yourself ?

> If all is God , are you not included in that all ?

> Being God yourself , is it a wonder that is God ?

> This is the method advised in Sri Bhagavata and elsewhere

> by others. But even for this practice there must be the seer

> or thinker. Who is he ?

 

 

its a she

 

>

> ---------

> daily postings from the teaching of Ramana Maharshi on :

>

> MillionPaths/

> NamoRamana/

> /

>

>

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, Michael Bowes <rmichaelbowes> wrote:

> SNIP

>

> > its a she

> >

> ----------------reply-

>

>

> It is she, he, it and more.

>

> Love,

>

> michael

>

 

 

Michael,

 

I heard, that the whole enchilada was

one atom only before the BigBang,

so we must be truly one from that one

atom and the explosion of it created

the primal sound the Aum

 

I agree, with you using anykind of

gender is lacking...

 

Karta

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Dear Karta,

 

I've heard about a BigBang; but I don't know about

it. But I do know that the entire universe still

exists in an atom and is experienced in the heart.

This isn't just from what I've heard and read; but

also from what I've experienced. Call it the

"LittleBang".

 

Sat Nam,

 

michael

 

--- satkartar5 <mi_nok wrote:

> , Michael Bowes

> <rmichaelbowes> wrote:

> > SNIP

> >

> > > its a she

> > >

> >

>

----------------reply-

> >

> >

> > It is she, he, it and more.

> >

> > Love,

> >

> > michael

> >

>

>

> Michael,

>

> I heard, that the whole enchilada was

> one atom only before the BigBang,

> so we must be truly one from that one

> atom and the explosion of it created

> the primal sound the Aum

>

> I agree, with you using anykind of

> gender is lacking...

>

> Karta

>

>

 

 

 

 

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