Guest guest Posted October 11, 2003 Report Share Posted October 11, 2003 >From a friend at AdyashantiSatsang - a psalm offered and run with further and farther than stars long dead leaving light laughter trailing into my and your and others' mouths, to spill forth now - Love Thy Neighbour ((( (The liberated soul) has nothing to sin with, for without a will no one can sin. Now she is kept from sin if she leaves her will there where it is planted, that is, in the One who has given it to her freely from His goodness. (p. 165) She is dissolved by annihilation into that prior existence where Love has received her. (p. 219) ~Marguerite Porete, 14th century mystic Psalm 139 offered and added to - 1 Lord, you have searched me, And you know me. ((( Love and such Souls are one thing, no longer two things. (p. 159 One finds something in the place where it is, and because (God) is everywhere, this Soul finds Him everywhere. (p. 110) Paradise is nothing other than to see God only. (p. 171) ~Marguerite Porete He Knows whom You let Know. None else Knows. ~Vedic song 2 You know my sitting down and my rising up. You perceive my thoughts from afar. (((I have only as much being as (God) is able to be of Himself in me. (pp. 174-175) As long as I will nothing, ... I am alone in Him without myself, completely unencumbered. And if I should will something, .. I am with myself, and ... I have lost freeness. (p. 129) Whoever would ask such free Souls, sure and peaceful, if they would want to be in purgatory, they would say no; or if they would want to be certain of salvation in this life, they would say no; or if they want to be in paradise, they would say no. But then with what would they will it? They no longer possess any will, and if they would desire anything, they would separate themselves from Love. (pp. 86-87) Such a Soul neither desires nor despises poverty nor tribulation, neither mass nor sermon, neither fast nor prayer, and gives to Nature all that is necessary, without remorse of conscience. But such Nature is so well ordered through the transformation by unity of Love, to whom the will is conjoined, that Nature demands nothing which is prohibited. (p. 87) This life is the handmaid and servant who prepares the place for the arrival and lodging of the great being of the Freeness of Willing Nothing, by which the Soul is in all points satisfied. That is, [the Soul is satisfied] by this nothingness which gives all things. For the one who gives all, possesses all, and not otherwise. (p. 154) ~Marguerite Poerete 3 You search out my path and my lying down, And are acquainted with all my ways. ((( This Soul is so well established that if she possessed all the understanding of all the creatures who ever were and who are and who are to come, so it would seem to her as nothing, compared to what she loves, which never was understood, is not now, and never will be. (p. 90) For God is none other than the One of whom one can understand nothing perfectly. (p. 91) (God) is incomprehensible except by Himself. (p. 84) Thus it is better that the Soul be in the sweet country of understanding-nothing ... (p. 142) ~Marguerite Porete 4 For there is not a word on my tongue, But, behold, Lord, you know it altogether. (((The One in whom she is does His work through her, for the sake of which she is entirely freed by the witness of God Himself ... who is the worker of this work to the profit of this Soul who no longer has within her any work. (p. 121) I do not owe (God) any work since He Himself works in me. If I should place my own [work] there, I destroy His work. (p. 160) ((( Meditation on Pure Love has only one intent alone, which is that the Soul love always loyally without wishing to have anything in return... Loyal Love would not deign to have any consolations which might come from her own seeking... For the one who wills that God cause him to experience God's will in comforts does not trust perfectly in God's goodness alone, but in the gifts of His riches which He has to give. (p. 198) This greater part (of absolute divine Love) shows her her nothingness, naked without covering; such nakedness shows her the All Powerful through the goodness of divine righteousness. These showings make her deep, large, supreme, and sure. For they make her always naked, All and Nothing, as long as they hold her in their embrace. (p. 130) ~Marguerete Porete 5 You hem me in behind and before. You laid your hand on me. (((Surrendering You have nothing to delay in giving up yourselves, for no one can rest in the highest restful repose if he is not fatigued first -- of this I am certain. Let the Virtues have what is theirs in you by sharpening the will in the core of the affection of your spirit until they have acquitted you of what you owe Jesus Christ. (p. 169) There is no greater life than always to will the divine will. ~Marguerete Porete 6 This knowledge is beyond me. It's lofty. I can't attain it. [Psalms 139] offered from Simo (((... The Deity would work His divine works in us, for our sakes, without us. (p. 184) Even if they drive themselves each day with themselves to enlarge upon the perfection of the apostles by the effort of the will, they will not be unencumbered from themselves .. that is neither from the body nor from the soul. Truly no ... since no matter (what one attempts to do through one's own efforts), it will still only be self- encumbrance. (p. 153) ~Marguerete Porete ((( ... she has fallen into certainty of knowing nothing and into certainty of willing nothing. And this nothingness ... gives her the All, and no one can possess it in any other way. (p. 156) ~Marguerite Porete – 14th century French christian Mystic We, human beings, did live in the past and we alone will be in the future also. >From ancient times to the present, we have activised this world. Just like rising and setting of the sun, a usual routine, the immanent Shiva (jiva) will never be relieved of birth and death." ~Lalla, 14th century mystic .... The Divine Goodness pours out from [His] bosom one rapturous overflow of the movement of Divine Light. Such movement of Divine Light, which is poured into the Soul by light, shows to the will of the Soul the rightness of what is and the understanding of what is not in order to move the will of the soul from the place where it now is, where it ought not to be, in order to dissolve it where it is not, whence it comes, and where it ought to remain. (p. 191) This Soul ... is totally dissolved, melted and drawn, joined and united to the most high Trinity. And she cannot will except the divine will through the divine work of the whole Trinity. (p. 143) (The liberated soul) has no emptiness in her which would not be completely filled by Me, which is why she cannot host either care or memory, and so she possesses no semblance of them. And yet ... piety and courtesy are not departed from such a Soul, as long as there is time and place. (p. 154) (The soul says) For if I owe You as much as You are worth, You owe me as much as You have, for such is the largesse of Your divine nature... these two debts continue ... and are made completely one from now on. And I completely consent to it ... (p. 155) (The liberated soul) loses her name, for she rises in sovereignty. And therefore she loses her name in the One in whom she is melted and dissolved through Himself and in Himself. Thus she would be like a body of water which flows from the sea, which has some name, as one would be able to say Aisne or Seine or another river. And when this water or river returns into the sea, it loses its course and its name with which it flowed in many countries in accomplishing its task. Now it is in the sea where it rests, and thus has lost all labor. (p. 158) This Soul ... is imprisoned and held in the country of complete peace, for she is always in full sufficiency, in which she swims and bobs and floats, and she is surrounded by divine peace, without any movement in her interior, and without any exterior work on her part. These two things would remove this peace from her if they could penetrate to her, but they cannot, for she is in the sovereign state where they cannot pierce or disturb her about anything. (p. 156) …into Love, and from Love into Nothingness, and from Nothingness into clarification by God, who sees Himself with the eyes of His Majesty, who in this point has clarified her with Himself. And she is so dissolved in Him that she sees neither herself nor Him, and thus He sees completely Himself alone, by His divine goodness. He will be of Himself in such goodness which He knew of Himself before she ever was, when He gave her ... Free Will, which He cannot take from her without the pleasure of the Soul. Now He possesses [the will] without a why in the same way that He possessed it before she was made a lady by it. There is no one except Him; no one loves except Him, for no one is except Him, and thus He alone loves completely, and sees Himself completely alone, and praises completely alone by His being Himself. (p. 167) This Soul ... is at rest without obstructing the outpouring of divine Love. (p. 186) (The liberated soul) no longer seeks God through penitence, nor through any sacrament of Holy Church; not through thoughts, nor through words, nor through works; not through creature here below, nor through creature above; not through justice, nor through mercy, nor through glory of glory; not through divine understanding, nor through divine love, nor through divine praise. (p. 160) Such Souls ... possess as equally dear, shame as honor, and honor as shame; poverty as wealth, and wealth as poverty; torment from God and his creatures, as comfort from God and His creatures; to be loved as hated, and hated as loved; to be in hell as in paradise, and in paradise as in hell; and in small estate as in great, and great estate as small ... They neither will nor not-will anything of these prosperities nor of these adversities. (p. 95) .... she has fallen into certainty of knowing nothing and into certainty of willing nothing. And this nothingness ... gives her the All, and no one can possess it in any other way. (p. 156) ~Marguerite Porete Another psalm - from M 1 How excellent in all the earth, Lord, our Lord, is thy name! Who hast thy glory far advanc'd above the starry frame. 2 From infants' and from sucklings' mouth thou didest strength ordain, For thy foes' cause, that so thou might'st th' avenging foe restrain. 3 When I look up unto the heav'ns, which thine own fingers fram'd, Unto the moon, and to the stars, which were by thee ordain'd; 4 Then say I, What is man, that he remember'd is by thee? Or what the son of man, that thou so kind to him should'st be? 5 For thou a little lower hast him than the angels made; With glory and with dignity thou crowned hast his head. 6 Of thy hands' works thou mad'st him lord, all under's feet didst lay; 7 All sheep and oxen, yea, and beasts that in the field do stray; 8 Fowls of the air, fish of the sea, all that pass through the same. 9 How excellent in all the earth, Lord, our Lord, is thy name! ~Psalms There is a passion in me that doesn't long for anything from another human being. I was given something else – A hat to wear in both worlds. It fell off. No matter. One morning I went to a place beyond dawn: A source of sweetness that flows and is never less. I have been shown a beauty that would confuse both worlds But I won't cause that uproar. I am nothing but a head Set upon the ground as a gift for Shams. ~Rumi We think that there is something hiding our reality and that it must be destroyed before the reality is gained. It is ridiculous. A day will dawn when you will yourself laugh at your past efforts. That which will be on the day you laugh is also here and now. ~Sri Ramana Maharshi Man oh man brothers and sisters, the Mirthful One Yips like a divine coyote baying at the moon of Self rising and lighting up everything everywhere and it was never so funny, it was never so hilarious as it is this moment. We've been laughing and stumbling around these streets for three months in three hundred lifetimes in three seconds in the trinity concept of Brahma, Vishnu and Shiva. Or God the Father, the Son and the Holy Ghost. Being emboldened by Love we've thrown them across the space it takes to enter in the Horizon of pre-existence. Pretty funny, eh? "In this state there is no Shiva, nor any holy union. Only a somewhat something moving dreamlike on a fading road." - Lalla Whatever it is, it just keeps on going. Han Shan wandered all over China looking for it. He was It looking for itSelf. Han Shan was about one foot (if we're still talking in the time rhyme) one foot from stepping into the Void. God that looks so funny in print. Say that at a non-dual party and see how far it gets you! All this night waltzing with the likes of Wu Wei Wu, Ramana and Nityananda too, well it simply cracks us up so much we can't stop crying between bhakti bhajans and standing timelessly in transmissions given by the jnanis wandering around with us. What're ya gonna do? Nothing. Absolutely nothing. Somehow, Lovers are absolved from doing anything. They're so done up in jnani originals they can't tell where bhakti begins and jnani ends. Here's the real deal: It never fucking ends. "Deham - The body Naham - I am not Koham - Who am I? Soham - I am He" ~Sri Ramana Maharshi The essential purpose of the Vedas is to teach you the nature of the Imperishable Self. Ah... Supreme Consciousness! Thou art That! Having discussed this stuff in-depth and having been aware of the Presence of Sri Ramana and Nisargadatta Maharaj today, i think it's safe to say this - "I, the tiny bubble of laughter have become the Sea of Mirth ItSelf." ~Sri Yoganandaji LoveAlways, Mazie Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.