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i got the shloka translated

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in one of my previous mails, i wrote--

Adi Shankaracharya in his book Vivek Choodamadi explains it

beautifully in many shlokas, one of those is---

nirgunam nishkalam sukshamam nirvikalapam niranjanam

ekmevadvayam brahman neh nanasti kinchan

there is just one nondual brahman which is

nirguna(absolute,no gunas) nishkal,suksham(subtle),nirvikalpa&

niranjan(defectless) & there are no different saguna

characters.(please don't ask me to translate these sanskrit words)

 

now i have got the translated shloka.in fact i am posting some other related shlokas,

the above written shloka is the 5th one--

There is only Brahman, the One without a second, infinite, without

beginning or end, transcendent and changeless; there is no duality

whatsoever in It.

There is only Brahman, the One without a second, the Essence of

Existence, Knowledge and Eternal Bliss, and devoid of activity; there

is no duality whatsoever in It.

There is only Brahman, the One without a second, which is within all,

homogeneous, infinite, endless, and all-pervading; there is no duality

whatsoever in It.

There is only Brahman, the One without a second, which is neither to

be shunned nor taken up nor accepted, and which is without any

support, there is no duality whatsoever in It.

There is only Brahman, the One without a second, beyond attributes,

without parts, subtle, absolute and taintless; there is no duality

whatsoever in It.

There is only Brahman, the One without a second, whose real nature is

incomprehensible, and which is beyond the range of mind and speech;

there is no duality whatsoever in It.

There is only Brahman, the One without a second, the Reality, the One

without a second, the Reality, effulgent, self-existent, pure,

intelligent, and unlike anything finite; there is no duality

whatsoever in It.

 

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