On the origin Of Thought :Conscious Immortality: conversations with Ramana

[Guest guest]

Respected Sir,

Thank you very much for your kind thoughts on this subject.

Yes.I am working on the guna , vasana, and antakarana complex that makes the svabhavam.

I am specifically interested to provide a framework on this evolution

of thought as language from its origins to its delivery.

Are you practising yoga and if so kindly look at the evolution of a

thought as a case study and see how it works out.

I will post my rough explanation in a day or two.

Please keep in touch and kindly join our group Proverbiallinguists

also where I want to build up my thoery which I call the Karmik

theory of Proverb Analysis.

Yours in Sri Samkara Bhagavatpujyapada's love,

Chilukuri Bhuvaneswar

On Mon, 27 Oct 2003 Tony OClery wrote :

>, Harsha wrote:

> > Dear Sri Bhuvanji:

> >

> > You raise an interesting topic and I see you are really interested.

> >

> > I will be quick so forgive the typos.

> >

> > The scriptures say that Knowledge of the Heart is the only True

>Knowledge.

> >

> > The Upanishads speak of the Hridya Gufa (Cave of the Heart)

>entering which the mind becomes one with Brahman.

>

>Namaste All, IMO,

>

>The Heart of course is the Self Siva, or Sivatayi. Thought is the

>manifestation itself, the universal mind is the Mahat. Individual

>thought comes about with the disturbance of the gunas, and the

>action reaction process begins. There is a higher mind of course and

>it is this part of us that distributes karma, which we call Grace.

>Grace can be pleasant or compensatory, or it can be suffering, which

>is the most effective Grace. All human knowledge is avidya or

>nescience only knowledge or vidya---prajna of the Self is true.

>Bearing in mind again that this is all illusion anyway....ONS..Tony.

>

>

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>

>/join

>

>

>

>

>

>"Love itself is the actual form of God."

>

>Sri Ramana

>

>In "Letters from Sri Ramanasramam" by Suri Nagamma

>

>Your use of is subject to

>

>

[Guest guest]

Respected Sir,

The best is Bhagavd Githa for guna - Please see Guna Thraya Vibhagam,especially.

For vasana,please see Tarka Sangraha by AnnamBhattu and Yoga Vasishtam

in which this concept is repeatedly discussed.I cannot immediately

recall the passage in which vasana is described as suddha and malina.

there is a book called ttattvanusandhanam in which the deha,sastra and loka vasanas are described.

I requested you to kindly let me know about the pasyanthi state of

sabda if you have any direct experience? May be you did not read my

letter on sabda brahman.

Thank you very much.

Yours in Sri Samkara Bhagavatpujyapada's love,

Chilukuri Bhuvaneswar

On Fri, 31 Oct 2003 satkartar5 wrote :

>, "bhuvan eswar chilukuri"

<bhuvaneswarc@r...> wrote:

> > Respected Sir,

> >

> > Thank you very much for your kind thoughts on this subject.

> >

> > Yes.I am working on the guna , vasana, and antakarana complex that makes the svabhavam.

> >

>

>

>can someone recommend a dictionary for

> these words please?

>

>

> > I am specifically interested to provide a framework on this

evolution of thought as language from its origins to its delivery.

> >

> > Are you practising yoga and if so kindly look at the evolution of

a thought as a case study and see how it works out.

> >

> > I will post my rough explanation in a day or two.

> >

> > Please keep in touch and kindly join our group Proverbiallinguists

also where I want to build up my thoery which I call the Karmik theory

of Proverb Analysis.

> >

> > Yours in Sri Samkara Bhagavatpujyapada's love,

> >

> > Chilukuri Bhuvaneswar

> >

> >

> > On Mon, 27 Oct 2003 Tony OClery wrote :

> > >, Harsha wrote:

> > > > Dear Sri Bhuvanji:

> > > >

> > > > You raise an interesting topic and I see you are really interested.

> > > >

> > > > I will be quick so forgive the typos.

> > > >

> > > > The scriptures say that Knowledge of the Heart is the only True

> > >Knowledge.

> > > >

> > > > The Upanishads speak of the Hridya Gufa (Cave of the Heart)

> > >entering which the mind becomes one with Brahman.

> > >

> > >Namaste All, IMO,

> > >

> > >The Heart of course is the Self Siva, or Sivatayi. Thought is the

> > >manifestation itself, the universal mind is the Mahat. Individual

> > >thought comes about with the disturbance of the gunas, and the

> > >action reaction process begins. There is a higher mind of course and

> > >it is this part of us that distributes karma, which we call Grace.

> > >Grace can be pleasant or compensatory, or it can be suffering, which

> > >is the most effective Grace. All human knowledge is avidya or

> > >nescience only knowledge or vidya---prajna of the Self is true.

> > >Bearing in mind again that this is all illusion anyway....ONS..Tony.

> > >

> > >

> > >

> > >/join

> > >

> > >

> > >

> > >

> > >

> > >"Love itself is the actual form of God."

> > >

> > >Sri Ramana

> > >

> > >In "Letters from Sri Ramanasramam" by Suri Nagamma

> > >

>

>

>

>

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>---~->

>

>/join

>

>

>

>

>

>"Love itself is the actual form of God."

>

>Sri Ramana

>

>In "Letters from Sri Ramanasramam" by Suri Nagamma

>

>Your use of is subject to

>

>