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Dear Friends

 

A deep bow of gratitude and thanks to beloved

Jerry Katz of NDS (http://www.nonduality.com),

pioneering visionary of all things Nondual on the

Net.

 

His example of celebrating and encouraging

diverse voices, his work of loving service and

devotion have inspired many people to create

internet communities and lists dedicated to the

varieties of nondual spirituality.

 

You are cordially invited and warmly welcome to

to a new list on :

 

Erotic Nonduality

 

eroticnonduality

 

A sex-positive list celebrating and exploring the

relationship between sexuality, the erotic and

nonduality.

 

Don't be bashful.

 

Come as you are.

 

Love,

 

JP

 

 

____________________

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<jppoffandi> wrote:

> Dear Friends

>

> A deep bow of gratitude and thanks to beloved

> Jerry Katz of NDS (http://www.nonduality.com),

> pioneering visionary of all things Nondual on the

> Net.

>

> His example of celebrating and encouraging

> diverse voices, his work of loving service and

> devotion have inspired many people to create

> internet communities and lists dedicated to the

> varieties of nondual spirituality.

>

> You are cordially invited and warmly welcome to

> to a new list on :

>

> Erotic Nonduality

>

> eroticnonduality

>

> A sex-positive list celebrating and exploring the

> relationship between sexuality, the erotic and

> nonduality.

>

> Don't be bashful.

>

> Come as you are.

>

> Love,

>

> JP

>

 

In all mysticism from The Qabala through

the Tantras in Shamanism the Pagan

sex is the sacred energy to transcend

here are some helpful pages and words

Samantabhadra Samantabhadri amitabha

 

Siva/Shakti

 

from Ken Wilber One Taste:

"Shakti, the energy of the Goddess,

in an eternal embrace with Shiva, the

pure formless Witness. All Forms are

one with Emptiness: Shakti and Shiva

are eternally making love, bound to

each other with a fierce devotion

that time, turmoil, death and destiny

cannot even begin to touch.

 

In Dzogchen Buddhism, the same idea

is expressed in the thangka of the

Adi-Buddha Samantabhadra (the very

highest Buddha) and his consort, Samantabhadri. Samantabhadra is depicted

as a deep blue/black figure,

naked, seated in the lotus posture.

 

On his lap, facing him in sexual

congress, is Samantabhadri, also

naked, but a luminous bright white.

Samantabhadra represents the

dharmakaya

or radical Emptiness, which is

completely formless and therefore

"black" (as in deep dreamless sleep). Samantabhadri represents the rupakaya,

the entire world of Form, which is

a brilliant white luminous display.

Emptiness and form,

consciousness and matter,

spirit and the world.

 

But the point is, they are making

love; they are one in the ecstatic

embrace of each other; they are

united through all eternity by the

unbreakable bond of a Love that is

invincible. They are, to each other,

 

One Taste.

 

This depiction of

 

Samantabhadra and Samantabhadri

 

Purusha and Prakriti,

 

Shiva and Shakti,

 

emptiness and form,

 

wisdom and compassion,

 

Eros and Agape,

 

ascending and descending

is not merely a symbol. It is a

depiction of a direct realization.

When you settle back as I-I, and rest

as the formless Witness, you literally

are Samantabhadra; you are the great

Unborn, the radically unqualifiable

Godhead. You are a great black

Emptiness of infinite release. And yet,

in the space of that Emptiness that

you are, the entire universe is

arising moment to moment: the clouds

are floating through your awareness,

those trees are arising in your

awareness, those singing birds are

one with you

 

http://www.tibetart.org/image.cfm/36.html

 

http://www.embodiment.net/practises7.html

 

http://www.oraculartree.com/sacred_sex.html

 

http://www.psyche.com/psyche/qbl/autiot_semantic_structure.html

 

http://www.psyche.com/psyche/autiot/sammekh00.html hierosgamos Qliphoth

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, "Era" <satkarta7@j...> wrote:

> <jppoffandi> wrote:

> > Dear Friends

> >

> > A deep bow of gratitude and thanks to beloved

> > Jerry Katz of NDS (http://www.nonduality.com),

> > pioneering visionary of all things Nondual on the

> > Net.

> >

> > His example of celebrating and encouraging

> > diverse voices, his work of loving service and

> > devotion have inspired many people to create

> > internet communities and lists dedicated to the

> > varieties of nondual spirituality.

> >

> > You are cordially invited and warmly welcome to

> > to a new list on :

> >

> > Erotic Nonduality

> >

> > eroticnonduality

> >

> > A sex-positive list celebrating and exploring the

> > relationship between sexuality, the erotic and

> > nonduality.

> >

> > Don't be bashful.

> >

> > Come as you are.

> >

> > Love,

> >

> > JP

> >

>

> In all mysticism from The Qabala through

> the Tantras in Shamanism the Pagan

> sex is the sacred energy to transcend

> here are some helpful pages and words

> Samantabhadra Samantabhadri amitabha

>

> Siva/Shakti

>

> from Ken Wilber One Taste:

> "Shakti, the energy of the Goddess,

> in an eternal embrace with Shiva, the

> pure formless Witness. All Forms are

> one with Emptiness: Shakti and Shiva

> are eternally making love, bound to

> each other with a fierce devotion

> that time, turmoil, death and destiny

> cannot even begin to touch.

>

> In Dzogchen Buddhism, the same idea

> is expressed in the thangka of the

> Adi-Buddha Samantabhadra (the very

> highest Buddha) and his consort, Samantabhadri. Samantabhadra is depicted

> as a deep blue/black figure,

> naked, seated in the lotus posture.

>

> On his lap, facing him in sexual

> congress, is Samantabhadri, also

> naked, but a luminous bright white.

> Samantabhadra represents the

> dharmakaya

> or radical Emptiness, which is

> completely formless and therefore

> "black" (as in deep dreamless sleep). Samantabhadri represents the rupakaya,

> the entire world of Form, which is

> a brilliant white luminous display.

> Emptiness and form,

> consciousness and matter,

> spirit and the world.

>

> But the point is, they are making

> love; they are one in the ecstatic

> embrace of each other; they are

> united through all eternity by the

> unbreakable bond of a Love that is

> invincible. They are, to each other,

>

> One Taste.

>

> This depiction of

>

> Samantabhadra and Samantabhadri

>

> Purusha and Prakriti,

>

> Shiva and Shakti,

>

> emptiness and form,

>

> wisdom and compassion,

>

> Eros and Agape,

>

> ascending and descending

> is not merely a symbol. It is a

> depiction of a direct realization.

> When you settle back as I-I, and rest

> as the formless Witness, you literally

> are Samantabhadra; you are the great

> Unborn, the radically unqualifiable

> Godhead. You are a great black

> Emptiness of infinite release. And yet,

> in the space of that Emptiness that

> you are, the entire universe is

> arising moment to moment: the clouds

> are floating through your awareness,

> those trees are arising in your

> awareness, those singing birds are

> one with you

>

 

In my training in Sant Mat ideology

God is male and all the jivas all the

souls are female

 

In Bhakti Yoga God is represented by

the guru and the love connection is

real, its built easy, from both sides

naturally and surrender is made very easy

 

If surrender to the will of god: to

the higher order of ethics is not

happening in the life of someone,

than the 'karma' starts to kick in

to teach of the misbehaving souls, at

times one is beaten to smithereens;

to surrender

 

I was trained in Bhakti Yoga, but

never perfected it, that was the

reason, that I was so loudly outraged

by Gangak ill behaviour of beating

everyone online into 'seeker's'

stance: into surrender. it like rape

for me; an absolute NO NO

 

never rape a soul, this is spiritual

101

 

 

 

> http://www.tibetart.org/image.cfm/36.html

>

> http://www.embodiment.net/practises7.html

>

> http://www.oraculartree.com/sacred_sex.html

>

> http://www.psyche.com/psyche/qbl/autiot_semantic_structure.html

>

> http://www.psyche.com/psyche/autiot/sammekh00.html hierosgamos Qliphoth

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