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Nature of Self-Realization

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Sri Ramana used to say that either one has to inquire

steadfastly about the arising of the aham vritti (the

"I" thought--the feeling awareness of I AM) or

surrender entirely to the Guru that is one's own Self,

the very Heart of one's existence. In either approach,

the pure ego, the sense of identity, the "I" ness

merges in the Heart and the Self.

 

Bhagavan often made the point that although the

spiritual effort is critical, one cannot go beyond a

certain point with effort alone, and that Grace is

needed. When asked, how could one obtain Grace, Sri

Ramana would say that Grace is ever-existent and

always there. One only needed to be aware of It. That

is why Ramana Maharshi often brought attention to the

nature of awareness and it's source, the Heart. This

can be grasped at many different levels depending on

the spiritual maturity of the aspirant. The fact that

Self is Always Realized and that the Grace is always

there can be meditated upon.

 

So one makes the sincere effort, and then Grace takes

over, some Power, the Power of the Self---that takes

the mind and merges it in the Heart.

 

The Heart is the magnet. The words of the Guru are

Grace because they make the student alert and aware.

When meditation is ripe, and all the effort that is

possible has been made, through Grace, mind and Shakti

are drawn to the Heart, and the Heart swallows up

everything. That is the Supreme Silence beyond time

and space.

 

Love to all

Harsha

 

=====

 

 

 

 

"Love itself is the actual form of God."

 

Ramana Maharshi

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and LOVE to YOU

Harsha

tku for the truth through Ramana

i feel always blessed "reading" his words even if I know them already by heart

they are calming and powerful

a bless

tku again

Michael Binde

>

> >To:

> Nature of

Self-Realization >Mon, 8 Dec 2003 23:00:25 -0500 > >Sri Ramana

used to say that either one has to inquire >steadfastly about the

arising of the aham vritti (the >"I" thought--the feeling awareness

of I AM) or >surrender entirely to the Guru that is one's own Self,

>the very Heart of one's existence. In either approach, >the pure

ego, the sense of identity, the "I" ness >merges in the Heart and the

Self. > >Bhagavan often made the point that although the >spiritual

effort is critical, one cannot go beyond a >certain point with effort

alone, and that Grace is >needed. When asked, how could one obtain

Grace, Sri >Ramana would say that Grace is ever-existent and >always

there. One only needed to be aware of It. That >is why Ramana

Maharshi often brought attention to the >nature of awareness and it's

source, the Heart. This >can be grasped at many different levels

depending on >the spiritual maturity of the aspirant. The fact that

>Self is Always Realized and that the Grace is always >there can be

meditated upon. > >So one makes the sincere effort, and then Grace

takes >over, some Power, the Power of the Self---that takes >the mind

and merges it in the Heart. > >The Heart is the magnet. The words of

the Guru are >Grace because they make the student alert and aware.

>When meditation is ripe, and all the effort that is >possible has

been made, through Grace, mind and Shakti >are drawn to the Heart,

and the Heart swallows up >everything. That is the Supreme Silence

beyond time >and space. > >Love to all >Harsha > >===== > >

> > >"Love itself is the actual form of

God." > >Ramana Maharshi > > > > Protect your PC - Click here for

McAfee.com VirusScan Online

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, wrote:

> Sri Ramana used to say that either one has to inquire

> steadfastly about the arising of the aham vritti (the

> "I" thought--the feeling awareness of I AM) or

> surrender entirely to the Guru that is one's own Self,

> the very Heart of one's existence. In either approach,

> the pure ego, the sense of identity, the "I" ness

> merges in the Heart and the Self.

>

> Bhagavan often made the point that although the

> spiritual effort is critical, one cannot go beyond a

> certain point with effort alone, and that Grace is

> needed. Maharshi

 

Namaste Harsha et al, IMO,

 

Grace and karma are one. One cannot become realised before the

written time. In the end it is the Brahman that ends its own

dream....ONS...Tony.

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