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Well have you renounced these passing pleasuresSo dear to the senses,

Nachiketa,And turned your back on the way of the worldWhich makes

mankind forget the goal of life.Far apart are wisdom and

ignorance.The first leads one to Self-realization;The second makes

one more and moreEstranged from his real Self. I regard

you,Nachiketa, worthy of instruction,For passing pleasures tempt you

not at all.-Katha Upanishad

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, Bhattathiry <mpmahesh@a...>

wrote:

> Well have you renounced these passing pleasures

> So dear to the senses, Nachiketa,

> And turned your back on the way of the world

> Which makes mankind forget the goal of life.

> Far apart are wisdom and ignorance.

> The first leads one to Self-realization;

> The second makes one more and more

> Estranged from his real Self. I regard you,

> Nachiketa, worthy of instruction,

> For passing pleasures tempt you not at all.

>

> -Katha Upanishad

 

Namaste,

 

That's better, not too long and more appropriate to a discussion

group IMO..............ONS...Tony.

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Tony OClery <aoclery > wrote: --- In

, Bhattathiry wrote:> Well have you

renounced these passing pleasures> So dear to the senses, Nachiketa,>

And turned your back on the way of the world> Which makes mankind

forget the goal of life.> Far apart are wisdom and ignorance.> The

first leads one to Self-realization;> The second makes one more and

more> Estranged from his real Self. I regard you,> Nachiketa, worthy

of instruction,> For passing pleasures tempt you not at all.> >

-Katha UpanishadNamaste,That's better, not too long and more

appropriate to a discussion group

IMO..............ONS...Tony./join

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