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Mind has to be Ramana Maharshi

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In google I found this only at http://www.leonardjacobson.com/ask_main2.html

> Ramana Maharshi is famous for these quotes: "The Mind has to be> destroyed."

It seems somewhat unfamiliar to me coming from Ramana, does anybody know?

I found these here and there searching for "The mind has to be" and Ramana

1

the mind has to be directed and turned within

2

It is well known and admitted that that only with the help of the

mindthat the mind has to be killed. But instead of setting about

saying thatthere is a mind, and I want to kill it, you begin to seek

the source of themind and you will find that the mind does not exist

at all. The mind, turnedoutwards, results in thoughts and objects.

Turned inwards, it becomesitself the Self. Such a mind is sometimes

called arupa manas orsuddha manas.

Bhagavan Ramana Maharshi on 8th November 1945

3 and in a question:

Whichever way one turns, one finds that the mind has to be subdued. We

are told it has to be controlled, Can this really be done when on the

one hand the mind is an entity not easily grasped and on the other

one continues to have worldly worries?

B. A person who has never seen an ocean must make a trip to it to know

about it. Standing there before the huge expanse of water, this person

may wish to bathe in the sea. Of what use is it if, seeing the roaring

and rolling of the waves, he were to just stand there thinking,

I shall wait for all this to subside. When it does, I shall

enter it for a quest bath just as in the pond back home? He has to

realize either by himself or by being told, that the ocean is

restlessness and that it has been so from the moment of creation and

will continue likewise till Pralaya (destruction). He will then

resolve to learn to bathe in it, as it is. He may wade into it by and

by, and perhaps, through prior instruction, learn to duck under a wave

and let it pass over him. He would naturally hold his breath, While

doing so, soon he would be skilled enough to duck, at a stretch, wave

after wave, and thus achieve the purpose of bathing without coming to

grief. The ocean may go on and though in it, he is free from its

grip. Bhagavan then added, after a pause, So too

here.

Alan

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