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>From the book WHO CARES by Ramesh Balsekar:

 

Ramesh: Does Ramana Maharshi have a basic? Yes indeed – the

question "Who am I?" And when he says this, the "I" is in the Tamil

language. What he means in English is not "Who am I?" but "Who is

this me?" In other words, is there a "me" at all? This is my

interpretation. Who is this me? Is there a "me" at all?

 

…..Does the "me" exist? Who is this "me" about whom I've been so

concerned all this life? That is Ramana Maharshi's question.

 

There are other references to Tamil in Balsekar's book and one might

wonder if there is some particular problems with translating Tamil to

English, etc. There seems to be a significant difference between Who

amI? and Who is this me?

 

An ideal point of investigation into Ramana's teachings might be to

have access to the original writings and a complete understanding of

the original language Ramana spoke. As with interpretations and

translations of the bible, it seems that a complete, scholarly

understanding of all the writings could make a big difference in

one's understanding and ultimate use of the teachings. As I am not

such a scholar and do not have access to the original writings or

language, I must rely on others to provide me with the information

and hope that it is correct or at least of use. So far, the

interpretations of R. Balsekar and David Godman are the most complete

and useful interpretations of Ramana's teachings that I have found.

I accept that there may be many other such beneficial interpretations

by others who lived with and worked with Ramana's teachings and I

look forward to seeing such interpretations.

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Again, text disappeared

 

 

I forgot:

 

 

Jim you are asking about other commentaries on Maharshi's teaching.

 

I am once again recommending : "Hunting the I" by Lucy Cornelssen,

"The path of Sri Ramana" I and II by Sri Sadhu Om

Maha Yoga (I forgot the name of the author)

"Maharshi's Gospel" by Ganapathi Muni

 

These texts are particularly useful for understanding the process of

Atma Vichara.

 

If you want to get a feel what life at Ramana Ashram felt like, read

"Living by the Words of Bhagawan" by David Godman and "Letters from

Ramanashramam" by Suri Nagamma and the many accounts of old devotees

usually written in little booklets. S.S.Cohen has written a couple of

wonderful books.

 

 

regards

chris

 

 

 

On Feb 13, 2004, at 21:35, jim rich wrote:

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Monsoonhouse Int.

Kovalam/Kerala

contact: christianecameron

Attachment: (text/enriched) [not stored]

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Dear Jim,

 

Sri Ramana's teaching is simple. It does not require a

mastery of Tamil, Sanskrit, etc. to understand. Only

maturity of mind and grace is needed. All things come

by themselves. This is beyond any language.

 

Grace is recognized by being in the company of people

who understand or the Sangha. The best company is that

of Bhagavan's devotees. Nothing else is needed.

 

One term of inquiry that is used in Sanskrit is

"KO-HUM"

 

KO means Who. HUM means "I" or "Me". In Hindi, Hum can

be used as both a plural or singular to refer to

oneself. It is the same thing.

 

The Self is always manifesting as Aham, I, I, I.

Holding the I with the I is known as being self-aware.

Sri Ramana has said that what is practice for Sadhaka

is the state of the Siddha. All is crystal clear

because Self It Self is the foundation of all clarity.

 

Love to all

Harsha

 

 

 

--- jim rich <jimnirene wrote:

> From the book WHO CARES by Ramesh Balsekar:

>

> Ramesh: Does Ramana Maharshi have a basic? Yes

> indeed – the

> question "Who am I?" And when he says this, the "I"

> is in the Tamil

> language. What he means in English is not "Who am

> I?" but "Who is

> this me?" In other words, is there a "me" at all?

> This is my

> interpretation. Who is this me? Is there a "me" at

> all?

>

> …..Does the "me" exist? Who is this "me" about whom

> I've been so

> concerned all this life? That is Ramana Maharshi's

> question.

>

> There are other references to Tamil in Balsekar's

> book and one might

> wonder if there is some particular problems with

> translating Tamil to

> English, etc. There seems to be a significant

> difference between Who

> amI? and Who is this me?

>

> An ideal point of investigation into Ramana's

> teachings might be to

> have access to the original writings and a complete

> understanding of

> the original language Ramana spoke. As with

> interpretations and

> translations of the bible, it seems that a complete,

> scholarly

> understanding of all the writings could make a big

> difference in

> one's understanding and ultimate use of the

> teachings. As I am not

> such a scholar and do not have access to the

> original writings or

> language, I must rely on others to provide me with

> the information

> and hope that it is correct or at least of use. So

> far, the

> interpretations of R. Balsekar and David Godman are

> the most complete

> and useful interpretations of Ramana's teachings

> that I have found.

> I accept that there may be many other such

> beneficial interpretations

> by others who lived with and worked with Ramana's

> teachings and I

> look forward to seeing such interpretations.

>

 

=====

/join

 

 

 

 

 

 

 

 

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