Guest guest Posted April 10, 2004 Report Share Posted April 10, 2004 Truth and God Mahatma Gandhi You have asked me why I consider that God is Truth. In my early youth I was taught to repeat what in Hindu scriptures are known as one thousand names of God. But these one thousand names of God were by no means exhaustive. We believe - and I think it is the truth - that God has as many names as there are creatures, and, therefore, we also say that God is nameless and since God has many forms we also onsider Him formless, and since He speaks to us through many tongues we consider Him to be speechless and so on. And so when I came to study Islam I found that Islam too had many names for God. I would say with those who say *God is Love, God is Love. * But deep down in me I used to say that though *God may be Love, God is Truth*, above all. If it is possible for the human tongue to give the fullest description of God, I have come to the conclusion that for myself, *God is Truth. *But two years ago I went a step further and said that *Truth is God.* You will see the the fine distinction between the two statements, viz., that God is Truth and Truth is God. And I came to that conclusion after a continuous and relentless search after Truth which began nearly fifty years ago. I then found that the nearest approach to Truth was through love. But I also found that love has many meanings in the English language at least and that human love in the sense of passion could become a degrading thing also. I found too that love in the sense of ahimsa had only a limited number of votaries in the world. But I never found a double meaning in connection with Truth and not even atheists had demurred to the necessity or power of truth. But in their passion for discovering truth the atheists have not hesitated to deny the very existence of God - from their own point of view, rightly. And it was because of this reasoning that I saw that rather than say that God is Truth I should say that Truth is God. I recall the name of Charles Bradlaugh who delighted to call himself an atheist, but knowing as I do something of him, I would never regard him as an atheist. I would call him a God-fearing man, though I know that he would reject the claim. His face would redden if I would say, "Mr. Bradlaugh, you are a truth-fearing man, and not a God- fearing man." I automatically disarm his criticism by saying that Truth is God, as I have disarmed the criticisms of many a young man. Add to this the great difficulty that millions have taken the name of God and in His name committed nameless atrocities. Not that scientists very often do not commit cruelties in the name of truth. I know how in the name of truth and science inhuman cruelties are perpetrated on animals when men perform vivisection. There are thus a number of difficulties in the way, no matter how you describe God. But the human mind is a limited thing, and you have to labour under limitations when you think of being or entity who is beyond the power of man to grasp. And then we have another thing in Hindu philosophy, viz., God alone is and nothing else exists. In fact the Sanskrit word for Truth is a word which literally means that which exists - Sat. For these and several other reasons that I can give you I have come to the conclusion that the definition - Truth is God - gives me the greatest satisfaction. And when you want to find Truth as God the only inevitable means is Love, ie., non-violence, and since I belive that ultimately the means and end are convertible terms, I should not hesitate to say that *God is Love.* Happy Easter ! Quote Link to comment Share on other sites More sharing options...
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