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I have some understanding of the non dualistic philosophy as

propounded by Sri Ramana Mahrishi and Sri Nisargadatta Maharaj.

But my questions to like-minded aspirants as well as monks of

different orders of monastic life in India as to the indications of a

Jeevanmukta have so far drawn a blank.

 

How does one recognize a Jeevanmukta?

 

How does a Jeevanmukta help spiritual aspirants in the matter of

realisation?

 

How does one recognize one's own self-realization when it occurs?

 

Answers to these queries would set at rest some of my confusion.

 

Love.

 

Manohar Mohan Narayan

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Dear Manoharji:

Those are good questions. I will forward your question to the Advaitin

list as well which you may wish to join.

Various scriptures have answered these questions.

How a Jivan Mukta helps, there are testimonies of various devotees of

Sri Ramana, and you can read those accounts.

As far as how one recognizes one's own realization, that is a wonderful question as well!

Welcome to the Sangha

Love to all

Harsha

mmnarayan49 [mmnarayan49 (AT) (DOT) co.uk] Sunday, May

09, 2004 3:56 PMSubject:

self realisation

I have some understanding of the non dualistic philosophy as

propounded by Sri Ramana Mahrishi and Sri Nisargadatta Maharaj.But my

questions to like-minded aspirants as well as monks of different

orders of monastic life in India as to the indications of a

Jeevanmukta have so far drawn a blank.How does one recognize a

Jeevanmukta?How does a Jeevanmukta help spiritual aspirants in the

matter of realisation?How does one recognize one's own

self-realization when it occurs?Answers to these queries would set at

rest some of my confusion.Love.Manohar Mohan

Narayan/join

"Love itself is

the actual form of God."Sri RamanaIn "Letters from Sri Ramanasramam"

by Suri Nagamma

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