Teachings Of Bhagavan

[Guest guest]

Dear Viorica,

Thanks for bringing to our attention the Bhagawan's phrase "Attend to what you

come here for"

The very purpose of our joining the HS & RM groups is to properly understand the

teachings of Bhagawan Ramana and to practice what He has preached and not mearly

use the teachings for intellectual discussions.

I take pleasure in quoting His teachings (taken out from

http://arunachala.org/Ramana/teachings.html) so that we don't loose track of His

teachings.

 

HAPPINESS

All beings desire happiness always, happiness without a tinge of sorrow. At the

same time everybody loves himself best. The cause for love is only happiness.

So, that happiness must lie in one. Further that happiness is daily experienced

by everyone in sleep, when there is no mind. To attain that natural happiness

one must know oneself. For that, Self-Enquiry, 'Who am I?' is the chief means.

 

CONSCIOUSNESS

Existence or Consciousness is the only reality. Consciousness plus waking we

call waking. Consciousness plus sleep we call sleep. Consciousness plus dream,

we call dream. Consciousness is the screen on which all the pictures come and

go. The screen is real, the pictures are mere shadows on it.

 

MIND

Mind is a wonderful force inherent in the Self.

That which arises in this body as 'I' is the mind.

When the subtle mind emerges through the brain and the senses, the gross names

and forms are cognized. When it remains in the Heart names and forms

disappear.... If the mind remains in the Heart, the 'I' or the ego which is the

source of all thoughts will go, and the Self, the Real, Eternal 'I' alone will

shine. Where there is not the slightest trace of the ego, there is the Self.

 

"WHO AM I?" - ENQUIRY

For all thoughts the source is the 'I' thought.

The mind will merge only by Self-enquiry 'Who am I?' The thought 'Who am l?'

will destroy all other thoughts and finally kill itself also. If other thoughts

arise, without trying to complete them, one must enquire to whom did this

thought arise. What does it matter how many thoughts arise? As each thought

arises one must be watchful and ask to whom is this thought occurring. The

answer will be 'to me'. If you enquire 'Who am I?' the mind will return to its

source (or where it issued from). The thought which arose will also submerge. As

you practise like this more and more, the power of the mind to remain as its

source is increased.

 

SURRENDER

There are two ways of achieving surrender. One is looking into the source of the

'I' and merging into that source. The other is feeling 'I am helpless myself God

alone is all powerful and except throwing myself completely on Him, there is no

other means of safety for me', and thus gradually developing the conviction that

God alone exists and the ego does not count. Both methods lead to the same goal.

Complete surrender is another name for jnana or liberation.

 

THE THREE STATES: WAKING,DREAM AND SLEEP

There is no difference between the dream and the waking state except that the

dream is short and the waking long. Both are the result of the mind. Our real

state is beyond the waking, dream and sleep states, called turiya.

 

GRACE AND GURU

I have not said that a Guru is not necessary. But a Guru need not always be in

human form. First a person thinks that he is an inferior and that there is a

superior, all-knowing, all powerful God who controls his own and the world's

destiny and worships him or does Bhakti. When he reaches a certain stage and

becomes fit for enlightenment, the same God whom he was worshipping comes as

Guru and leads him on. That Guru comes only to tell him 'That God is within

yourself. Dive within and realize'. God, Guru and the Self are the same.

 

SELF-REALIZATION

The state we call realization is simply being oneself, not knowing anything or

becoming anything. If one has realized, he is that which alone is, and which

alone has always been. He cannot describe that state. He can only be That. Of

course we loosely talk of self-realization for want of a better term.

That which 'Is' is peace. All that we need do is to keep quiet. Peace is our

real nature. We spoil it. What is required is that we cease to spoil it.

 

HEART

In the centre of the cavity of the Heart the sole Brahman shines by itself as

the atman (Self) in the feeling of 'I'-'I'. Reach the Heart by diving within

yourself, either with control of breath, or with thought concentrated on the

quest of Self. You will thus get fixed in the Self.

 

RENUNCIATION

Asked 'How does a grihastha (householder) fare in the scheme of Moksha

(liberation)?' Bhagavan said, 'Why do you think you are a grihastha? If you go

out as sanyasi (ascetic), a similar thought that you are a sanyasi will haunt

you. Whether you continue in the household or renounce it and go to the forest,

your mind goes with you. The ego is the source of all thought. It creates the

body and the world and makes you think you are a grihastha . If you renounce the

world it will only substitute the thought sanyasi for grihastha and the

environments in the forest for those of the household. But the mental obstacles

will still be there. They even increase in the new surroundings. There is no

help in change of environment. The obstacle is the mind. It must be got over

whether at home or in the forest. If you can do it in the forest, why not at

home? Therefore, why change your environment? Your efforts can be made even now

- in whatever environment you are now. The environment will never

change according to your desire'.

 

FATE AND FREEWILL

Freewill and destiny are ever existent. Destiny is the result of past action; it

concerns the body. Let the body act as may suit it. Why are you concerned about

it? Why do you pay attention to it. Freewill and destiny last as long as the

body lasts. But jnana transcends both. The Self is beyond knowledge and

ignorance. Whatever happens, happens as the result of one's past actions, of

divine will and of other factors.

There are only two ways to conquer destiny or be independent of it. One is to

enquire for whom is this destiny and discover that only the ego is bound by

destiny and not the Self and that the ego is non-existent.

The other way is to kill the ego by completely surrendering to the Lord, by

realizing one's helplessness and saying all the time, 'Not I, but Thou oh Lord'

and giving up all sense of 'I' and mine, and leaving it to the Lord to do what

he likes with you. Complete effacement of the ego is necessary to conquer

destiny, whether you achieve this effacement through self-enquiry or bhakti

marga (Path).

 

JNANI

A jnani has attained Liberation even while alive, here and now. It is immaterial

to him as to how, where and when he leaves the body. Some jnanis may appear to

suffer, others may be in samadhi; still others may disappear from sight before

death. But that makes no difference to their jnana. Such suffering is apparent,

seems real to the onlooker, but not felt by the jnani, for he has already

transcended the mistaken identity of the Self with the body.

The jnani does not think he is the body. He does not even see the body. He sees

only the Self in the body. If the body is not there, but only the Self, the

question of its disappearing in any form does not arise.

 

PRACTICE, DEDICATION AND DEVOTION

In the light of the life and teachings of Sri Ramana Maharshi, the devotees of

Arunachala Ashrama believe that spiritual practice (sadhana) is essential.

Peace, joy and immortality are available to those aspirants who dedicate

themselves to the practice of meditation and Self-enquiry, devotion and

dedication. The Grace of the Guru is always present, but this Grace is only

fully experienced by those few sincere sadhakas (spiritual aspirants) who devote

their lives to the practice of the teachings.

We believe that Sri Ramana Maharshi did not live for his time alone. His

presence and guidance can be experienced now just as when he was physically

present. Those who turn to him with sincere aspiration and longing, those who

try their best to apply his teachings, will feel his Grace and guidance. There

is no doubt about this.

In Arunachala Ashrama, Bhagavan Sri Ramana Maharshi remains the teacher and

Guru. Lectures and discussions may have a place in an aspirant's life, but

Arunachala Ashrama is maintained in a manner that allows visitors and residents

to obsorb the teachings of Sri Ramana Maharshi through silence. His teachings

are always being disseminated in Silence, and to hear them we must silence our

mind. Lectures and discussions can obscurate his silent teachings to the Heart.

"Silence is the ocean in which all the rivers of all the religions discharge

themselves." -Thayumanavar

 

THE GURU

Sri Maharshi did say that a Guru was necessary. He also said that the Guru may

not be external, as in his case. Again, upon his physical demise he said that he

was not leaving, as he was never identified with the body; meaning, he is

present even now.

The truth is that no one can give us liberation. The way can be pointed out,

directions can be given. Our intense earnestness and total dedication to the

goal is the most essential factor. If we become obsessed with this one thing -

realizing Truth-Truth, a physical Guru (if necessary) and all else will be drawn

to us automatically. The Guru will come to us when we are ready. We simply need

to attend to making ourselves ready and the rest is automatic. For those with

faith in the Maharshi's living presence there are no doubts in this matter. "

With Love & Om

Dora

 

 

 

 

 

 

 

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