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Major Chadwick's Dream Incident

Sadhu Arunachala (Major Alan Chadwick):

 

"We are such stuff As dreams are made of and our short life Is rounded by a

sleep."

 

Shakespeare really did know what he was talking about and it was not just poetic

effervescence. Maharshi used to say exactly the same.

 

I suppose I questioned Bhagavan more often on this subject than any others,

though some doubts always remained for me. He had always warned that as soon as

one doubt is cleared another will spring up in its place, and there is no end to

doubts.

 

"But Bhagavan," I would repeat, "dreams are disconnected, while the waking

experience goes on from where it left off and is admitted by all to be more or

less continuous."

 

"Do you say this in your dreams?", Bhagavan would ask. "They seemed perfectly

consistent and real to you then. It is only now, in your waking state that you

question the reality of the experience. This is not logical."

 

Bhagavan refused to see the least difference between the two states, and in this

he agreed with all the great Advaitic Seers. Some have questioned if Shankara

did not draw a line of difference between these two states, but Bhagavan has

persistently denied it. "Shankara did it apparently only for the purpose of

clearer exposition," the Maharshi would explain.

 

However I tried to twist my questions, the answer I received was always the

same: "Put your doubts when in the dream state itself. You do not question the

waking state when you are awake, you accept it. You accept it in the same way

you accept your dreams. Go beyond both states and all three states including

deep sleep. Study them from that point of view. You now study one limitation

from the point of view of another limitation. Could anything be more absurd? Go

beyond all limitation, then come here with your doubts."

 

But in spite of this, doubt still remained. I somehow felt at the time of

dreaming there was something unreal in it, not always of course, but just

glimpses now and then.

 

"Doesn't that ever happen to you in your waking state too?" Bhagavan queried.

"Don't you sometimes feel that the world you live in and the thing that is

happening is unreal?" Still, in spite of all this, doubt persisted.

 

But one morning I went to Bhagavan and, much to his amusement, handed him a

paper on which the following was written:

 

"Bhagavan remembers that I expressed some doubts about the resemblance between

dreams and waking experience. Early in the morning most of these doubts were

cleared by the following dream, which seemed particularly objective and real:

 

Indent "I was arguing philosophy with someone and pointed out that all

experience was only subjective, that there was nothing outside the mind. The

other person demurred, pointing out how solid everything was and how real

experience seemed, and it could not be just personal imagination.

 

"I replied, 'No, it is nothing but a dream. Dream and waking experience are

exactly the same.'

 

"'You say that now,' he replied, 'but you would never say a thing like that in

your dream.'

 

"And then I woke up."

>From the Call Divine, March 1954

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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, "Lady Joyce" <shaantih@c...>

wrote:

> Major Chadwick's Dream Incident

> Sadhu Arunachala (Major Alan Chadwick):

>

> "We are such stuff As dreams are made of and our short life Is

rounded by a sleep."

>

> Shakespeare really did know what he was talking about and it was

not just poetic effervescence. Maharshi used to say exactly the same.

>

> I suppose I questioned Bhagavan more often on this subject than

any others, though some doubts always remained for me. He had always

warned that as soon as one doubt is cleared another will spring up

in its place, and there is no end to doubts.

>

> "But Bhagavan," I would repeat, "dreams are disconnected, while

the waking experience goes on from where it left off and is admitted

by all to be more or less continuous."

>

> "Do you say this in your dreams?", Bhagavan would ask. "They

seemed perfectly consistent and real to you then. It is only now, in

your waking state that you question the reality of the experience.

This is not logical."

>

> Bhagavan refused to see the least difference between the two

states, and in this he agreed with all the great Advaitic Seers.

Some have questioned if Shankara did not draw a line of difference

between these two states, but Bhagavan has persistently denied

it. "Shankara did it apparently only for the purpose of clearer

exposition," the Maharshi would explain.

>

> However I tried to twist my questions, the answer I received was

always the same: "Put your doubts when in the dream state itself.

You do not question the waking state when you are awake, you accept

it. You accept it in the same way you accept your dreams. Go beyond

both states and all three states including deep sleep. Study them

from that point of view. You now study one limitation from the point

of view of another limitation. Could anything be more absurd? Go

beyond all limitation, then come here with your doubts."

>

> But in spite of this, doubt still remained. I somehow felt at the

time of dreaming there was something unreal in it, not always of

course, but just glimpses now and then.

>

> "Doesn't that ever happen to you in your waking state too?"

Bhagavan queried. "Don't you sometimes feel that the world you live

in and the thing that is happening is unreal?" Still, in spite of

all this, doubt persisted.

>

> But one morning I went to Bhagavan and, much to his amusement,

handed him a paper on which the following was written:

>

> "Bhagavan remembers that I expressed some doubts about the

resemblance between dreams and waking experience. Early in the

morning most of these doubts were cleared by the following dream,

which seemed particularly objective and real:

>

> Indent "I was arguing philosophy with someone and pointed out that

all experience was only subjective, that there was nothing outside

the mind. The other person demurred, pointing out how solid

everything was and how real experience seemed, and it could not be

just personal imagination.

>

> "I replied, 'No, it is nothing but a dream. Dream and waking

experience are exactly the same.'

>

> "'You say that now,' he replied, 'but you would never say a thing

like that in your dream.'

>

> "And then I woke up."

>

> From the Call Divine, March 1954

 

 

LOL! This is a great story! I had something like that happen to me

also --

 

I was sitting around with several friends discussing this life as a

dream. A question was asked what I meant. I stated, "for all we

know, we are in a dream right now, discussing these issues."

Everyone laughed and said 'noooo way - this is too real.' And then

we started pinching each other. (ouch). It was so real, none of us

could imagine it was a dream.

 

And then I woke up.

 

Thanks for sharing it Joyce.

 

Love,

xxxtg

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